Why can we believe the Bible…

1. How does archaeology support the Bible?

Archaeology cannot prove that the Bible is God’s written word to us. However, archaeology can (and does) substantiate the Bible’s historical accuracy. Archaeologists have consistently discovered the names of government officials, kings, cities, and festivals mentioned in the Bible — sometimes when historians didn’t think such people or places existed. For example, the Gospel of John tells of Jesus healing a cripple next to the Pool of Bethesda. The text even describes the five porticoes (walkways) leading to the pool. Scholars didn’t think the pool existed, until archaeologists found it forty feet below ground, complete with the five porticoes.1

The Bible has a tremendous amount of historical detail, so not everything mentioned in it has yet been found through archaeology. However, not one archaeological find has conflicted with what the Bible records.2

In contrast, news reporter Lee Strobel comments about the Book of Mormon: “Archaeology has repeatedly failed to substantiate its claims about events that supposedly occurred long ago in the Americas. I remember writing to the Smithsonian Institute to inquire about whether there was any evidence supporting the claims of Mormonism, only to be told in unequivocal terms that its archaeologists see ‘no direct connection between the archaeology of the New World and the subject matter of the book.'” Archaeologists have never located cities, persons, names, or places mentioned in the Book of Mormon.3

Many of the ancient locations mentioned by Luke, in the Book of Acts in the New Testament, have been identified through archaeology. “In all, Luke names thirty-two countries, fifty-four cities and nine islands without an error.”4

Archaeology has also refuted many ill-founded theories about the Bible. For example, a theory still taught in some colleges today asserts that Moses could not have written the Pentateuch (the first five books of the Bible), because writing had not been invented in his day. Then archaeologists discovered the Black Stele. “It had wedge-shaped characters on it and contained the detailed laws of Hammurabi. Was it post-Moses? No! It was pre-Mosaic; not only that, but it was pre-Abraham (2,000 B.C.). It preceded Moses’ writings by at least three centuries.”5

Archaeology consistently confirms the historical accuracy of the Bible.……See the Chart on page 2 listing some of the major archaeological finds…

2. Has the Bible changed over time, or do we have what was originally written?

Some people have the idea that the Bible has been translated “so many times” that it has become corrupted through stages of translating. If the translations were being made from other translations, they would have a case. But translations are actually made directly from original Greek, Hebrew and Aramaic source texts based on thousands of ancient manuscripts.

The Old Testament’s accuracy was confirmed by an archaeological discovery in 1947, along today’s West Bank in Israel. “The Dead Sea Scrolls” contained Old Testament scripture dating 1,000 years older than any manuscripts we had. When comparing the manuscripts at hand with these, from 1,000 years earlier, we find agreement 99.5% of the time. And the .5% differences are minor spelling variances and sentence structure that doesn’t change the meaning of the sentence.

Regarding the New Testament, it is humanity’s most reliable ancient document. We have thousands of copies of the New Testament, all dated closely to the original writing. In fact, we are more sure the New Testament remains as it was originally written by its authors, than we are sure of writings we attribute to Plato, or Aristotle, or Homer’s Iliad.……A comparison of the New Testament to other ancient writings…

Here is how the New Testament compares to other ancient writings*:

*McDowell, Josh. The New Evidence that Demands a Verdict (Thomas Nelson Publishers, 1999), p. 55.

3. Are the gospel accounts of Jesus reliable?

Four of the authors of the New Testament each wrote their own biography on the life of Jesus. These are called the four gospels, the first four books of the New Testament. How can we be sure these biographies of Jesus are accurate?…When historians try to determine if a biography is reliable, they ask, “How many other sources report the same details about this person?” Here’s how this works. Imagine you are collecting biographies of President John F. Kennedy. You find many describing his family, his presidency, his handling of the Cuban Missile Crisis, and almost all of the biographies report similar facts. But what if you found one biography reporting that he lived ten years as a priest in South Africa? The other biographies show he lived in the U.S. his entire life. A sensible historian would go with the accounts that agree with one another.

