ABSOLUTE SURRENDERand Other Addresses

Andrew MurrayABSOLUTE SURRENDER

“And Ben-hadad the king of Syria gathered all his host together: and

there were thirty and two kings with him, and horses, and chariots:

and he went up and besieged Samaria, and warred against it. And he

sent messengers to Ahab king of Israel into the city, and said unto

him, Thus saith Ben-hadad, Thy silver and thy gold is mine; thy

wives also and thy children, even the goodliest, are mine. And the

king of Israel answered and said, My lord, O king, according to thy

saying, I am thine and all that I have” (1 Ki. 20:1-4).

What Ben Hadad asked was absolute surrender; and what Ahab gave

was what was asked of him–absolute surrender. I want to use these

words: “My lord, O king, according to thy saying, I am thine, and all

that I have,” as the words of absolute surrender with which every

child of God ought to yield himself to his Father. We have heard it

before, but we need to hear it very definitely–the condition of God’s

blessing is absolute surrender of all into His hands. Praise God! If

our hearts are willing for that, there is no end to what God will do for

us, and to the blessing God will bestow.

Absolute surrender–let me tell you where I got those words. I used

them myself often, and you have heard them numberless times. But

in Scotland once I was in a company where we were talking about the

condition of Christ’s Church, and what the great need of the Church

and of believers is; and there was in our company a godly worker who

has much to do in training workers, and I asked him what he would

say was the great need of the Church, and the message that ought to

be preached. He answered very quietly and simply and determinedly:

“Absolute surrender to God is the one thing.”

The words struck me as never before. And that man began to tell

how, in the workers with whom he had to deal, he finds that if they

are sound on that point, even though they be backward, they are

willing to be taught and helped, and they always improve; whereas

others who are not sound there very often go back and leave the

work. The condition for obtaining God’s full blessing is absolute

surrender to Him.

And now, I desire by God’s grace to give to you this message–that

your God in Heaven answers the prayers which you have offered forblessing on yourselves and for blessing on those around you by this

one demand: Are you willing to surrender yourselves absolutely into

His hands? What is our answer to be? God knows there are hundreds

of hearts who have said it, and there are hundreds more who long to

say it but hardly dare to do so. And there are hearts who have said it,

but who have yet miserably failed, and who feel themselves

condemned because they did not find the secret of the power to live

that life. May God have a word for all!

Let me say, first of all, that God claims it from us.

God Expects Your Surrender

Yes, it has its foundation in the very nature of God. God cannot do

otherwise. Who is God? He is the Fountain of life, the only Source of

existence and power and goodness, and throughout the universe

there is nothing good but what God works. God has created the sun,

and the moon, and the stars, and the flowers, and the trees, and the

grass; and are they not all absolutely surrendered to God? Do they

not allow God to work in them just what He pleases? When God

clothes the lily with its beauty, is it not yielded up, surrendered, given

over to God as He works in its beauty? And God’s redeemed children,

oh, can you think that God can work His work if there is only half or

a part of them surrendered? God cannot do it. God is life, and love,

and blessing, and power, and infinite beauty, and God delights to

communicate Himself to every child who is prepared to receive Him;

but ah! this one lack of absolute surrender is just the thing that

hinders God. And now He comes, and as God, He claims it.

You know in daily life what absolute surrender is. You know that

everything has to be given up to its special, definite object and

service. I have a pen in my pocket, and that pen is absolutely

surrendered to the one work of writing, and that pen must be

absolutely surrendered to my hand if I am to write properly with it. If

another holds it partly, I cannot write properly. This coat is

absolutely given up to me to cover my body. This building is entirely

given up to religious services. And now, do you expect that in your

immortal being, in the divine nature that you have received by

regeneration, God can work His work, every day and every hour,

unless you are entirely given up to Him? God cannot. The Temple of

Solomon was absolutely surrendered to God when it was dedicated to

Him. And every one of us is a temple of God, in which God will dwelland work mightily on one condition–absolute surrender to Him. God

claims it, God is worthy of it, and without it God cannot work His

blessed work in us.

God not only claims it, but God will work it Himself.

God Accomplishes Your Surrender

I am sure there is many a heart that says: “Ah, but that absolute

surrender implies so much!” Someone says: “Oh, I have passed

through so much trial and suffering, and there is so much of the selflife

still remaining, and I dare not face the entire giving of it up,

because I know it will cause so much trouble and agony.”

Alas! alas! that God’s children have such thoughts of Him, such cruel

thoughts. Oh, I come to you with a message, fearful and anxious one.

God does not ask you to give the perfect surrender in your strength,

or by the power of your will; God is willing to work it in you. Do we

not read: “It is God that worketh in us, both to will and to do of his

good pleasure” (Phil. 2:13)? And that is what we should seek for–to

go on our faces before God, until our hearts learn to believe that the

everlasting God Himself will come in to turn out what is wrong, to

conquer what is evil, and to work what is well-pleasing in His blessed

sight. God Himself will work it in you.

Look at the men in the Old Testament, like Abraham. Do you think it

was by accident that God found that man, the father of the faithful

and the Friend of God, and that it was Abraham himself, apart from

God, who had such faith and such obedience and such devotion? You

know it is not so. God raised him up and prepared him as an

instrument for His glory.

Did not God say to Pharaoh: “For this cause have I raised thee up,

for to show in thee my power” (Ex. 9:16)?

And if God said that of him, will not God say it far more of every

child of His?

Oh, I want to encourage you, and I want you to cast away every fear.

Come with that feeble desire; and if there is the fear which says: “Oh,

my desire is not strong enough, I am not willing for everything that

may come, I do not feel bold enough to say I can conquer everything”–I pray you, learn to know and trust your God now. Say:

“My God, I am willing that Thou shouldst make me willing.” If there

is anything holding you back, or any sacrifice you are afraid of

making, come to God now, and prove how gracious your God is, and

be not afraid that He will command from you what He will not

bestow.

God comes and offers to work this absolute surrender in you. All

these searchings and hungerings and longings that are in your heart,

I tell you they are the drawings of the divine magnet, Christ Jesus. He

lived a life of absolute surrender, He has possession of you; He is

living in your heart by His Holy Spirit. You have hindered and

hindered Him terribly, but He desires to help you to get hold of Him

entirely. And He comes and draws you now by His message and

words. Will you not come and trust God to work in you that absolute

surrender to Himself? Yes, blessed be God, He can do it, and He will

do it.

God not only claims it and works it, but God accepts it when we

bring it to Him.

God Accepts Your Surrender

God works it in the secret of our heart, God urges us by the hidden

power of His Holy Spirit to come and speak it out, and we have to

bring and to yield to Him that absolute surrender. But remember,

when you come and bring God that absolute surrender, it may, as far

as your feelings or your consciousness go, be a thing of great

imperfection, and you may doubt and hesitate and say:

“Is it absolute?”

But, oh, remember there was once a man to whom Christ had said:

“If thou canst believe, all things are possible to him that believeth”

(Mark 9:23).

And his heart was afraid, and he cried out:

“Lord, I believe, help thou mine unbelief” (Mark 9:24).That was a faith that triumphed over the Devil, and the evil spirit

was cast out. And if you come and say: “Lord, I yield myself in

absolute surrender to my God,” even though it be with a trembling

heart and with the consciousness: “I do not feel the power, I do not

feel the determination, I do not feel the assurance,” it will succeed.

Be not afraid, but come just as you are, and even in the midst of your

trembling the power of the Holy Spirit will work.

Have you never yet learned the lesson that the Holy Spirit works

with mighty power, while on the human side everything appears

feeble? Look at the Lord Jesus Christ in Gethsemane. We read that

He, “through the eternal Spirit” (Heb. 9:14), offered Himself a

sacrifice unto God. The Almighty Spirit of God was enabling Him to

do it. And yet what agony and fear and exceeding sorrow came over

Him, and how He prayed! Externally, you can see no sign of the

mighty power of the Spirit, but the Spirit of God was there. And even

so, while you are feeble and fighting and trembling, in faith in the

hidden work of God’s Spirit do not fear, but yield yourself.

And when you do yield yourself in absolute surrender, let it be in the

faith that God does now accept of it. That is the great point, and that

is what we so often miss–that believers should be thus occupied with

God in this matter of surrender. I pray you, be occupied with God.

We want to get help, every one of us, so that in our daily life God

shall be clearer to us, God shall have the right place, and be “all in

all.” And if we are to have that through life, let us begin now and look

away from ourselves, and look up to God. Let each believe–while I, a

poor worm on earth and a trembling child of God, full of failure and

sin and fear, bow here, and no one knows what passes through my

heart, and while I in simplicity say, O God, I accept Thy terms; I have

pleaded for blessing on myself and others, I have accepted Thy terms

of absolute surrender–while your heart says that in deep silence,

remember there is a God present that takes note of it, and writes it

down in His book, and there is a God present who at that very

moment takes possession of you. You may not feel it, you may not

realize it, but God takes possession if you will trust Him.

God not only claims it, and works it, and accepts it when I bring it,

but God maintains it.

God Maintains Your SurrenderThat is the great difficulty with many. People say: “I have often been

stirred at a meeting, or at a convention, and I have consecrated

myself to God, but it has passed away. I know it may last for a week

or for a month, but away it fades, and after a time it is all gone.”

But listen! It is because you do not believe what I am now going to

tell you and remind you of. When God has begun the work of

absolute surrender in you, and when God has accepted your

surrender, then God holds Himself bound to care for it and to keep it.

Will you believe that?

In this matter of surrender there are two: God and I–I a worm, God

the everlasting and omnipotent Jehovah. Worm, will you be afraid to

trust yourself to this mighty God now? God is willing. Do you not

believe that He can keep you continually, day by day, and moment by

moment?

Moment by moment I’m kept in His love;

Moment by moment I’ve life from above.

If God allows the sun to shine upon you moment by moment,

without intermission, will not God let His life shine upon you every

moment? And why have you not experienced it? Because you have

not trusted God for it, and you do not surrender yourself absolutely

to God in that trust.

A life of absolute surrender has its difficulties. I do not deny that.

Yes, it has something far more than difficulties: it is a life that with

men is absolutely impossible. But by the grace of God, by the power

of God, by the power of the Holy Spirit dwelling in us, it is a life to

which we are destined, and a life that is possible for us, praise God!

Let us believe that God will maintain it.

Some of you have read the words of that aged saint who, on his

ninetieth birthday, told of all God’s goodness to him–I mean George

Muller. What did he say he believed to be the secret of his happiness,

and of all the blessing which God had given him? He said he believed

there were two reasons. The one was that he had been enabled by

grace to maintain a good conscience before God day by day; the other

was, that he was a lover of God’s Word. Ah, yes, a good conscience is

complete obedience to God day by day, and fellowship with God every day in His Word, and prayer–that is a life of absolute

surrender.

Such a life has two sides–on the one side, absolute surrender to

work what God wants you to do; on the other side, to let God work

what He wants to do.

First, to do what God wants you to do.

Give up yourselves absolutely to the will of God. You know

something of that will; not enough, far from all. But say absolutely to

the Lord God: “By Thy grace I desire to do Thy will in everything,

every moment of every day.” Say: “Lord God, not a word upon my

tongue but for Thy glory, not a movement of my temper but for Thy

glory, not an affection of love or hate in my heart but for Thy glory,

and according to Thy blessed will.”

Someone says: “Do you think that possible?”

I ask, What has God promised you, and what can God do to fill a

vessel absolutely surrendered to Him? Oh, God wants to bless you in

a way beyond what you expect. From the beginning, ear hath not

heard, neither hath the eye seen, what God hath prepared for them

that wait for Him (1 Cor. 2:9). God has prepared unheard-of things,

blessings much more wonderful than you can imagine, more mighty

than you can conceive. They are divine blessings. Oh, say now:

“I give myself absolutely to God, to His will, to do only what God

wants.”

It is God who will enable you to carry out the surrender.

And, on the other side, come and say: “I give myself absolutely to

God, to let Him work in me to will and to do of His good pleasure, as

He has promised to do.”

Yes, the living God wants to work in His children in a way that we

cannot understand, but that God’s Word has revealed, and He wants

to work in us every moment of the day. God is willing to maintain our

life. Only let our absolute surrender be one of simple, childlike, and

unbounded trust.God Blesses When You Surrender

This absolute surrender to God will wonderfully bless.

What Ahab said to his enemy, King Ben-hadad–“My lord, O king,

according to thy word I am thine, and all that I have”–shall we not

say to our God and loving Father? If we do say it, God’s blessing will

come upon us. God wants us to be separate from the world; we are

called to come out from the world that hates God. Come out for God,

and say: “Lord, anything for Thee.” If you say that with prayer, and

speak that into God’s ear, He will accept it, and He will teach you

what it means.

