12th December 2016

Documentary Hypothesis

“What is the documentary hypothesis?”The documentary hypothesis is essentially an attempt to take the supernatural out of the Pentateuch and to deny its Mosaic authorship. The Red Sea crossing, the manna in the wilderness, the provision of water from a solid rock, etc., are relegated to the area of oral tradition from which it can be “proven” that the miraculous happenings were merely products of imaginative oral traditions and not events that actually happened. The documentary hypothesis, with its JEDP theory(See study below), denies that Moses wrote the Pentetuch and instead ascribes its authorship to four (or more) different authors / redactors spread out over several hundreds of years. The documentary hypothesis is liberal theology’s attempt to relegate the Penteteuch to a errant collection of oral traditions, thereby calling its veracity into question. Essentially, the stand of the documentary hypothesis proponents is as follows: Instead of placing the written Pentateuch around 1400 B.C. when Moses died, the time frame has shifted 1,000 years to around 400 B.C., the time when the documentary hypothesis says that the Pentateuch was finished. A thousand-year-old memory, even passed down from generation to generation as faithfully as possible, will change from the original events. Remember, this was the time of the wanderings in the wilderness by the Israelites as a result of their rebellion against God. A journey which should take no more than ten days to a month took forty years to complete because of the Israelites’ rebellion. To finally record this journey some one thousand years after it happened is to invite speculation on the genuineness of the original journey. Liberal theologians have, down through the centuries, tried to weaken the Word of God. Conservative theologians, however, strive to preserve the events of history as they actually occurred.The question is whether this liberal theological view has any basis in reality. The date for the writing of the Pentateuch is a case in point. Liberal theology dates the five books from 400 B.C. when they were written after the Jewish nation returned to the land of their fathers after their years in captivity. This means that Moses could not possibly have written the Pentateuch, for he died some 1,000 years before the books were supposed to have been written. Yet Jesus, said,

Mark 12:26

“But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, (Greek in the story of the bush? God said to him). ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ (Exod 3:6).

Therefore, Jesus says plainly that Moses wrote the account of the burning bush inExodus 2:3-6. To put the date of the Pentateuch some 1,000 years after the death of Moses is to deny Jesus’ words, for He specifically ties the authorship of Exodus to Moses.If Moses actually wrote Exodus, as Jesus says, then the whole documentary hypothesis is disproved, for if there is proof that Moses actually wrote one of the books of the Pentateuch some 1,000 years before the date assigned by the documentary hypothesis, then there is strong evidence that Moses also wrote the other four books of the Pentateuch before his death.

Lukecomments on a passage in Deuteronomy 18:15 and credits Moses as being the author of that passage.

Acts 3:22

Moses said, ‘The Lord your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.

Deuteronomy 18:15

Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.

Paul, in Romans 10:5, talks about the righteousness Moses describes in Leviticus 18:5.

Romans 10:5

For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands.

Leviticus 18:4-5

You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. If you obey my decrees and my regulations, you will find life through them. I am the Lord.

This passage actually starts at Leviticus 18:1 and continues to verse 5. So, Paul is testifying that Moses is the author of Leviticus. So far, we have Jesus showing that Moses was the author of Exodus, Luke (in Acts) showing that Moses wrote Deuteronomy, and Paul saying that Moses was the author of Leviticus.Paulestablishes the test that proves beyond doubt the truth of a subject. He said,

2 Corinthians 13:1

This is the third time I am coming to visit you (and as the Scriptures say, “The facts of every case must be established by the testimony of two or three witnesses”).

Deuteronomy 19:15

“You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.

In the mouth of two or three witnesses shall every word be established” (KJV). So according to the scriptural test for establishing the truth of any subject, if two or three witnesses declare something to be true, it is true.

We have Jesus, Luke, and Paul all testifying that Moses was the author of at least three of the books in the Pentateuch and his authorship for the two remaining books, Genesis and Numbers, could be proven if we took the time to research the authorship of these books as we have done for the three we have proven so far. Therefore, it is with great certainty that we can say Moses actually wrote the Pentateuch and finished it around 1400 B.C., just before his death.To say that the documentary hypothesis is correct in placing the date of the Pentateuch around 400 B.C., well after the death of Moses, is to call into question the testimonies of Jesus, Luke, and Paul, for all of them testified that Moses had written at least three of the books of the Pentateuch, if not all five. Jewish history and tradition also credits Moses as writing the Pentateuch, giving no support whatsoever to the documentary hypothesis. Remember, the documentary hypothesis is only a hypothesis; it has never been conclusively proven, no matter how many liberal theologians claim that it has been. Were it to have been conclusively proven to be correct, in spite of the witnesses that say otherwise, it would no longer be called an hypothesis, but would be referred to as a proven fact.

 

“What is the JEDP Theory?”In brief, the JEDP theory states that the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, were not written entirely by Moses, who died in 1451 B.C., but also by different authors/compliers after Moses. The theory is based on the fact that different names for God are used in different portions of the Pentateuch, and there are detectable differences in linguistic style. The letters of the JEDP theory stand for the four supposed authors: the author who uses Jehovah for God’s name, the author who uses Elohim for God’s name, the author of Deuteronomy, and the priestly author of Leviticus. The JEDP theory goes on to state that the different portions of the Pentateuch were likely compiled in the 4th Century B.C., possibly by Ezra.So, why are there different names for God in books supposedly written by a single author? For example,

Genesis chapter 1 uses the name Elohim while

Genesis chapter 2 uses the name YHWH. Patterns like this occur quite frequently in the Pentateuch.

The answer is simple. Moses used God’s names to make a point.

In Genesis chapter 1, God is Elohim, the mighty Creator God.

In Genesis chapter 2, God is Yahweh, the personal God who created and relates to humanity. This does not point to different authors but to a single author using God’s various names to emphasize a point and describe different aspects of His character.Regarding the different styles, should we not expect an author to have a different style when he is writing history (Genesis), writing legal statutes (Exodus, Deuteronomy), and writing intricate details of the sacrificial system (Leviticus)? The JEDP theory takes the explainable differences in the Pentateuch and invents an elaborate theory that has no basis in reality or history. No J, E, D, or P document has ever been discovered. No ancient Jewish or Christian scholar has even hinted that such documents existed.The most powerful argument against the JEDP theory is the Bible itself.

Jesussaid,

Mark 12:26

“But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, (Greek in the story of the bush? God said to him). ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’(Exod 3:6).

Therefore, Jesus says plainly that Moses wrote the account of the burning bush in Exodus 3:1-3.

Luke comments on a passage in Deut.18:15 and credits Moses as being the author of that passage.

Acts 3:22

Moses said, ‘The Lord your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.

Deuteronomy 18:15

Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.

Paul, talks about the righteousness Moses describes in Lev.18:5.

Romans 10:5

For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands.

Leviticus 18:4-5

You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. If you obey my decrees and my regulations, you will find life through them. I am the Lord.

 

Paul, therefore, testifies that Moses is the author of Leviticus. So, we have Jesus showing that Moses was the author of Exodus, Luke (in Acts) showing that Moses wrote Deuteronomy, and Paul saying that Moses was the author of Leviticus. In order for the JEDP theory to be true, Jesus, Luke, and Paul must all either be liars or be in error in their understanding of the Old Testament. Let us put our faith in Jesus and the human authors of Scripture rather than the ridiculous and baseless JEDP theory

2 Timothy 3:16-17

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.17 God uses it to prepare and equip his people to do every good work.

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