Regarding Jesus, do we find multiple biographies reporting similar facts about his life? Yes. Here is a sampling of facts about Jesus, and where you would find that fact reported in each of their biographies.…Sample of what is presented in one of the Gospels…

The Gospels are presented as matter-of-fact, “this is how it was.” Even reports of Jesus doing the miraculous is written without sensationalism or mysticism. One typical example is the account in Luke, chapter 8, where Jesus brings a little girl back to life. Notice the details and clarity in its reporting:

Then a man named Jairus, a ruler of the synagogue, came and fell at Jesus’ feet, pleading with him to come to his house because his only daughter, a girl of about twelve, was dying.

As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her.

She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

“Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” But Jesus said, “Someone touched me; I know that power has gone out from me.”

Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.”

While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. “Your daughter is dead,” he said. “Don’t bother the teacher any more.” Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”

When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” They laughed at him, knowing that she was dead.

But he took her by the hand and said, “My child, get up!” Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. Her parents were astonished, but he ordered them not to tell anyone what had happened.

Like other accounts of Jesus’ healing people, this has a ring of authenticity. If it were fiction, there are portions of it that would have been written differently. For example, in a fictional account there wouldn’t be an interruption with something else happening. If it were fiction, the people in mourning would not have laughed at Jesus’ statement; get angry maybe, be hurt by it, but not laugh. And in writing fiction, would Jesus have ordered the parents to be quiet about it? You would expect the healing to make a grand point. But real life isn’t always smooth. There are interruptions. People do react oddly. And Jesus had his own reasons for not wanting the parents to broadcast this.…The best test of the Gospels authenticity is to read it for yourself. Does it read like a report of real events, or like fiction? If it is real, then God has revealed himself to us. Jesus came, lived, taught, inspired, and brought life to millions who read his words and life today. What Jesus stated in the gospels, many have found reliably true: “I have come that they might have life, and have it more abundantly.” (John 10:10)

Two of the gospel biographies were written by the apostles Matthew and John, men who knew Jesus personally and traveled with him for over three years. The other two books were written by Mark and Luke, close associates of the apostles. These writers had direct access to the facts they were recording. The early church accepted the four gospels because they agreed with what was already common knowledge about Jesus’ life.…Again, the gospels read like news reports, a factual accounting of the days events, each from their own perspective. The descriptions are unique to each author, but the facts are in agreement. The gospels give specific geographical names and cultural details that have been confirmed by historians and archaeologists.

…4. Do historians confirm what the Bible says about Jesus?

The Bible reports that Jesus of Nazareth performed many miracles, was executed by the Romans, and rose from the dead. Numerous ancient historians corroborate the Bible’s account of the life of Jesus and his followers:

Cornelius Tacitus (A.D. 55-120), an historian of first-century Rome, is considered one of the most accurate historians of the ancient world.6 An excerpt from Tacitus tells us that the Roman emperor Nero “inflicted the most exquisite tortures on a class…called Christians. …Christus [Christ], from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus….”7

Flavius Josephus, a Jewish historian (A.D. 38-100), wrote about Jesus in his Jewish Antiquities. From Josephus, “we learn that Jesus was a wise man who did surprising feats, taught many, won over followers from among Jews and Greeks, was believed to be the Messiah, was accused by the Jewish leaders, was condemned to be crucified by Pilate, and was considered to be resurrected.”8

Suetonius, Pliny the Younger, and Thallus also wrote about Christian worship and persecution that is consistent with New Testament accounts.

Even the Jewish Talmud, certainly not biased toward Jesus, concurs about the major events of his life. From the Talmud, “we learn that Jesus was conceived out of wedlock, gathered disciples, made blasphemous claims about himself, and worked miracles, but these miracles are attributed to sorcery and not to God.”9

This is remarkable information considering that most ancient historians focused on political and military leaders, not on obscure rabbis from distant provinces of the Roman Empire. Yet ancient historians (Jews, Greeks and Romans) confirm the major events that are presented in the New Testament, even though they were not believers themselves.