I say again, God will bless you. You have been praying for blessing.

But do remember, there must be absolute surrender. At every teatable

you see it. Why is tea poured into that cup? Because it is empty,

and given up for the tea. But put ink, or vinegar, or wine into it, and

will they pour the tea into the vessel? And can God fill you, can God

bless you if you are not absolutely surrendered to Him? He cannot.

Let us believe God has wonderful blessings for us, if we will but stand

up for God, and say, be it with a trembling will, yet with a believing

heart:

“O God, I accept Thy demands. I am thine and all that I have.

Absolute surrender is what my soul yields to Thee by divine grace.”

You may not have such strong and clear feelings of deliverances as

you would desire to have, but humble yourselves in His sight, and

acknowledge that you have grieved the Holy Spirit by your self-will,

self-confidence, and self-effort. Bow humbly before him in the

confession of that, and ask him to break the heart and to bring you

into the dust before Him. Then, as you bow before Him, just accept

God’s teaching that in your flesh “there dwelleth no good thing”

(Rom. 7:18), and that nothing will help you except another life which

must come in. You must deny self once for all. Denying self must

every moment be the power of your life, and then Christ will come in

and take possession of you.

When was Peter delivered? When was the change accomplished?

The change began with Peter weeping, and the Holy Spirit came

down and filled his heart.God the Father loves to give us the power of the Spirit. We have the

Spirit of God dwelling within us. We come to God confessing that,

and praising God for it, and yet confessing how we have grieved the

Spirit. And then we bow our knees to the Father to ask that He would

strengthen us with all might by the Spirit in the inner man, and that

He would fill us with His mighty power. And as the Spirit reveals

Christ to us, Christ comes to live in our hearts forever, and the selflife

is cast out.

Let us bow before God in humility, and in that humility confess

before Him the state of the whole Church. No words can tell the sad

state of the Church of Christ on earth. I wish I had words to speak

what I sometimes feel about it. Just think of the Christians around

you. I do not speak of nominal Christians, or of professing Christians,

but I speak of hundreds and thousands of honest, earnest Christians

who are not living a life in the power of God or to His glory. So little

power, so little devotion or consecration to God, so little perception

of the truth that a Christian is a man utterly surrendered to God’s

will! Oh, we want to confess the sins of God’s people around us, and

to humble ourselves. We are members of that sickly body, and the

sickliness of the body will hinder us, and break us down, unless we

come to God, and in confession separate ourselves from partnership

with worldliness, with coldness toward each other, unless we give up

ourselves to be entirely and wholly for God.

How much Christian work is being done in the spirit of the flesh and

in the power of self! How much work, day by day, in which human

energy–our will and our thoughts about the work–is continually

manifested, and in which there is but little of waiting upon God, and

upon the power of the Holy Spirit! Let us make confession. But as we

confess the state of the Church and the feebleness and sinfulness of

work for God among us, let us come back to ourselves. Who is there

who truly longs to be delivered from the power of the self-life, who

truly acknowledges that it is the power of self and the flesh, and who

is willing to cast all at the feet of Christ? There is deliverance.

I heard of one who had been an earnest Christian, and who spoke

about the “cruel” thought of separation and death. But you do not

think that, do you? What are we to think of separation and death?

This: death was the path to glory for Christ. For the joy set before

Him He endured the cross. The cross was the birthplace of His

everlasting glory. Do you love Christ? Do you long to be in Christ,and not like Him? Let death be to you the most desirable thing on

earth–death to self, and fellowship with Christ. Separation–do you

think it a hard thing to be called to be entirely free from the world,

and by that separation to be united to God and His love, by

separation to become prepared for living and walking with God every

day? Surely one ought to say:

“Anything to bring me to separation, to death, for a life of full

fellowship with God and Christ.”

Come and cast this self-life and flesh-life at the feet of Jesus. Then

trust Him. Do not worry yourselves with trying to understand all

about it, but come in the living faith that Christ will come into you

with the power of His death and the power of His life; and then the

Holy Spirit will bring the whole Christ–Christ crucified and risen and

living in glory–into your heart.“THE FRUIT OF THE SPIRIT IS LOVE”

I want to look at the fact of a life filled with the Holy Spirit more

from the practical side, and to show how this life will show itself in

our daily walk and conduct.

Under the Old Testament you know the Holy Spirit often came upon

men as a divine Spirit of revelation to reveal the mysteries of God, or

for power to do the work of God. But He did not then dwell in them.

Now, many just want the Old Testament gift of power for work, but

know very little of the New Testament gift of the indwelling Spirit,

animating and renewing the whole life. When God gives the Holy

Spirit, His great object is the formation of a holy character. It is a gift

of a holy mind and spiritual disposition, and what we need above

everything else, is to say:

“I must have the Holy Spirit sanctifying my whole inner life if I am

really to live for God’s glory.”

You might say that when Christ promised the Spirit to the disciples,

He did so that they might have power to be witnesses. True, but then

they received the Holy Spirit in such heavenly power and reality that

He took possession of their whole being at once and so fitted them as

holy men for doing the work with power as they had to do it. Christ

spoke of power to the disciples, but it was the Spirit filling their

whole being that worked the power.

I wish now to dwell upon the passage found in Gal. 5:22:

“The fruit of the Spirit is love.”

We read that “Love is the fulfilling of the law” (Rom. 13:10), and my

desire is to speak on love as a fruit of the Spirit with a twofold object.

One is that this word may be a searchlight in our hearts, and give us a

test by which to try all our thoughts about the Holy Spirit and all our

experience of the holy life. Let us try ourselves by this word. Has this

been our daily habit, to seek to be filled with the Holy Spirit as the

Spirit of love? “The fruit of the Spirit is love.” Has it been our

experience that the more we have of the Holy Spirit the more loving

we become? In claiming the Holy Spirit we should make this the first

object of our expectation. The Holy Spirit comes as a Spirit of love.Oh, if this were true in the Church of Christ how different her state

would be! May God help us to get hold of this simple, heavenly truth

that the fruit of the Spirit is a love which appears in the life, and that

just as the Holy Spirit gets real possession of the life, the heart will be

filled with real, divine, universal love.

One of the great causes why God cannot bless His Church is the want

of love. When the body is divided, there cannot be strength. In the

time of their great religious wars, when Holland stood out so nobly

against Spain, one of their mottoes was: “Unity gives strength.” It is

only when God’s people stand as one body, one before God in the

fellowship of love, one toward another in deep affection, one before

the world in a love that the world can see–it is only then that they

will have power to secure the blessing which they ask of God.

Remember that if a vessel that ought to be one whole is cracked into

many pieces, it cannot be filled. You can take a potsherd, one part of

a vessel, and dip out a little water into that, but if you want the vessel

full, the vessel must be whole. That is literally true of Christ’s Church,

and if there is one thing we must pray for still, it is this: Lord, melt us

together into one by the power of the Holy Spirit; let the Holy Spirit,

who at Pentecost made them all of one heart and one soul, do His

blessed work among us. Praise God, we can love each other in a

divine love, for “the fruit of the Spirit is love.” Give yourselves up to

love, and the Holy Spirit will come; receive the Spirit, and He will

teach you to love more.

God Is Love

Now, why is it that the fruit of the Spirit is love? Because God is love

(1 John 4:8).

And what does that mean?

It is the very nature and being of God to delight in communicating

Himself. God has no selfishness, God keeps nothing to Himself.

God’s nature is to be always giving. In the sun and the moon and the

stars, in every flower you see it, in every bird in the air, in every fish

in the sea. God communicates life to His creatures. And the angels

around His throne, the seraphim and cherubim who are flames of

fire–whence have they their glory? It is because God is love, and He

imparts to them of His brightness and His blessedness. And we, His

redeemed children–God delights to pour His love into us. And why?Because, as I said, God keeps nothing for Himself. From eternity God

had His only begotten Son, and the Father gave Him all things, and

nothing that God had was kept back. “God is love.”

One of the old Church fathers said that we cannot better understand

the Trinity than as a revelation of divine love–the Father, the loving

One, the Fountain of love; the Son, the beloved one, the Reservoir of

love, in whom the love was poured out; and the Spirit, the living love

that united both and then overflowed into this world. The Spirit of

Pentecost, the Spirit of the Father, and the Spirit of the Son is love.

And when the Holy Spirit comes to us and to other men, will He be

less a Spirit of love than He is in God? It cannot be; He cannot

change His nature. The Spirit of God is love, and “the fruit of the

Spirit is love.”

Mankind Needs Love

Why is that so? That was the one great need of mankind, that was

the thing which Christ’s redemption came to accomplish: to restore

love to this world.

When man sinned, why was it that he sinned? Selfishness

triumphed–he sought self instead of God. And just look! Adam at

once begins to accuse the woman of having led him astray. Love to

God had gone, love to man was lost. Look again: of the first two

children of Adam the one becomes a murderer of his brother.

Does not that teach us that sin had robbed the world of love? Ah!

what a proof the history of the world has been of love having been

lost! There may have been beautiful examples of love even among the

heathen, but only as a little remnant of what was lost. One of the

worst things sin did for man was to make him selfish, for selfishness

cannot love.

The Lord Jesus Christ came down from Heaven as the Son of God’s

love. “God so loved the world that He gave His only begotten Son”

(John 3:16). God’s Son came to show what love is, and He lived a life

of love here upon earth in fellowship with His disciples, in

compassion over the poor and miserable, in love even to His

enemies, and He died the death of love. And when He went to

Heaven, whom did He send down? The Spirit of love, to come andbanish selfishness and envy and pride, and bring the love of God into

the hearts of men. “The fruit of the Spirit is love.”

And what was the preparation for the promise of the Holy Spirit?

You know that promise as found in the fourteenth chapter of John’s

Gospel. But remember what precedes in the thirteenth chapter.

Before Christ promised the Holy Spirit, He gave a new

commandment, and about that new commandment He said

wonderful things. One thing was: “Even as I have loved you, so love

ye one another.” To them His dying love was to be the only law of

their conduct and intercourse with each other. What a message to

those fishermen, to those men full of pride and selfishness! “Learn to

love each other,” said Christ, “as I have loved you.” And by the grace

of God they did it. When Pentecost came, they were of one heart and

one soul. Christ did it for them.

And now He calls us to dwell and to walk in love. He demands that

though a man hate you, still you love him. True love cannot be

conquered by anything in Heaven or upon the earth. The more

hatred there is, the more love triumphs through it all and shows its

true nature. This is the love that Christ commanded His disciples to

exercise.

What more did He say? “By this shall all men know that ye are my

disciples, if ye have love one to another” (John 13:35).

You all know what it is to wear a badge. And Christ said to His

disciples in effect: “I give you a badge, and that badge is love. That is

to be your mark. It is the only thing in Heaven or on earth by which

men can know me.”

Do we not begin to fear that love has fled from the earth? That if we

were to ask the world: “Have you seen us wear the badge of love?” the

world would say: “No; what we have heard of the Church of Christ is

that there is not a place where there is no quarreling and separation.”

Let us ask God with one heart that we may wear the badge of Jesus’

love. God is able to give it.

Love Conquers Selfishness

“The fruit of the Spirit is love.” Why? Because nothing but love can

expel and conquer our selfishness.Self is the great curse, whether in its relation to God, or to our

fellow-men in general, or to fellow-Christians, thinking of ourselves

and seeking our own. Self is our greatest curse. But, praise God,

Christ came to redeem us from self. We sometimes talk about

deliverance from the self-life–and thank God for every word that can

be said about it to help us–but I am afraid some people think

deliverance from the self-life means that now they are going to have

no longer any trouble in serving God; and they forget that

deliverance from self-life means to be a vessel overflowing with love

to everybody all the day.

And there you have the reason why many people pray for the power

of the Holy Spirit, and they get something, but oh, so little! because

they prayed for power for work, and power for blessing, but they

have not prayed for power for full deliverance from self. That means

not only the righteous self in intercourse with God, but the unloving

self in intercourse with men. And there is deliverance. “The fruit of

the Spirit is love.” I bring you the glorious promise of Christ that He

is able to fill our hearts with love.

