Don't worry

Matthew 6:1-34Along with the Pharisees' concern for material gain came the problem of anxiety (6:25). The command "don't worry" was repeated three times (6:25, 31, 34) for emphasis. When God is the master of a person's life, that person has no need to be anxious about his physical needs. This does not mean that believers should refuse to work and expect God to provide for them. The fulfillment of human responsibility is necessary (like the bird that is fed only by seeking the food that has been provided). God will meet the needs of those who responsibly seek to obey him. With the problem of daily provision solved, believers are free to seek more important things in life, such as the kingdom of heaven (6:33).In Matthew 5 the Father was presented as the model for perfect righteousness (5:21-48). Therefore, God the Father was the one to please with obedience and to seek after, not the hypocritical Jewish leaders (Matthew 6). In Matthew 7 a starting place for curing hypocrisy (for effecting true repentance) was presented; it called believers and any person who might judge other people to purify their own lives first before trying to change others (7:1-27; especially 7:5).

Preview"I'm not worried," we say nervously, "just quite concerned."Life is full of concerns-fleeting, chronic, financial, relational, mild, or severe. These worries can drive us crazy just thinking about them. They can also cause us to question our faith in God. Does God care about our concerns? Is he doing anything to help us out?In this passage, Jesus points out the lessons in trust that we can learn from nature, assuring us of the futility of worry and of the certainty of God's care. As you read, strengthen your dependence on God's gracious care, and watch your worries melt away.Personal applicationJesus knew that his disciples naturally worried about having enough of life's necessities, so he reassured them that God would provide for their needs. He pointed out that God provides for the animal kingdom, so he also would provide for them-they mattered much more than the animals (Matthew 6:25-34).Worrying about our needs accomplishes nothing and ignores the fact that God works to meet those needs. Jesus didn't tell his disciples to be lazy or not to work, just to trust God and not to worry.Do what you can about the concerns you have, but also realize that God, who loves and cares for you, has made provision for them as well.

He will not let your needs overwhelm you. Whenever worries plague you, follow these three steps:

(1) tell God about your concerns, asking him to provide for your needs;

(2) do what you humanly can to work on your concerns; and

(3) trust in God's goodness-remember that he cares for you more than even you care for yourself and will provide all you need at the right time.

The command don't worry about everyday life does not imply complete lack of concern, nor does it call people to be unwilling to work and supply their own needs. Food, drink, and clothes are less important than the life and body that they supply. Because God sustains our lives and gives us our bodies, we can trust him to provide the food and clothing he knows we need. Worry immobilizes us, but trust in God moves us to action. We work for our money to supply food and clothing, but we must always remember that these ultimately come from God's hands. When the need arises, we need not worry, for we know that our God will supply.

Every promise in Scripture holds a responsibility for us and most of the times we stop reading the full passage in context.

Matthew 6:1-34 tells us not to worry, but right at the end as far as verse 33 Matthew explains to us that for this promise to work in our lives we must not only believe it in full , we must now stop worrying and change our focus not as a ultimatum but as a action of faith to build His Kingdom and to seek more important things in life, such as the kingdom of heaven And then all other things will be added unto you

(Mat. 6:33).But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Strong’s Lexicon Greek(Kingdom)

932

basileiva , bas-il-i’-ah: from 935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):–kingdom, + reign.