5. Are there contradictions in the Bible?

While some claim that the Bible is full of contradictions, this simply isn’t true. The number of apparent contradictions is actually remarkably small for a book of the Bible’s size and scope. What apparent discrepancies do exist are more curiosity than calamity. They do not touch on any major event or article of faith.

Here is an example of a so-called contradiction. Pilate ordered that a sign be posted on the cross where Jesus hung. Three of the Gospels record what was written on that sign: … In Matthew: “This is Jesus, the king of the Jews.” … In Mark: “The king of the Jews.” … In John: “Jesus of Nazareth, the king of the Jews.”

The wording is different, hence the apparent contradiction. The remarkable thing, though, is that all three writers describe the same event in such detail — Jesus was crucified. On this they all agree. They even record that a sign was posted on the cross, and the meaning of the sign is the same in all three accounts!

What about the exact wording? In the original Greek of the Gospels, they didn’t use a quotation symbol as we do today to indicate a direct quote. The Gospel authors were making an indirect quote, which would account for the subtle differences in the passages.

Here is another example of an apparent contradiction. Was Jesus two nights in the tomb or three nights in the tomb before His resurrection? Jesus said, prior to his crucifixion, “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). Mark records another statement that Jesus made, “We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:33,34)

Jesus was killed on Friday and the resurrection was discovered on Sunday. How can that be three days and nights in the tomb? It was a Jewish figure of speech in Jesus’ time to count any part of a day or night as a full day and night. So Friday, Saturday, and Sunday would be called three days and three nights in Jesus’ culture. We speak in similar ways today — if a person were to say, “I spent all day shopping,” we understand that the person didn’t mean 24 hours.

This is typical of apparent contradictions in the New Testament. Most are resolved by a closer examination of the text itself or through studying the historical background.

6. How were the books of the New Testament determined? Why not accept the apocrypha, the gospel of Judas, or the gospel of Thomas?

There are solid reasons for trusting in today’s list of New Testament books. The church accepted the New Testament books almost as soon as they were written. Their authors were friends of Jesus or his immediate followers, men to whom Jesus had entrusted the leadership of the early church. The Gospel writers Matthew and John were some of Jesus’ closest followers. Mark and Luke were companions of the apostles, having access to the apostles’ account of Jesus’ life.

The other New Testament authors had immediate access to Jesus as well: James and Jude were half-brothers of Jesus who initially did not believe in him. Peter was one of the 12 apostles. Paul started out as a violent opponent of Christianity and a member of the religious ruling class, but he became an ardent follower of Jesus, convinced that Jesus rose from the dead.

The reports in the New Testament books lined up with what thousands of eyewitnesses had seen for themselves. When other books were written hundreds of years later, it wasn’t difficult for the church to spot them as forgeries. For example, the Gospel of Judas was written by the Gnostic sect, around 130-170 A.D., long after Judas’ death. The Gospel of Thomas, written around 140 A.D., is another example of a counterfeit writing erroneously bearing an apostles’ name. These and other Gnostic gospels conflicted with the known teachings of Jesus and the Old Testament, and often contained numerous historical and geographical errors.10

In A.D. 367, Athanasius formally listed the 27 New Testament books (the same list that we have today). Soon after, Jerome and Augustine circulated this same list. These lists, however, were not necessary for the majority of Christians. By and large the whole church had recognized and used the same list of books since the first century after Christ. As the church grew beyond the Greek-speaking lands and needed to translate the Scriptures, and as splinter sects continued to pop up with their own competing holy books, it became more important to have a definitive list.

7. Why did it take 30 to 60 years for the New Testament Gospels to be written?

The main reason the Gospel accounts were not written immediately after Jesus’ death and resurrection is that there was no apparent need for any such writings. Initially the gospel spread by word of mouth in Jerusalem. There was no need to compose a written account of Jesus’ life, because those in the Jerusalem region were witnesses of Jesus and well aware of his ministry.11

However, when the gospel spread beyond Jerusalem, and the eyewitnesses were no longer readily accessible, there was a need for written accounts to educate others about Jesus’ life and ministry. Many scholars date the writing of the Gospels between 30 and 60 years after Jesus’ death.