A great many of us try hard at times to love. We try to force

ourselves to love, and I do not say that is wrong; it is better than

nothing. But the end of it is always very sad. “I fail continually,” such

a one must confess. And what is the reason? The reason is simply

this: Because they have never learned to believe and accept the truth

that the Holy Spirit can pour God’s love into their heart. That blessed

text; often it has been limited!–“The love of God is shed abroad in

our hearts” (Rom. 5:5). It has often been understood in this sense: It

means the love of God to me. Oh, what a limitation! That is only the

beginning. The love of God is always the love of God in its entirety, in

its fullness as an indwelling power, a love of God to me that leaps

back to Him in love, and overflows to my fellow-men in love–God’s

love to me, and my love to God, and my love to my fellow-men. The

three are one; you cannot separate them.

Do believe that the love of God can be shed abroad in your heart and

mine so that we can love all the day.

“Ah!” you say, “how little I have understood that!”Why is a lamb always gentle? Because that is its nature. Does it cost

the lamb any trouble to be gentle? No. Why not? It is so beautiful and

gentle. Has a lamb to study to be gentle? No. Why does that come so

easy? It is its nature. And a wolf–why does it cost a wolf no trouble to

be cruel, and to put its fangs into the poor lamb or sheep? Because

that is its nature. It has not to summon up its courage; the wolfnature

is there.

And how can I learn to love? Never until the Spirit of God fills my

heart with God’s love, and I begin to long for God’s love in a very

different sense from which I have sought it so selfishly, as a comfort

and a joy and a happiness and a pleasure to myself; never until I

begin to learn that “God is love,” and to claim it, and receive it as an

indwelling power for self-sacrifice; never until I begin to see that my

glory, my blessedness, is to be like God and like Christ, in giving up

everything in myself for my fellow-men. May God teach us that! Oh,

the divine blessedness of the love with which the Holy Spirit can fill

our hearts! “The fruit of the Spirit is love.”

Love Is God’s Gift

Once again I ask, Why must this be so? And my answer is: Without

this we cannot live the daily life of love.

How often, when we speak about the consecrated life, we have to

speak about temper, and some people have sometimes said:

“You make too much of temper.”

I do not think we can make too much of it. Think for a moment of a

clock and of what its hands mean. The hands tell me what is within

the clock, and if I see that the hands stand still, or that the hands

point wrong, or that the clock is slow or fast, I say that something

inside the clock is not working properly. And temper is just like the

revelation that the clock gives of what is within. Temper is a proof

whether the love of Christ is filling the heart, or not. How many there

are who find it easier in church, or in prayer-meeting, or in work for

the Lord–diligent, earnest work–to be holy and happy than in the

daily life with wife and children; easier to be holy and happy outside

the home than in it! Where is the love of God? In Christ. God has

prepared for us a wonderful redemption in Christ, and He longs tomake something supernatural of us. Have we learned to long for it,

and ask for it, and expect it in its fullness?

Then there is the tongue! We sometimes speak of the tongue when

we talk of the better life, and the restful life, but just think what

liberty many Christians give to their tongues. They say:

“I have a right to think what I like.”

When they speak about each other, when they speak about their

neighbors, when they speak about other Christians, how often there

are sharp remarks! God keep me from saying anything that would be

unloving; God shut my mouth if I am not to speak in tender love. But

what I am saying is a fact. How often there are found among

Christians who are banded together in work, sharp criticism, sharp

judgment, hasty opinion, unloving words, secret contempt of each

other, secret condemnation of each other! Oh, just as a mother’s love

covers her children and delights in them and has the tenderest

compassion with their foibles or failures, so there ought to be in the

heart of every believer a motherly love toward every brother and

sister in Christ. Have you aimed at that? Have you sought it? Have

you ever pleaded for it? Jesus Christ said: “As I have loved you . . .

love one another” (John 13:34). And He did not put that among the

other commandments, but He said in effect:

“That is a new commandment, the one commandment: Love one

another as I have loved you” (John 13:34).

It is in our daily life and conduct that the fruit of the Spirit is love.

From that there comes all the graces and virtues in which love is

manifested: joy, peace, longsuffering, gentleness, goodness; no

sharpness or hardness in your tone, no unkindness or selfishness;

meekness before God and man. You see that all these are the gentler

virtues. I have often thought as I read those words in Colossians, “Put

on therefore as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering” (Col. 3:12),

that if we had written this, we should have put in the foreground the

manly virtues, such as zeal, courage, and diligence; but we need to

see how the gentler, the most womanly virtues are especially

connected with dependence upon the Holy Spirit. These are indeed

heavenly graces. They never were found in the heathen world. Christ

was needed to come from Heaven to teach us. Your blessedness islongsuffering, meekness, kindness; your glory is humility before God.

The fruit of the Spirit that He brought from Heaven out of the heart

of the crucified Christ, and that He gives in our heart, is first and

foremost–love.

You know what John says: “No man hath seen God at any time. If we

love one another, God dwelleth in us” (1 John 4:12). That is, I cannot

see God, but as a compensation I can see my brother, and if I love

him, God dwells in me. Is that really true? That I cannot see God, but

I must love my brother, and God will dwell in me? Loving my brother

is the way to real fellowship with God. You know what John further

says in that most solemn test, “If a man say, I love God, and hateth

his brother, he is a liar; for he that loveth not his brother whom he

hath seen, how can he love God whom he hath not seen?” (1 John

4:20). There is a brother, a most unlovable man. He worries you

every time you meet him. He is of the very opposite disposition to

yours. You are a careful businessman, and you have to do with him in

your business. He is most untidy, unbusiness-like. You say:

“I cannot love him.”

Oh, friend, you have not learned the lesson that Christ wanted to

teach above everything. Let a man be what he will, you are to love

him. Love is to be the fruit of the Spirit all the day and every day. Yes,

listen! If a man loves not his brother whom he hath seen–if you don’t

love that unlovable man whom you have seen, how can you love God

whom you have not seen? You can deceive yourself with beautiful

thoughts about loving God. You must prove your love to God by your

love to your brother; that is the one standard by which God will judge

your love to Him. If the love of God is in your heart you will love your

brother. The fruit of the Spirit is love.

And what is the reason that God’s Holy Spirit cannot come in power?

Is it not possible?

You remember the comparison I used in speaking of the vessel. I can

dip a little water into a potsherd, a bit of a vessel; but if a vessel is to

be full, it must be unbroken. And the children of God, wherever they

come together, to whatever church or mission or society they belong,

must love each other intensely, or the Spirit of God cannot do His

work. We talk about grieving the Spirit of God by worldliness and

ritualism and formality and error and indifference, but, I tell you, theone thing above everything that grieves God’s Spirit is this lack of

love. Let every heart search itself, and ask that God may search it.

Our Love Shows God’s Power

Why are we taught that “the fruit of the Spirit is love”? Because the

Spirit of God has come to make our daily life an exhibition of divine

power and a revelation of what God can do for His children.

In the second and the fourth chapters of Acts we read that the

disciples were of one heart and of one soul. During the three years

they had walked with Christ they never had been in that spirit. All

Christ’s teaching could not make them of one heart and one soul. But

the Holy Spirit came from Heaven and shed the love of God in their

hearts, and they were of one heart and one soul. The same Holy

Spirit that brought the love of Heaven into their hearts must fill us

too. Nothing less will do. Even as Christ did, one might preach love

for three years with the tongue of an angel, but that would not teach

any man to love unless the power of the Holy Spirit should come

upon him to bring the love of Heaven into his heart.

Think of the church at large. What divisions! Think of the different

bodies. Take the question of holiness, take the question of the

cleansing blood, take the question of the baptism of the Spirit–what

differences are caused among dear believers by such questions! That

there are differences of opinion does not trouble me. We do not have

the same constitution and temperament and mind. But how often

hate, bitterness, contempt, separation, unlovingness are caused by

the holiest truths of God’s Word! Our doctrines, our creeds, have

been more important than love. We often think we are valiant for the

truth and we forget God’s command to speak the truth in love. And it

was so in the time of the Reformation between the Lutheran and

Calvinistic churches. What bitterness there was then in regard to the

Holy Supper, which was meant to be the bond of union among all

believers! And so, down the ages, the very dearest truths of God have

become mountains that have separated us.

If we want to pray in power, and if we want to expect the Holy Spirit

to come down in power, and if we want indeed that God shall pour

out His Spirit, we must enter into a covenant with God that we love

one another with a heavenly love.Are you ready for that? Only that is true love that is large enough to

take in all God’s children, the most unloving and unlovable, and

unworthy, and unbearable, and trying. If my vow–absolute

surrender to God–was true, then it must mean absolute surrender to

the divine love to fill me; to be a servant of love to love every child of

God around me. “The fruit of the Spirit is love.”

Oh, God did something wonderful when He gave Christ, at His right

hand, the Holy Spirit to come down out of the heart of the Father and

His everlasting love. And how we have degraded the Holy Spirit into

a mere power by which we have to do our work! God forgive us! Oh,

that the Holy Spirit might be held in honor as a power to fill us with

the very life and nature of God and of Christ!

Christian Work Requires Love

“The fruit of the Spirit is love.” I ask once again, Why is it so? And

the answer comes: That is the only power in which Christians really

can do their work.

Yes, it is that we need. We want not only love that is to bind us to

each other, but we want a divine love in our work for the lost around

us. Oh, do we not often undertake a great deal of work, just as men

undertake work of philanthropy, from a natural spirit of compassion

for our fellow-men? Do we not often undertake Christian work

because our minister or friend calls us to it? And do we not often

perform Christian work with a certain zeal but without having had a

baptism of love?

People often ask: “What is the baptism of fire?”

I have answered more than once: I know no fire like the fire of God,

the fire of everlasting love that consumed the sacrifice on Calvary.

The baptism of love is what the Church needs, and to get that we

must begin at once to get down upon our faces before God in

confession, and plead:

“Lord, let love from Heaven flow down into my heart. I am giving up

my life to pray and live as one who has given himself up for the

everlasting love to dwell in and fill him.”Ah, yes, if the love of God were in our hearts, what a difference it

would make! There are hundreds of believers who say:

“I work for Christ, and I feel I could work much harder, but I have

not the gift. I do not know how or where to begin. I do not know what

I can do.”

Brother, sister, ask God to baptize you with the Spirit of love, and

love will find its way. Love is a fire that will burn through every

difficulty. You may be a shy, hesitating man, who cannot speak well,

but love can burn through everything. God fill us with love! We need

it for our work.

You have read many a touching story of love expressed, and you

have said, How beautiful! I heard one not long ago. A lady had been

asked to speak at a Rescue Home where there were a number of poor

women. As she arrived there and got to the window with the matron,

she saw outside a wretched object sitting, and asked:

“Who is that?”

The matron answered: “She has been into the house thirty or forty

times, and she has always gone away again. Nothing can be done

with her, she is so low and hard.”

But the lady said: “She must come in.”

The matron then said: “We have been waiting for you, and the

company is assembled, and you have only an hour for the address.”

The lady replied: “No, this is of more importance”; and she went

outside where the woman was sitting and said:

“My sister, what is the matter?”

“I am not your sister,” was the reply.

Then the lady laid her hand on her, and said: “Yes, I am your sister,

and I love you”; and so she spoke until the heart of the poor woman

was touched.The conversation lasted some time, and the company were waiting

patiently. Ultimately the lady brought the woman into the room.

There was the poor wretched, degraded creature, full of shame. She

would not sit on a chair, but sat down on a stool beside the speaker’s

seat, and she let her lean against her, with her arms around the poor

woman’s neck, while she spoke to the assembled people. And that

love touched the woman’s heart; she had found one who really loved

her, and that love gave access to the love of Jesus.

Praise God! there is love upon earth in the hearts of God’s children;

but oh, that there were more!

O God, baptize our ministers with a tender love, and our

missionaries, and our Bible-readers, and our workers, and our young

men’s and young women’s associations. Oh, that God would begin

with us now, and baptize us with heavenly love!

Love Inspires Intercession

Once again. It is only love that can fit us for the work of intercession.

I have said that love must fit us for our work. Do you know what the

hardest and the most important work is that has to be done for this

sinful world? It is the work of intercession, the work of going to God

and taking time to lay hold on Him.

A man may be an earnest Christian, an earnest minister, and a man

may do good, but alas! how often he has to confess that he knows but

little of what it is to tarry with God. May God give us the great gift of

an intercessory spirit, a spirit of prayer and supplication! Let me ask

you in the name of Jesus not to let a day pass without praying for all

saints, and for all God’s people.

I find there are Christians who think little of that. I find there are

prayer unions where they pray for the members, and not for all

believers. I pray you, take time to pray for the Church of Christ. It is

right to pray for the heathen, as I have already said. God help us to

pray more for them. It is right to pray for missionaries and for

evangelistic work, and for the unconverted. But Paul did not tell

people to pray for the heathen or the unconverted. Paul told them to

pray for believers. Do make this your first prayer every day: “Lord,

bless Thy saints everywhere"The state of Christ’s Church is indescribably low. Plead for God’s

people that He would visit them, plead for each other, plead for all

believers who are trying to work for God. Let love fill your heart. Ask

Christ to pour it out afresh into you every day. Try to get it into you

by the Holy Spirit of God: I am separated unto the Holy Spirit, and

the fruit of the Spirit is love. God help us to understand it.

May God grant that we learn day by day to wait more quietly upon

Him. Do not wait upon God only for ourselves, or the power to do so

will soon be lost; but give ourselves up to the ministry and the love of

intercession, and pray more for God’s people, for God’s people round

about us, for the Spirit of love in ourselves and in them, and for the

work of God we are connected with; and the answer will surely come,

and our waiting upon God will be a source of untold blessing and

power. “The fruit of the Spirit is love.”

Have you a lack of love to confess before God? Then make

confession and say before Him, “O Lord, my lack of heart, my lack of

love–I confess it.” And then, as you cast that lack at His feet, believe

that the blood cleanses you, that Jesus comes in His mighty,

cleansing, saving power to deliver you, and that He will give His Holy

Spirit.

“The fruit of the Spirit is love.”SEPARATED UNTO THE HOLY GHOST

“Now there were in the church that was at Antioch certain prophets

and teachers; as Barnabas, and Simeon that was called Niger, and

Lucius of Cyrene, and Manaen . . . and Saul.

“As they ministered to the Lord, and fasted, the Holy Spirit said,

Separate me Barnabas and Saul for the work whereunto I have called

them.

“And when they had fasted and prayed, and laid their hands on

them, they sent them away. So they, being sent forth by the Holy

Spirit, departed unto Seleucia” (Acts 13:1-4).

In the story of our text we shall find some precious thoughts to guide

us as to what God would have of us, and what God would do for us.

The great lesson of the verses quoted is this: The Holy Spirit is the

director of the work of God upon the earth. And what we should do if

we are to work rightly for God, and if God is to bless our work, is to

see that we stand in a right relation to the Holy Spirit, that we give

Him every day the place of honor that belongs to Him, and that in all

our work and (what is more) in all our private inner life, the Holy

Spirit shall always have the first place. Let me point out to you some

of the precious thoughts our passage suggests.

First of all, we see that God has His own plans with regard to His

kingdom.

His church at Antioch had been established. God had certain plans

and intentions with regard to Asia, and with regard to Europe. He

had conceived them; they were His, and He made them known to His

servants.

Our great Commander organizes every campaign, and His generals

and officers do not always know the great plans. They often receive

sealed orders, and they have to wait on Him for what He gives them

as orders. God in Heaven has wishes, and a will, in regard to any

work that ought to be done, and to the way in which it has to be done.

Blessed is the man who gets into God’s secrets and works under God.

Some years ago, at Wellington, South Africa, where I live, we opened

a Mission Institute–what is counted there a fine large building. Atour opening services the principal said something that I have never

forgotten. He remarked:

“Last year we gathered here to lay the foundation-stone, and what

was there then to be seen? Nothing but rubbish, and stones, and

bricks, and ruins of an old building that had been pulled down. There

we laid the foundation-stone, and very few knew what the building

was that was to rise. No one knew it perfectly in every detail except

one man, the architect. In his mind it was all clear, and as the

contractor and the mason and the carpenter came to their work they

took their orders from him, and the humblest laborer had to be

obedient to orders, and the structure rose, and this beautiful building

has been completed. And just so,” he added, “this building that we

open today is but laying the foundation of a work of which only God

knows what is to become.”

But God has His workers and His plans clearly mapped out, and our

position is to wait, that God should communicate to us as much of

His will as each time is needful.

We have simply to be faithful in obedience, carrying out His orders.

God has a plan for His Church upon earth. But alas! we too often

make our plan, and we think that we know what ought to be done.

We ask God first to bless our feeble efforts, instead of absolutely

refusing to go unless God goes before us. God has planned for the

work and the extension of His kingdom. The Holy Spirit has had that

work given in charge to Him. “The work whereunto I have called

them.” May God, therefore, help us all to be afraid of touching “the

ark of God” except as we are led by the Holy Spirit.

Then the second thought–God is willing and able to reveal to His

servants what His will is.

Yes, blessed be God, communications still come down from Heaven!

As we read here what the Holy Spirit said, so the Holy Spirit will still

speak to His Church and His people. In these later days He has often

done it. He has come to individual men, and by His divine teaching

He has led them out into fields of labor that others could not at first

understand or approve, into ways and methods that did not

recommend themselves to the majority. But the Holy Spirit does still

in our time teach His people. Thank God, in our foreign missionary

societies and in our home missions, and in a thousand forms of work,the guiding of the Holy Spirit is known, but (we are all ready, I think,

to confess) too little known. We have not learned enough to wait

upon Him, and so we should make a solemn declaration before God:

O God, we want to wait more for Thee to show us Thy Will.

Do not ask God only for power. Many a Christian has his own plan of

working, but God must send the power. The man works in his own

will, and God must give the grace–the one reason why God often

gives so little grace and so little success. But let us all take our place

before God and say:

“What is done in the will of God, the strength of God will not be

withheld from it; what is done in the will of God must have the

mighty blessing of God.”

And so let our first desire be to have the will of God revealed.

If you ask me, Is it an easy thing to get these communications from

Heaven, and to understand them? I can give you the answer. It is

easy to those who are in right fellowship with Heaven, and who

understand the art of waiting upon God in prayer.

How often we ask: How can a person know the will of God? And

people want, when they are in perplexity, to pray very earnestly that

God should answer them at once. But God can only reveal His will to

a heart that is humble and tender and empty. God can only reveal His

will in perplexities and special difficulties to a heart that has learned

to obey and honor Him loyally in little things and in daily life.

That brings me to the third thought–Note the disposition to which

the Spirit reveals God’s will.

What do we read here? There were a number of men ministering to

the Lord and fasting, and the Holy Spirit came and spoke to them.

Some people understand this passage very much as they would in

reference to a missionary committee of our day. We see there is an

open field, and we have had our missions in other fields, and we are

going to get on to that field. We have virtually settled that, and we

pray about it. But the position was a very different one in those

former days. I doubt whether any of them thought of Europe, for

later on even Paul himself tried to go back into Asia, till the night

vision called him by the will of God. Look at those men. God haddone wonders. He had extended the Church to Antioch, and He had

given rich and large blessing. Now, here were these men ministering

to the Lord, serving Him with prayer and fasting. What a deep

conviction they have–“It must all come direct from Heaven. We are

in fellowship with the risen Lord; we must have a close union with

Him, and somehow He will let us know what He wants.” And there

they were, empty, ignorant, helpless, glad and joyful, but deeply

humbled.

“O Lord,” they seem to say, “we are Thy servants, and in fasting and

prayer we wait upon Thee. What is Thy will for us?”

Was it not the same with Peter? He was on the housetop, fasting and

praying, and little did he think of the vision and the command to go

to Caesarea. He was ignorant of what his work might be.

It is in hearts entirely surrendered to the Lord Jesus, in hearts

separating themselves from the world, and even from ordinary

religious exercises, and giving themselves up in intense prayer to

look to their Lord–it is in such hearts that the heavenly will of God

will be made manifest.

You know that word fasting occurs a second time (in the third

verse): “They fasted and prayed.” When you pray, you love to go into

your closet, according to the command of Jesus, and shut the door.

You shut out business and company and pleasure and anything that

can distract, and you want to be alone with God. But in one way even

the material world follows you there. You must eat. These men

wanted to shut themselves out from the influences of the material

and the visible, and they fasted. What they ate was simply enough to

supply the wants of nature, and in the intensity of their souls they

thought to give expression to their letting go of everything on earth in

their fasting before God. Oh, may God give us that intensity of desire,

that separation from everything, because we want to wait upon God,

that the Holy Spirit may reveal to us God’s blessed will.

The fourth thought–What is now the will of God as the Holy Spirit

reveals it? It is contained in one phrase: Separation unto the Holy

Spirit. That is the keynote of the message from Heaven.

“Separate me Barnabas and Saul for the work whereunto I have

called them. The work is mine, and I care for it, and I have chosenthese men and called them, and I want you who represent the Church

of Christ upon earth to set them apart unto me.”

Look at this heavenly message in its twofold aspect. The men were to

be set apart to the Holy Spirit, and the Church was to do this

separating work. The Holy Spirit could trust these men to do it in a

right spirit. There they were abiding in fellowship with the heavenly,

and the Holy Spirit could say to them, “Do the work of separating

these men.” And these were the men the Holy Spirit had prepared,

and He could say of them, “Let them be separated unto me.”

Here we come to the very root, to the very life of the need of

Christian workers. The question is: What is needed that the power of

God should rest upon us more mightily, that the blessing of God

should be poured out more abundantly among those poor, wretched

people and perishing sinners among whom we labor? And the answer

from Heaven is:

“I want men separated unto the Holy Spirit.”

What does that imply? You know that there are two spirits on earth.

Christ said, when He spoke about the Holy Spirit: “The world cannot

receive him” (John 14:17). Paul said: “We have received not the spirit

of the world, but the Spirit that is of God” (1 Cor. 2:12). That is the

great want in every worker–the spirit of the world going out, and the

Spirit of God coming in to take possession of the inner life and of the

whole being.

I am sure there are workers who often cry to God for the Holy Spirit

to come upon them as a Spirit of power for their work, and when they

feel that measure of power, and get blessing, they thank God for it.

But God wants something more and something higher. God wants us

to seek for the Holy Spirit as a Spirit of power in our own heart and

life, to conquer self and cast out sin, and to work the blessed and

beautiful image of Jesus into us.

There is a difference between the power of the Spirit as a gift, and

the power of the Spirit for the grace of a holy life. A man may often

have a measure of the power of the Spirit, but if there is not a large

measure of the Spirit as the Spirit of grace and holiness, the defect

will be manifest in his work. He may be made the means of

conversion, but he never will help people on to a higher standard ofspiritual life, and when he passes away, a great deal of his work may

pass away too. But a man who is separated unto the Holy Spirit is a

man who is given up to say:

“Father, let the Holy Spirit have full dominion over me, in my home,

in my temper, in every word of my tongue, in every thought of my

heart, in every feeling toward my fellow men; let the Holy Spirit have

entire possession.”

Is that what has been the longing and the covenant of your heart

with your God–to be a man or a woman separated and given up unto

the Holy Spirit? I pray you listen to the voice of Heaven. “Separate

me,” said the Holy Spirit. Yes, separated unto the Holy Spirit. May

God grant that the Word may enter into the very depths of our being

to search us, and if we discover that we have not come out from the

world entirely, if God reveals to us that the self-life, self-will, self-exaltation are there, let us humble ourselves before Him.

Man, woman, brother, sister, you are a worker separated unto the

Holy Spirit. Is that true? Has that been your longing desire? Has that

been your surrender? Has that been what you have expected through

faith in the power of our risen and almighty Lord Jesus? If not, here

is the call of faith, and here is the key of blessing–separated unto the

Holy Spirit. God write the word in our hearts!

I said the Holy Spirit spoke to that church as a church capable of

doing that work. The Holy Spirit trusted them. God grant that our

churches, our missionary societies, and our workers’ unions, that all

our directors and councils and committees may be men and women

who are fit for the work of separating workers unto the Holy Spirit.

We can ask God for that too.

Then comes my fifth thought, and it is this–This holy partnership

with the Holy Spirit in this work becomes a matter of consciousness

and of action.

These men, what did they do? They set apart Paul and Barnabas, and

then it is written of the two that they, being sent forth by the Holy

Spirit, went down to Seleucia. Oh, what fellowship! The Holy Spirit in

Heaven doing part of the work, men on earth doing the other part.

After the ordination of the men upon earth, it is written in God’s

inspired Word that they were sent forth by the Holy Spirit.And see how this partnership calls to new prayer and fasting. They

had for a certain time been ministering to the Lord and fasting,

perhaps days; and the Holy Spirit speaks, and they have to do the

work and to enter into partnership, and at once they come together

for more prayer and fasting. That is the spirit in which they obey the

command of their Lord. And that teaches us that it is not only in the

beginning of our Christian work, but all along that we need to have

our strength in prayer. If there is one thought with regard to the

Church of Christ, which at times comes to me with overwhelming

sorrow; if there is one thought in regard to my own life of which I am

ashamed; if there is one thought of which I feel that the Church of

Christ has not accepted it and not grasped it; if there is one thought

which makes me pray to God: “Oh, teach us by Thy grace, new

things”–it is the wonderful power that prayer is meant to have in the

kingdom. We have so little availed ourselves of it.