Luke, at the beginning of his gospel, tells us why he wrote it: “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good to me to write an orderly account for you, most excellent Theophilus, so that you may have certainty of the things you have been taught.12

Have you ever read anything from the New Testament Gospels? Read a sample from the Gospel of John below:…CHAPTER 11…The Death and Resurrection of Lazarus

1Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. 2It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. 3So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.” 4But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.” 5Now Jesus loved Martha and her sister and Lazarus. 6So when He heard that he was sick, He then stayed two days longer in the place where He was. 7Then after this He said to the disciples, “Let us go to Judea again.”

8The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?” 9Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10But if anyone walks in the night, he stumbles, because the light is not in him.” 11This He said, and after that He said to them, “Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep.” 12The disciples then said to Him, “Lord, if he has fallen asleep, he will recover.” 13Now Jesus had spoken of his death, but they thought that He was speaking of literal sleep. 14So Jesus then said to them plainly, “Lazarus is dead, 15and I am glad for your sakes that I was not there, so that you may believe; but let us go to him.”

16Therefore Thomas, who is called Didymus, said to his fellow disciples, “Let us also go, so that we may die with Him.” 17So when Jesus came, He found that he had already been in the tomb four days. 18Now Bethany was near Jerusalem, about two miles off; 19and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20Martha therefore, when she heard that Jesus was coming, went to meet Him, but Mary stayed at the house. 21Martha then said to Jesus, “Lord, if You had been here, my brother would not have died. 22Even now I know that whatever You ask of God, God will give You.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to Him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26and everyone who lives and believes in Me will never die. Do you believe this?” 27She said to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.”

28When she had said this, she went away and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and was coming to Him. 30Now Jesus had not yet come into the village, but was still in the place where Martha met Him. 31Then the Jews who were with her in the house, and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there.

32Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35Jesus wept. 36So the Jews were saying, “See how He loved him!” 37But some of them said, “Could not this man, who opened the eyes of the blind man, have kept this man also from dying?” 38So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.” 40Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?”

41So they removed the stone. Then Jesus raised His eyes, and said, “Father, I thank You that You have heard Me. 42I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me.” 43When He had said these things, He cried out with a loud voice, “Lazarus, come forth.” 44The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.” 45Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him. 46But some of them went to the Pharisees and told them the things which Jesus had done.

Conspiracy to Kill Jesus…47Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing? For this man is performing many signs. 48If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.” 49But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all, 50nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.” 51Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, 52and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad.

53So from that day on they planned together to kill Him. 54Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples. 55Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves. 56So they were seeking for Jesus, and were saying to one another as they stood in the temple, “What do you think; that He will not come to the feast at all?” 57Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might seize Him.

8. Does it matter if Jesus really did and said what is in the Gospels?

Yes. For faith to really be of any value, it must be based on facts, on reality. Here is why. If you were taking a flight to London, you would probably have faith that the jet is fuelled and mechanically reliable, the pilot trained, and no terrorists on board. Your faith, however, is not what gets you to London. Your faith is useful in that it got you on the plane. But what actually gets you to London is the integrity of the plane, pilot, etc. You could rely on your positive experience of past flights. But your positive experience would not be enough to get that plane to London. What matters is the object of your faith — is it reliable?

Is the New Testament an accurate, reliable presentation of Jesus? Yes. We can trust the New Testament because there is enormous factual support for it. This article touched on the following points: historians concur, archaeology concurs, the four Gospel biographies are in agreement, the preservation of document copies is remarkable, there is superior accuracy in the translations. All of this gives a solid foundation for believing that what we read today is what the original authors wrote and experienced in real life, in real places.

John, one of the authors sums it up well, …John 20:30,31…“Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”

If you would like to know more about Jesus, this article will give you a good summary of his life: Beyond Blind Faith.