We have all read the expression of Christian in Bunyan’s great work,

when he found he had the key in his breast that should unlock the

dungeon. We have the key that can unlock the dungeon of atheism

and of heathendom. But, oh! we are far more occupied with our work

than we are with prayer. We believe more in speaking to men than

we believe in speaking to God. Learn from these men that the work

which the Holy Spirit commands must call us to new fasting and

prayer, to new separation from the spirit and the pleasures of the

world, to new consecration to God and to His fellowship. Those men

gave themselves up to fasting and prayer, and if in all our ordinary

Christian work there were more prayer, there would be more blessing

in our own inner life. If we felt and proved and testified to the world

that our only strength lay in keeping every minute in contact with

Christ, every minute allowing God to work in us–if that were our

spirit, would not, by the grace of God, our lives be holier? Would not

they be more abundantly fruitful?

I hardly know a more solemn warning in God’s Word than that

which we find in the third chapter of Galatians, where Paul asked:

“Having begun in the Spirit, are ye now made perfect by the flesh?”

(Gal. 3:3).

Do you understand what that means? A terrible danger in Christian

work, just as in a Christian life that is begun with much prayer,begun in the Holy Spirit, is that it may be gradually shunted off on to

the lines of the flesh; and the word comes: “Having begun in the

Spirit, are ye now made perfect by the flesh?” In the time of our first

perplexity and helplessness we prayed much to God, and God

answered and God blessed, and our organization became perfected,

and our band of workers became large; but gradually the

organization and the work and the rush have so taken possession of

us that the power of the Spirit, in which we began when we were a

small company, has almost been lost. Oh, I pray you, note it well! It

was with new prayer and fasting, with more prayer and fasting, that

this company of disciples carried out the command of the Holy Spirit,

“My soul, wait thou only upon God.” That is our highest and most

important work. The Holy Spirit comes in answer to believing prayer.

You know when the exalted Jesus had ascended to the throne, for

ten days the footstool of the throne was the place where His waiting

disciples cried to Him. And that is the law of the kingdom–the King

upon the throne, the servants upon the footstool. May God find us

there unceasingly!

Then comes the last thought–What a wonderful blessing comes

when the Holy Spirit is allowed to lead and to direct the work, and

when it is carried on in obedience to Him!

You know the story of the mission on which Barnabas and Saul were

sent out. You know what power there was with them. The Holy Spirit

sent them, and they went on from place to place with large blessing.

The Holy Spirit was their leader further on. You recollect how it was

by the Spirit that Paul was hindered from going again into Asia, and

was led away over to Europe. Oh, the blessing that rested upon that

little company of men, and upon their ministry unto the Lord!

I pray you, let us learn to believe that God has a blessing for us. The

Holy Spirit, into whose hands God has put the work, has been called

“the executive of the Holy Trinity.” The Holy Spirit has not only

power, but He has the Spirit of love. He is brooding over this dark

world and every sphere of work in it, and He is willing to bless. And

why is there not more blessing? There can be but one answer. We

have not honored the Holy Spirit as we should have done. Is there

one who can say that that is not true? Is not every thoughtful heart

ready to cry: “God forgive me that I have not honored the Holy Spirit

as I should have done, that I have grieved Him, that I have allowedself and the flesh and my own will to work where the Holy Spirit

should have been honored! May God forgive me that I have allowed

self and the flesh and the will actually to have the place that God

wanted the Holy Spirit to have.”

Oh, the sin is greater than we know! No wonder that there is so

much feebleness and failure in the Church of Christ!PETER’S REPENTANCE

“And the Lord turned, and looked upon Peter. And Peter

remembered the word of the Lord, how he had said unto him, Before

the cock crow, thou shalt deny me thrice. And Peter went out, and

wept bitterly” (Luke 22:61, 62).

That was the turning-point in the history of Peter. Christ had said to

him: “Thou canst not follow me now” (John 13:36). Peter was not in

a fit state to follow Christ, because he had not been brought to an end

of himself; he did not know himself, and he therefore could not

follow Christ. But when he went out and wept bitterly, then came the

great change. Christ previously said to him: “When thou art

converted, strengthen thy brethren.” Here is the point where Peter

was converted from self to Christ.

I thank God for the story of Peter. I do not know a man in the Bible

who gives us greater comfort. When we look at his character, so full

of failures, and at what Christ made him by the power of the Holy

Spirit, there is hope for every one of us. But remember, before Christ

could fill Peter with the Holy Spirit and make a new man of him, he

had to go out and weep bitterly; he had to be humbled. If we want to

understand this, I think there are four points that we must look at.

First, let us look at Peter the devoted disciple of Jesus; next, at Peter

as he lived the life of self; then at Peter in his repentance; and last, at

what Christ made of Peter by the Holy Spirit.

Peter the Devoted Disciple of Christ

Christ called Peter to forsake his nets, and follow Him. Peter did it at

once, and he afterward could say rightly to the Lord:

“We have forsaken all and followed thee” (Matt. 19:27).

Peter was a man of absolute surrender; he gave up all to follow

Jesus. Peter was also a man of ready obedience. You remember

Christ said to him, “Launch out into the deep, and let down the net.”

Peter the fisherman knew there were no fish there, for they had been

toiling all night and had caught nothing; but he said: “At thy word I

will let down the net” (Luke 5:4, 5). He submitted to the word of

Jesus. Further, he was a man of great faith. When he saw Christ

walking on the sea, he said: “Lord, if it be thou, bid me come untothee” (Matt. 14:28); and at the voice of Christ he stepped out of the

boat and walked upon the water.

And Peter was a man of spiritual insight. When Christ asked the

disciples: “Whom do ye say that I am?” Peter was able to answer:

“Thou art the Christ, the Son of the living God.” And Christ said:

“Blessed art thou, Simon Barjona; for flesh and blood hath not

revealed it unto thee, but my Father which is in heaven.” And Christ

spoke of him as the rock man, and of his having the keys of the

kingdom. Peter was a splendid man, a devoted disciple of Jesus, and

if he were living nowadays, everyone would say that he was an

advanced Christian. And yet how much there was wanting in Peter!

Peter Living the Life of Self

You recollect that just after Christ had said to him: “Flesh and blood

hath not revealed it unto thee, but my Father which is in heaven,”

Christ began to speak about His sufferings, and Peter dared to say:

“Be it far from thee, Lord; this shall not be unto thee.” Then Christ

had to say:

“Get thee behind me, Satan; for thou savorest not the things that be

of God, but those that be of men” (Matt. 16:22-23).

There was Peter in his self-will, trusting his own wisdom, and

actually forbidding Christ to go and die. Whence did that come?

Peter trusted in himself and his own thoughts about divine things.

We see later on, more than once, that among the disciples there was

a questioning who should be the greatest, and Peter was one of them,

and he thought he had a right to the very first place. He sought his

own honor even above the others. It was the life of self strong in

Peter. He had left his boats and his nets, but not his old self.

When Christ had spoken to him about His sufferings, and said: “Get

thee behind me, Satan,” He followed it up by saying: “If any man will

come after me, let him deny himself, and take up his cross, and

follow me” (Matt. 16:24). No man can follow Him unless he do that.

Self must be utterly denied. What does that mean? When Peter

denied Christ, we read that he said three times: “I do not know the

man”; in other words: “I have nothing to do with Him; He and I are

no friends; I deny having any connection with Him.” Christ told Peter

that he must deny self. Self must be ignored, and its every claimrejected. That is the root of true discipleship; but Peter did not

understand it, and could not obey it. And what happened? When the

last night came, Christ said to him:

“Before the cock crow twice thou shalt deny me thrice.”

But with what self-confidence Peter said: “Though all should forsake

thee, yet will not I. I am ready to go with thee, to prison and to death”

(Mark 14:29; Luke 22:33).

Peter meant it honestly, and Peter really intended to do it; but Peter

did not know himself. He did not believe he was as bad as Jesus said

he was.

We perhaps think of individual sins that come between us and God,

but what are we to do with that self-life which is all unclean–our very

nature? What are we to do with that flesh that is entirely under the

power of sin? Deliverance from that is what we need. Peter knew it

not, and therefore it was that in his self-confidence he went forth and

denied his Lord.

Notice how Christ uses that word deny twice. He said to Peter the

first time, “Deny self”; He said to Peter the second time, “Thou wilt

deny me.” It is either of the two. There is no choice for us; we must

either deny self or deny Christ. There are two great powers fighting

each other–the self-nature in the power of sin, and Christ in the

power of God. Either of these must rule within us.

It was self that made the Devil. He was an angel of God, but he

wanted to exalt self. He became a Devil in hell. Self was the cause of

the fall of man. Eve wanted something for herself, and so our first

parents fell into all the wretchedness of sin. We their children have

inherited an awful nature of sin.

Peter’s Repentance

Peter denied his Lord thrice, and then the Lord looked upon him;

and that look of Jesus broke the heart of Peter, and all at once there

opened up before him the terrible sin that he had committed, the

terrible failure that had come, and the depth into which he had

fallen, and “Peter went out and wept bitterly.”Oh! who can tell what that repentance must have been? During the

following hours of that night, and the next day, when he saw Christ

crucified and buried, and the next day, the Sabbath–oh, in what

hopeless despair and shame he must have spent that day!

“My Lord is gone, my hope is gone, and I denied my Lord. After that

life of love, after that blessed fellowship of three years, I denied my

Lord. God have mercy upon me!”

I do not think we can realize into what a depth of humiliation Peter

sank then. But that was the turning point and the change; and on the

first day of the week Christ was seen of Peter, and in the evening He

met him with the others. Later on at the Lake of Galilee He asked

him: “Lovest thou me?” until Peter was made sad by the thought that

the Lord reminded him of having denied Him thrice; and said in

sorrow, but in uprightness:

“Lord, thou knowest all things; thou knowest that I love thee” (John

21:17).

Peter Transformed

Now Peter was prepared for deliverance from self, and that is my last

thought. You know Christ took him with others to the footstool of the

throne, and bade them wait there; and then on the day of Pentecost

the Holy Spirit came, and Peter was a changed man. I do not want

you to think only of the change in Peter, in that boldness, and that

power, and that insight into the Scriptures, and that blessing with

which he preached that day. Thank God for that. But there was

something for Peter deeper and better. Peter’s whole nature was

changed. The work that Christ began in Peter when He looked upon

him, was perfected when he was filled with the Holy Spirit.

If you want to see that, read the First Epistle of Peter. You know

wherein Peter’s failings lay. When he said to Christ, in effect: “Thou

never canst suffer; it cannot be”–it showed he had not a conception

of what it was to pass through death into life. Christ said: “Deny

thyself,” and in spite of that he denied his Lord. When Christ warned

him: “Thou shalt deny me,” and he insisted that he never would,

Peter showed how little he understood what there was in himself. But

when I read his epistle and hear him say: “If ye be reproached for the

name of Christ, happy are ye, for the Spirit of God and of gloryresteth upon you” (1 Pet. 4:14), then I say that it is not the old Peter,

but that is the very Spirit of Christ breathing and speaking within

him.

I read again how he says: “Hereunto ye are called, to suffer, even as

Christ suffered” (1 Pet. 2:21). I understand what a change had come

over Peter. Instead of denying Christ, he found joy and pleasure in

having self denied and crucified and given up to the death. And

therefore it is in the Acts we read that, when he was called before the

Council, he could boldly say: “We must obey God rather than men”

(Acts 5:29), and that he could return with the other disciples and

rejoice that they were counted worthy to suffer for Christ’s name.

You remember his self-exaltation; but now he has found out that

“the ornament of a meek and quiet spirit is in the sight of God of

great price.” Again he tells us to be “subject one to another, and be

clothed with humility” (1 Pet. 5:5).

Dear friend, I beseech you, look at Peter utterly changed–the selfpleasing,

the self-trusting, the self-seeking Peter, full of sin,

continually getting into trouble, foolish and impetuous, but now

filled with the Spirit and the life of Jesus. Christ had done it for him

by the Holy Spirit.

And now, what is my object in having thus very briefly pointed to the

story of Peter? That story must be the history of every believer who is

really to be made a blessing by God. That story is a prophecy of what

everyone can receive from God in Heaven.

Now let us just glance hurriedly at what these lessons teach us.

The first lesson is this–You may be a very earnest, godly, devoted

believer, in whom the power of the flesh is yet very strong.

That is a very solemn truth. Peter, before he denied Christ, had cast

out devils and had healed the sick; and yet the flesh had power, and

the flesh had room in him. Oh, beloved, we have to realize that it is

just because there is so much of that self-life in us that the power of

God cannot work in us as mightily as God is willing that it should

work. Do you realize that the great God is longing to double His

blessing, to give tenfold blessing through us? But there is something

hindering Him, and that something is a proof of nothing but the selflife. We talk about the pride of Peter, and the impetuosity of Peter,

and the self-confidence of Peter. It all rooted in that one word, self.

Christ had said, “Deny self,” and Peter had never understood, and

never obeyed; and every failing came out of that.

What a solemn thought, and what an urgent plea for us to cry: O

God, do reveal this to us, that none of us may be living the self-life! It

has happened to many a one who had been a Christian for years, who

had perhaps occupied a prominent position, that God found him out

and taught him to find himself out, and he became utterly ashamed,

falling down broken before God. Oh, the bitter shame and sorrow

and pain and agony that came to him, until at last he found that there

was deliverance! Peter went out and wept bitterly, and there may be

many a godly one in whom the power of the flesh still rules.

And then my second lesson is–It is the work of our blessed Lord

Jesus to reveal the power of self.

How was it that Peter, the carnal Peter, self-willed Peter, Peter with

the strong self-love, ever became a man of Pentecost and the writer of

his epistles? It was because Christ had him in charge, and Christ

watched over him, and Christ taught and blessed him. The warnings

that Christ had given him were part of the training; and last of all

there came that look of love. In His suffering Christ did not forget

him, but turned round and looked upon him, and “Peter went out

and wept bitterly.” And the Christ who led Peter to Pentecost is

waiting today to take charge of every heart that is willing to

surrender itself to Him.

Are there not some saying: “Ah! that is the mischief with me; it is

always the self-life, and self-comfort, and self-consciousness, and

self-pleasing, and self-will; how am I to get rid of it?”

My answer is: It is Christ Jesus who can rid you of it; none else but

Christ Jesus can give deliverance from the power of self. And what

does He ask you to do? He asks that you should humble yourself

before Him.IMPOSSIBLE WITH MAN, POSSIBLE WITH GOD

“And he said, The things which are impossible with men are possible

with God” (Luke 18:27).

Christ had said to the rich young ruler, “Sell all that thou hast . . .

and come, follow me.” The young man went away sorrowful. Christ

then turned to the disciples, and said: “How hardly shall they that

have riches enter into the kingdom of God!” The disciples, we read,

were greatly astonished, and answered: “If it is so difficult to enter

the kingdom, who, then, can be saved?” And Christ gave this blessed

answer:

“The things which are impossible with men are possible with God.”

The text contains two thoughts–that in religion, in the question of

salvation and of following Christ by a holy life, it is impossible for

man to do it. And then alongside that is the thought–What is

impossible with man is possible with God.

The two thoughts mark the two great lessons that man has to learn

in the religious life. It often takes a long time to learn the first lesson,

that in religion man can do nothing, that salvation is impossible to

man. And often a man learns that, and yet he does not learn the

second lesson–what has been impossible to him is possible with

God. Blessed is the man who learns both lessons! The learning of

them marks stages in the Christian’s life.

Man Cannot

The one stage is when a man is trying to do his utmost and fails,

when a man tries to do better and fails again, when a man tries much

more and always fails. And yet very often he does not even then learn

the lesson: With man it is impossible to serve God and Christ. Peter

spent three years in Christ’s school, and he never learned that, It is

impossible, until he had denied his Lord and went out and wept

bitterly. Then he learned it.

Just look for a moment at a man who is learning this lesson. At first

he fights against it; then he submits to it, but reluctantly and in

despair; at last he accepts it willingly and rejoices in it. At the

beginning of the Christian life the young convert has no conceptionof this truth. He has been converted, he has the joy of the Lord in his

heart, he begins to run the race and fight the battle; he is sure he can

conquer, for he is earnest and honest, and God will help him. Yet,

somehow, very soon he fails where he did not expect it, and sin gets

the better of him. He is disappointed; but he thinks: “I was not

watchful enough, I did not make my resolutions strong enough.” And

again he vows, and again he prays, and yet he fails. He thought: “Am

I not a regenerate man? Have I not the life of God within me?” And

he thinks again: “Yes, and I have Christ to help me, I can live the holy

life.”

At a later period he comes to another state of mind. He begins to see

such a life is impossible, but he does not accept it. There are

multitudes of Christians who come to this point: “I cannot”; and then

think God never expected them to do what they cannot do. If you tell

them that God does expect it, it appears to them a mystery. A good

many Christians are living a low life, a life of failure and of sin,

instead of rest and victory, because they began to see: “I cannot, it is

impossible.” And yet they do not understand it fully, and so, under

the impression, I cannot, they give way to despair. They will do their

best, but they never expect to get on very far.

But God leads His children on to a third stage, when a man comes to

take that, It is impossible, in its full truth, and yet at the same time

says: “I must do it, and I will do it–it is impossible for man, and yet I

must do it”; when the renewed will begins to exercise its whole

power, and in intense longing and prayer begins to cry to God: “Lord,

what is the meaning of this?–how am I to be freed from the power of

sin?”

It is the state of the regenerate man in Romans 7. There you will find

the Christian man trying his very utmost to live a holy life. God’s law

has been revealed to him as reaching down into the very depth of the

desires of the heart, and the man can dare to say:

“I delight in the law of God after the inward man. To will what is

good is present with me. My heart loves the law of God, and my will

has chosen that law.”

Can a man like that fail, with his heart full of delight in God’s law

and with his will determined to do what is right? Yes. That is what

Romans 7 teaches us. There is something more needed. Not onlymust I delight in the law of God after the inward man, and will what

God wills, but I need a divine omnipotence to work it in me. And that

is what the apostle Paul teaches in Philippians 2:13:

“It is God which worketh in you, both to will and to do.”

Note the contrast. In Romans 7, the regenerate man says: “To will is

present with me, but to do–I find I cannot do. I will, but I cannot

perform.” But in Philippians 2, you have a man who has been led on

farther, a man who understands that when God has worked the

renewed will, God will give the power to accomplish what that will

desires. Let us receive this as the first great lesson in the spiritual life:

“It is impossible for me, my God; let there be an end of the flesh and

all its powers, an end of self, and let it be my glory to be helpless.”

Praise God for the divine teaching that makes us helpless!

When you thought of absolute surrender to God were you not

brought to an end of yourself, and to feel that you could see how you

actually could live as a man absolutely surrendered to God every

moment of the day–at your table, in your house, in your business, in

the midst of trials and temptations? I pray you learn the lesson now.

If you felt you could not do it, you are on the right road, if you let

yourselves be led. Accept that position, and maintain it before God:

“My heart’s desire and delight, O God, is absolute surrender, but I

cannot perform it. It is impossible for me to live that life. It is beyond

me.” Fall down and learn that when you are utterly helpless, God will

come to work in you not only to will, but also to do.

God Can

Now comes the second lesson. “The things which are impossible

with men are possible with God.”

I said a little while ago that there is many a man who has learned the

lesson, It is impossible with men, and then he gives up in helpless

despair, and lives a wretched Christian life, without joy, or strength,

or victory. And why? Because he does not humble himself to learn

that other lesson: With God all things are possible.

Your religious life is every day to be a proof that God works

impossibilities; your religious life is to be a series of impossibilitiesmade possible and actual by God’s almighty power. That is what the

Christian needs. He has an almighty God that he worships, and he

must learn to understand that he does not need a little of God’s

power, but he needs–with reverence be it said–the whole of God’s

omnipotence to keep him right, and to live like a Christian.

The whole of Christianity is a work of God’s omnipotence. Look at

the birth of Christ Jesus. That was a miracle of divine power, and it

was said to Mary: “With God nothing shall be impossible.” It was the

omnipotence of God. Look at Christ’s resurrection. We are taught

that it was according to the exceeding greatness of His mighty power

that God raised Christ from the dead.

Every tree must grow on the root from which it springs. An oak tree

three hundred years old grows all the time on the one root from

which it had its beginning. Christianity had its beginning in the

omnipotence of God, and in every soul it must have its continuance

in that omnipotence. All the possibilities of the higher Christian life

have their origin in a new apprehension of Christ’s power to work all

God’s will in us.

I want to call upon you now to come and worship an almighty God.

Have you learned to do it? Have you learned to deal so closely with

an almighty God that you know omnipotence is working in you? In

outward appearance there is often so little sign of it. The apostle Paul

said: “I was with you in weakness and in fear and in much trembling,

and . . . my preaching was . . . in demonstration of the Spirit and of

power.” From the human side there was feebleness, from the divine

side there was divine omnipotence. And that is true of every godly

life; and if we would only learn that lesson better, and give a

wholehearted, undivided surrender to it, we should learn what

blessedness there is in dwelling every hour and every moment with

an almighty God. Have you ever studied in the Bible the attribute of

God’s omnipotence? You know that it was God’s omnipotence that

created the world, and created light out of darkness, and created

man. But have you studied God’s omnipotence in the works of

redemption?

Look at Abraham. When God called him to be the father of that

people out of which Christ was to be born, God said to him: “I am

God Almighty, walk before me and be thou perfect.” And God trained

Abraham to trust Him as the omnipotent One; and whether it was hisgoing out to a land that he knew not, or his faith as a pilgrim midst

the thousands of Canaanites–his faith said: This is my land–or

whether it was his faith in waiting twenty-five years for a son in his

old age, against all hope, or whether it was the raising up of Isaac

from the dead on Mount Moriah when he was going to sacrifice him–

Abraham believed God. He was strong in faith, giving glory to God,

because he accounted Him who had promised able to perform.

The cause of the weakness of your Christian life is that you want to

work it out partly, and to let God help you. And that cannot be. You

must come to be utterly helpless, to let God work, and God will work

gloriously. It is this that we need if we are indeed to be workers for

God. I could go through Scripture and prove to you how Moses, when

he led Israel out of Egypt; how Joshua, when he brought them into

the land of Canaan; how all God’s servants in the Old Testament

counted upon the omnipotence of God doing impossibilities. And this

God lives today, and this God is the God of every child of His. And yet

we are some of us wanting God to give us a little help while we do our

best, instead of coming to understand what God wants, and to say: “I

can do nothing. God must and will do all.” Have you said: “In

worship, in work, in sanctification, in obedience to God, I can do

nothing of myself, and so my place is to worship the omnipotent God,

and to believe that He will work in me every moment”? Oh, may God

teach us this! Oh, that God would by His grace show you what a God

you have, and to what a God you have entrusted yourself–an

omnipotent God, willing with His whole omnipotence to place

Himself at the disposal of every child of His! Shall we not take the

lesson of the Lord Jesus and say: “Amen; the things which are

impossible with men are possible with God”?

Remember what we have said about Peter, his self-confidence, selfpower,

self-will, and how he came to deny his Lord. You feel, “Ah!

there is the self-life, there is the flesh-life that rules in me!” And now,

have you believed that there is deliverance from that? Have you

believed that Almighty God is able so to reveal Christ in your heart,

so to let the Holy Spirit rule in you, that the self-life shall not have

power or dominion over you? Have you coupled the two together,

and with tears of penitence and with deep humiliation and

feebleness, cried out: “O God, it is impossible to me; man cannot do

it, but, glory to Thy name, it is possible with God”? Have you claimed

deliverance? Do it now. Put yourself afresh in absolute surrender intothe hands of a God of infinite love; and as infinite as His love is His

power to do it.

God Works in Man

But again, we came to the question of absolute surrender, and felt

that that is the want in the Church of Christ, and that is why the Holy

Spirit cannot fill us, and why we cannot live as people entirely

separated unto the Holy Spirit; that is why the flesh and the self-life

cannot be conquered. We have never understood what it is to be

absolutely surrendered to God as Jesus was. I know that many a one

earnestly and honestly says: “Amen, I accept the message of absolute

surrender to God”; and yet thinks: “Will that ever be mine? Can I

count upon God to make me one of whom it shall be said in Heaven

and on earth and in Hell, he lives in absolute surrender to God?”

Brother, sister, “the things which are impossible with men are

possible with God.” Do believe that when He takes charge of you in

Christ, it is possible for God to make you a man of absolute

surrender. And God is able to maintain that. He is able to let you rise

from bed every morning of the week with that blessed thought

directly or indirectly: “I am in God’s charge. My God is working out

my life for me.”

Some are weary of thinking about sanctification. You pray, you have

longed and cried for it, and yet it appeared so far off! The holiness

and humility of Jesus–you are so conscious of how distant it is.

Beloved friends, the one doctrine of sanctification that is scriptural

and real and effectual is: “The things which are impossible with men

are possible with God.” God can sanctify men, and by His almighty

and sanctifying power every moment God can keep them. Oh, that we

might get a step nearer to our God now! Oh, that the light of God

might shine, and that we might know our God better!

I could go on to speak about the life of Christ in us–living like Christ,

taking Christ as our Saviour from sin, and as our life and strength. It

is God in Heaven who can reveal that in you. What does that prayer

of the apostle Paul say: “That he would grant you according to riches

of his glory”–it is sure to be something very wonderful if it is

according to the riches of His glory–“to be strengthened with might

by his Spirit in the inner man”? Do you not see that it is an

omnipotent God working by His omnipotence in the heart of His

believing children, so that Christ can become an indwelling Saviour?You have tried to grasp it and to seize it, and you have tried to believe

it, and it would not come. It was because you had not been brought to

believe that “the things which are impossible with men are possible

with God.”

And so, I trust that the word spoken about love may have brought

many to see that we must have an inflowing of love in quite a new

way; our heart must be filled with life from above, from the Fountain

of everlasting love, if it is going to overflow all the day; then it will be

just as natural for us to love our fellow men as it is natural for the

lamb to be gentle and the wolf to be cruel. Until I am brought to such

a state that the more a man hates and speaks evil of me, the more

unlikable and unlovable a man is, I shall love him all the more; until I

am brought to such a state that the more the obstacles and hatred

and ingratitude, the more can the power of love triumph in me–until

I am brought to see that, I am not saying: “It is impossible with

men.” But if you have been led to say: “This message has spoken to

me about a love utterly beyond my power; it is absolutely

impossible”–then we can come to God and say: “It is possible with

Thee.”

Some are crying to God for a great revival. I can say that that is the

prayer of my heart unceasingly. Oh, if God would only revive His

believing people! I cannot think in the first place of the unconverted

formalists of the Church, or of the infidels and skeptics, or of all the

wretched and perishing around me, my heart prays in the first place:

“My God, revive Thy Church and people.” It is not for nothing that

there are in thousands of hearts yearnings after holiness and

consecration: it is a forerunner of God’s power. God works to will and

then He works to do. These yearnings are a witness and a proof that

God has worked to will. Oh, let us in faith believe that the

omnipotent God will work to do among His people more than we can

ask. “Unto him,” Paul said, “who is able to do exceeding abundantly

above all that we ask or think. . . . unto him be glory.” Let our hearts

say that. Glory to God, the omnipotent One, who can do above what

we dare to ask or think!

“The things which are impossible with men are possible with God.”

All around you there is a world of sin and sorrow, and the Devil is

there. But remember, Christ is on the throne, Christ is stronger,

Christ has conquered, and Christ will conquer. But wait on God. My

text casts us down: “The things which are impossible with men”; butit ultimately lifts us up high–“are possible with God.” Get linked to

God. Adore and trust Him as the omnipotent One, not only for your

own life, but for all the souls that are entrusted to you. Never pray

without adoring His omnipotence, saying: “Mighty God, I claim

Thine almightiness.” And the answer to the prayer will come, and like

Abraham you will become strong in faith, giving glory to God,

because you account Him who hath promised able to perform.“O WRETCHED MAN THAT I AM!”

“O wretched man that I am! who shall deliver me from the body of

this death? I thank God through Jesus Christ our Lord” (Romans

7:24, 25).

You know the wonderful place that this text has in the wonderful

epistle to the Romans. It stands here at the end of the seventh

chapter as the gateway into the eighth. In the first sixteen verses of

the eighth chapter the name of the Holy Spirit is found sixteen times;

you have there the description and promise of the life that a child of

God can live in the power of the Holy Spirit. This begins in the

second verse: “The law of the Spirit of life in Christ Jesus hath made

me free from the law of sin and death” (Rom. 8:12). From that Paul

goes on to speak of the great privileges of the child of God, who is to

be led by the Spirit of God. The gateway into all this is in the twentyfourth

verse of the seventh chapter:

“O wretched man that I am!”

There you have the words of a man who has come to the end of

himself. He has in the previous verses described how he had

struggled and wrestled in his own power to obey the holy law of God,

and had failed. But in answer to his own question he now finds the

true answer and cries out: “I thank God through Jesus Christ our

Lord.” From that he goes on to speak of what that deliverance is that

he has found.

I want from these words to describe the path by which a man can be

led out of the spirit of bondage into the spirit of liberty. You know

how distinctly it is said: “Ye have not received the spirit of bondage

again to fear.” We are continually warned that this is the great danger

of the Christian life, to go again into bondage; and I want to describe

the path by which a man can get out of bondage into the glorious

liberty of the children of God. Rather, I want to describe the man

himself.

First, these words are the language of a regenerate man; second, of

an impotent man; third, of a wretched man; and fourth, of a man on

the borders of complete liberty.

The Regenerate ManThere is much evidence of regeneration from the fourteenth verse of

the chapter on to the twenty-third. “It is no more I that do it, but sin

that dwelleth in me” (Rom. 7:17): that is the language of a regenerate

man, a man who knows that his heart and nature have been renewed,

and that sin is now a power in him that is not himself. “I delight in

the law of the Lord after the inward man” (Rom. 7:22): that again is

the language of a regenerate man. He dares to say when he does evil:

“It is no more I that do it, but sin that dwelleth in me.” It is of great

importance to understand this.

In the first two great sections of the epistle, Paul deals with

justification and sanctification. In dealing with justification, he lays

the foundation of the doctrine in the teaching about sin, not in the

singular, sin, but in the plural, sins–the actual transgressions. In the

second part of the fifth chapter he begins to deal with sin, not as

actual transgression, but as a power. Just imagine what a loss it

would have been to us if we had not this second half of the seventh

chapter of the Epistle to the Romans, if Paul had omitted in his

teaching this vital question of the sinfulness of the believer. We

should have missed the question we all want answered as to sin in

the believer. What is the answer? The regenerate man is one in whom

the will has been renewed, and who can say: “I delight in the law of

God after the inward man.”

The Impotent Man

Here is the great mistake made by many Christian people: they think

that when there is a renewed will, it is enough; but that is not the

case. This regenerate man tells us: “I will to do what is good, but the

power to perform I find not.” How often people tell us that if you set

yourself determinedly, you can perform what you will! But this man

was as determined as any man can be, and yet he made the

confession: “To will is present with me; but how to perform that

which is good, I find not” (Rom. 7:18).

But, you ask: “How is it God makes a regenerate man utter such a

confession, with a right will, with a heart that longs to do good, and

longs to do its very utmost to love God?”

Let us look at this question. What has God given us our will for? Had

the angels who fell, in their own will, the strength to stand? Surelynot. The will of the creature is nothing but an empty vessel in which

the power of God is to be made manifest. The creature must seek in

God all that it is to be. You have it in the second chapter of the epistle

to the Philippians, and you have it here also, that God’s work is to

work in us both to will and to do of His good pleasure. Here is a man

who appears to say: “God has not worked to do in me.” But we are

taught that God works both to will and to do. How is the apparent

contradiction to be reconciled?

You will find that in this passage (Rom. 7:6-25) the name of the Holy

Spirit does not occur once, nor does the name of Christ occur. The

man is wrestling and struggling to fulfill God’s law. Instead of the

Holy Spirit and of Christ, the law is mentioned nearly twenty times.

In this chapter, it shows a believer doing his very best to obey the law

of God with his regenerate will. Not only this; but you will find the

little words, I, me, my, occur more than forty times. It is the

regenerate I in its impotence seeking to obey the law without being

filled with the Spirit. This is the experience of almost every saint.

After conversion a man begins to do his best, and he fails; but if we

are brought into the full light, we need fail no longer. Nor need we

fail at all if we have received the Spirit in His fullness at conversion.

God allows that failure that the regenerate man should be taught his

own utter impotence. It is in the course of this struggle that there

comes to us this sense of our utter sinfulness. It is God’s way of

dealing with us. He allows that man to strive to fulfill the law that, as

he strives and wrestles, he may be brought to this: “I am a regenerate

child of God, but I am utterly helpless to obey His law.” See what

strong words are used all through the chapter to describe this

condition: “I am carnal, sold under sin” (Rom. 7:14); “I see another

law in my members bringing me into captivity” (Rom. 7:23); and last

of all, “O wretched man that I am! who shall deliver me from the

body of this death?” (Rom. 7:24). This believer who bows here in

deep contrition is utterly unable to obey the law of God.

The Wretched Man

Not only is the man who makes this confession a regenerate and an

impotent man, but he is also a wretched man. He is utterly unhappy

and miserable; and what is it that makes him so utterly miserable? It

is because God has given him a nature that loves Himself. He is

deeply wretched because he feels he is not obeying his God. He says,with brokenness of heart: “It is not I that do it, but I am under the

awful power of sin, which is holding me down. It is I, and yet not I:

alas! alas! it is myself; so closely am I bound up with it, and so closely

is it intertwined with my very nature.” Blessed be God when a man

learns to say: “O wretched man that I am!” from the depth of his

heart. He is on the way to the eighth chapter of Romans.

There are many who make this confession a pillow for sin. They say

that if Paul had to confess his weakness and helplessness in this way,

what are they that they should try to do better? So the call to holiness

is quietly set aside. Would God that every one of us had learned to

say these words in the very spirit in which they are written here!

When we hear sin spoken of as the abominable thing that God hates,

do not many of us wince before the word? Would that all Christians

who go on sinning and sinning would take this verse to heart. If ever

you utter a sharp word say: “O wretched man that I am!” And every

time you lose your temper, kneel down and understand that it never

was meant by God that this was to be the state in which His child

should remain. Would God that we would take this word into our

daily life, and say it every time we are touched about our own honor,

and every time we say sharp things, and every time we sin against the

Lord God, and against the Lord Jesus Christ in His humility, and in

His obedience, and in His self-sacrifice! Would to God you could

forget everything else, and cry out: “O wretched man that I am! who

shall deliver me from the body of this death?”

Why should you say this whenever you commit sin? Because it is

when a man is brought to this confession that deliverance is at hand.

And remember it was not only the sense of being impotent and taken

captive that made him wretched, but it was above all the sense of

sinning against his God. The law was doing its work, making sin

exceedingly sinful in his sight. The thought of continually grieving

God became utterly unbearable–it was this that brought forth the

piercing cry: “O wretched man!” As long as we talk and reason about

our impotence and our failure, and only try to find out what Romans

7 means, it will profit us but little; but when once every sin gives new

intensity to the sense of wretchedness, and we feel our whole state as

one of not only helplessness, but actual exceeding sinfulness, we shall

be pressed not only to ask: “Who shall deliver us?” but to cry: “I

thank God through Jesus Christ my Lord.”The Almost-Delivered Man

The man has tried to obey the beautiful law of God. He has loved it,

he has wept over his sin, he has tried to conquer, he has tried to

overcome fault after fault, but every time he has ended in failure.

What did he mean by “the body of this death”? Did he mean, my

body when I die? Surely not. In the eighth chapter you have the

answer to this question in the words: “If ye through the Spirit do

mortify the deeds of the body, ye shall live.” That is the body of death

from which he is seeking deliverance.

And now he is on the brink of deliverance! In the twenty-third verse

of the seventh chapter we have the words: “I see another law in my

members, warring against the law of my mind, and bringing me into

captivity to the law of sin which is in my members.” It is a captive

that cries: “O wretched man that I am! who shall deliver me from the

body of this death?” He is a man who feels himself bound. But look to

the contrast in the second verse of the eighth chapter: “The law of the

Spirit of life in Christ Jesus hath made me free from the law of sin

and death.” That is the deliverance through Jesus Christ our Lord;

the liberty to the captive which the Spirit brings. Can you keep

captive any longer a man made free by the “law of the Spirit of life in

Christ Jesus”?

But you say, the regenerate man, had not he the Spirit of Jesus when

he spoke in the sixth chapter? Yes, but he did not know what the

Holy Spirit could do for him.

God does not work by His Spirit as He works by a blind force in

nature. He leads His people on as reasonable, intelligent beings, and

therefore when He wants to give us that Holy Spirit whom He has

promised, He brings us first to the end of self, to the conviction that

though we have been striving to obey the law, we have failed. When

we have come to the end of that, then He shows us that in the Holy

Spirit we have the power of obedience, the power of victory, and the

power of real holiness.

God works to will, and He is ready to work to do, but, alas! many

Christians misunderstand this. They think because they have the will,

it is enough, and that now they are able to do. This is not so. The new

will is a permanent gift, an attribute of the new nature. The power todo is not a permanent gift, but must be each moment received from

the Holy Spirit. It is the man who is conscious of his own impotence

as a believer who will learn that by the Holy Spirit he can live a holy

life. This man is on the brink of that great deliverance; the way has

been prepared for the glorious eighth chapter. I now ask this solemn

question: Where are you living? Is it with you, “O wretched man that

I am! who shall deliver me?” with now and then a little experience of

the power of the Holy Spirit? or is it, “I thank God through Jesus

Christ! The law of the Spirit hath set me free from the law of sin and

of death”?

What the Holy Spirit does is to give the victory. “If ye through the

Spirit do mortify the deeds of the flesh, ye shall live” (Rom. 8:13). It

is the Holy Spirit who does this–the third Person of the Godhead. He

it is who, when the heart is opened wide to receive Him, comes in

and reigns there, and mortifies the deeds of the body, day by day,

hour by hour, and moment by moment.

I want to bring this to a point. Remember, dear friend, what we need

is to come to decision and action. There are in Scripture two very

different sorts of Christians. The Bible speaks in Romans,

Corinthians and Galatians about yielding to the flesh; and that is the

life of tens of thousands of believers. All their lack of joy in the Holy

Spirit, and their lack of the liberty He gives, is just owing to the flesh.

The Spirit is within them, but the flesh rules the life. To be led by the

Spirit of God is what they need. Would God that I could make every

child of His realize what it means that the everlasting God has given

His dear Son, Christ Jesus, to watch over you every day, and that

what you have to do is to trust; and that the work of the Holy Spirit is

to enable you every moment to remember Jesus, and to trust Him!

The Spirit has come to keep the link with Him unbroken every

moment. Praise God for the Holy Spirit! We are so accustomed to

think of the Holy Spirit as a luxury, for special times, or for special

ministers and men. But the Holy Spirit is necessary for every

believer, every moment of the day. Praise God you have Him, and

that He gives you the full experience of the deliverance in Christ, as

He makes you free from the power of sin.

Who longs to have the power and the liberty of the Holy Spirit? Oh,

brother, bow before God in one final cry of despair:“O God, must I go on sinning this way forever? Who shall deliver

me, O wretched man that I am! from the body of this death?”

Are you ready to sink before God in that cry and seek the power of

Jesus to dwell and work in you? Are you ready to say: “I thank God

through Jesus Christ”?

What good does it do that we go to church or attend conventions,

that we study our Bibles and pray, unless our lives are filled with the

Holy Spirit? That is what God wants; and nothing else will enable us

to live a life of power and peace. You know that when a minister or

parent is using the catechism, when a question is asked an answer is

expected. Alas! how many Christians are content with the question

put here: “O wretched man that I am! who shall deliver me from the

body of this death?” but never give the answer. Instead of answering,

they are silent. Instead of saying: “I thank God through Jesus Christ

our Lord,” they are forever repeating the question without the

answer. If you want the path to the full deliverance of Christ, and the

liberty of the Spirit, the glorious liberty of the children of God, take it

through the seventh chapter of Romans; and then say: “I thank God

through Jesus Christ our Lord.” Be not content to remain ever

groaning, but say: “I, a wretched man, thank God, through Jesus

Christ. Even though I do not see it all, I am going to praise God.”

There is deliverance, there is the liberty of the Holy Spirit. The

kingdom of God is “joy in the Holy Spirit” (Rom. 14:17).“HAVING BEGUN IN THE SPIRIT”

The words from which I wish to address you, you will find in the

epistle to the Galatians, the third chapter, the third verse; let us read

the second verse also: “This only would I learn of you, Received ye

the Spirit by the works of the law, or by the hearing of faith? Are ye

so foolish?” And then comes my text–“Having begun in the Spirit,

are ye now made perfect by the flesh?”

When we speak of the quickening or the deepening or the

strengthening of the spiritual life, we are thinking of something that

is feeble and wrong and sinful; and it is a great thing to take our place

before God with the confession:

“Oh, God, our spiritual life is not what it should be!”

May God work that in your heart, reader.

As we look round about on the church we see so many indications of

feebleness and of failure, and of sin, and of shortcoming, that we are

compelled to ask: Why is it? Is there any necessity for the church of

Christ to be living in such a low state? Or is it actually possible that

God’s people should be living always in the joy and strength of their

God?

Every believing heart must answer: It is possible.

Then comes the great question: Why is it, how is it to be accounted

for, that God’s church as a whole is so feeble, and that the great

majority of Christians are not living up to their privileges? There

must be a reason for it. Has God not given Christ His Almighty Son

to be the Keeper of every believer, to make Christ an ever-present

reality, and to impart and communicate to us all that we have in

Christ? God has given His Son, and God has given His Spirit. How is

it that believers do not live up to their privileges?

We find in more than one of the epistles a very solemn answer to

that question. There are epistles, such as the first to the

Thessalonians, where Paul writes to the Christians, in effect: “I want

you to grow, to abound, to increase more and more.” They were

young, and there were things lacking in their faith, but their state was

so far satisfactory, and gave him great joy, and he writes time aftertime: “I pray God that you may abound more and more; I write to

you to increase more and more” (1 Thes. 4:1,10). But there are other

epistles where he takes a very different tone, especially the epistles to

the Corinthians and to the Galatians, and he tells them in many

different ways what the one reason was, that they were not living as

Christians ought to live; many were under the power of the flesh. My

text is one example. He reminds them that by the preaching of faith

they had received the Holy Spirit. He had preached Christ to them;

they had accepted that Christ and had received the Holy Spirit in

power. But what happened? Having begun in the Spirit, they tried to

perfect the work that the Spirit had begun in the flesh by their own

effort. We find the same teaching in the epistle to the Corinthians.

Now, we have here a solemn discovery of what the great want is in

the church of Christ. God has called the church of Christ to live in the

power of the Holy Spirit, and the church is living for the most part in

the power of human flesh, and of will and energy and effort apart

from the Spirit of God. I doubt not that that is the case with many

individual believers; and oh, if God will use me to give you a message

from Him, my one message will be this: “If the church will return to

acknowledge that the Holy Spirit is her strength and her help, and if

the church will return to give up everything, and wait upon God to be

filled with the Spirit, her days of beauty and gladness will return, and

we shall see the glory of God revealed among us.” This is my message

to every individual believer: “Nothing will help you unless you come

to understand that you must live every day under the power of the

Holy Spirit.”

God wants you to be a living vessel in whom the power of the Spirit

is to be manifested every hour and every moment of your life, and

God will enable you to be that.

Now let us try to learn that this word to the Galatians teaches us–

some very simple thoughts. It shows us how (1) the beginning of the

Christian life is receiving the Holy Spirit. It shows us (2) what great

danger there is of forgetting that we are to live by the Spirit, and not

live after the flesh. It shows us (3) what are the fruits and the proofs

of our seeking perfection in the flesh. And then it suggests to us (4)

the way of deliverance from this state.

Receiving the Holy SpiritFirst of all, Paul says: “Having begun in the Spirit.” Remember, the

apostle not only preached justification by faith, but he preached

something more. He preached this–the epistle is full of it–that

justified men cannot live but by the Holy Spirit, and that therefore

God gives to every justified man the Holy Spirit to seal him. The

apostle says to them in effect more than once:

“How did you receive the Holy Spirit? Was it by the preaching of the

law, or by the preaching of faith?”

He could point back to that time when there had been a mighty

revival under his teaching. The power of God had been manifested,

and the Galatians were compelled to confess:

“Yes, we have got the Holy Spirit: accepting Christ by faith, by faith

we received the Holy Spirit.”

Now, it is to be feared that there are many Christians who hardly

know that when they believed, they received the Holy Spirit. A great

many Christians can say: “I received pardon and I received peace.”

But if you were to ask them: “Have you received the Holy Spirit?”

they would hesitate, and many, if they were to say Yes, would say it

with hesitation; and they would tell you that they hardly knew what it

was, since that time, to walk in the power of the Holy Spirit. Let us

try and take hold of this great truth: The beginning of the true

Christian life is to receive the Holy Spirit. And the work of every

Christian minister is that which was the work of Paul–to remind his

people that they received the Holy Spirit, and must live according to

His guidance and in His power.

If those Galatians who received the Holy Spirit in power were

tempted to go astray by that terrible danger of perfecting in the flesh

what had been begun in the Spirit, how much more danger do those

Christians run who hardly ever know that they have received the

Holy Spirit, or who, if they know it as a matter of belief, hardly ever

think of it and hardly ever praise God for it!

Neglecting the Holy Spirit

But now look, in the second place, at the great danger.You all know what shunting is on a railway. A locomotive with its

train may be run in a certain direction, and the points at some place

may not be properly opened or closed, and unobservingly it is

shunted off to the right or to the left. And if that takes place, for

instance, on a dark night, the train goes in the wrong direction, and

the people might never know it until they have gone some distance.

And just so God gives Christians the Holy Spirit with this intention,

that every day all their life should be lived in the power of the Spirit.

A man cannot live one hour a godly life unless by the power of the

Holy Spirit. He may live a proper, consistent life, as people call it, an

irreproachable life, a life of virtue and diligent service; but to live a

life acceptable to God, in the enjoyment of God’s salvation and God’s

love, to live and walk in the power of the new life–he cannot do it

unless he be guided by the Holy Spirit every day and every hour.

But now listen to the danger. The Galatians received the Holy Spirit,

but what was begun by the Spirit they tried to perfect in the flesh.

How? They fell back again under Judaizing teachers who told them

they must be circumcised. They began to seek their religion in

external observances. And so Paul uses that expression about those

teachers who had them circumcised, that “they sought to glory in

their flesh” (Gal. 6:13).

You sometimes hear the expression used, religious flesh. What is

meant by that? It is simply an expression made to give utterance to

this thought: My human nature and my human will and my human

effort can be very active in religion, and after being converted, and

after receiving the Holy Spirit, I may begin in my own strength to try

to serve God.

I may be very diligent and doing a great deal, and yet all the time it is

more the work of human flesh than of God’s Spirit. What a solemn

thought, that man can, without noticing it, be shunted off from the

line of the Holy Spirit on to the line of the flesh; that he can be most

diligent and make great sacrifices, and yet it is all in the power of the

human will! Ah, the great question for us to ask of God in selfexamination

is that we may be shown whether our religious life is

lived more in the power of the flesh than in the power of the Holy

Spirit. A man may be a preacher, he may work most diligently in his

ministry, a man may be a Christian worker, and others may tell of

him that he makes great sacrifices, and yet you can feel there is awant about it. You feel that he is not a spiritual man; there is no

spirituality about his life. How many Christians there are about

whom no one would ever think of saying: “What a spiritual man he

is!” Ah! there is the weakness of the Church of Christ. It is all in that

one word–flesh.

Now, the flesh may manifest itself in many ways. It may be

manifested in fleshly wisdom. My mind may be most active about

religion. I may preach or write or think or meditate, and delight in

being occupied with things in God’s Book and in God’s Kingdom; and

yet the power of the Holy Spirit may be markedly absent. I fear that if

you take the preaching throughout the Church of Christ and ask why

there is, alas! so little converting power in the preaching of the Word,

why there is so much work and often so little result for eternity, why

the Word has so little power to build up believers in holiness and in

consecration–the answer will come: It is the absence of the power of

the Holy Spirit. And why is this? There can be no other reason but

that the flesh and human energy have taken the place that the Holy

Spirit ought to have. That was true of the Galatians, it was true of the

Corinthians. You know Paul said to them: “I cannot speak to you as

to spiritual men; you ought to be spiritual men, but you are carnal.”

And you know how often in the course of his epistles he had to

reprove and condemn them for strife and for divisions.

Lacking the Fruit of the Holy Spirit

A third thought: What are the proofs or indications that a church

like the Galatians, or a Christian, is serving God in the power of the

flesh–is perfecting in the flesh what was begun in the Spirit?

The answer is very easy. Religious self-effort always ends in sinful

flesh. What was the state of those Galatians? Striving to be justified

by the works of the law. And yet they were quarreling and in danger

of devouring one another. Count up the expressions that the apostle

uses to indicate their want of love, and you will find more than

twelve–envy, jealousy, bitterness, strife, and all sorts of expressions.

Read in the fourth and fifth chapters what he says about that. You see

how they tried to serve God in their own strength, and they failed

utterly. All this religious effort resulted in failure. The power of sin

and the sinful flesh got the better of them, and their whole condition

was one of the saddest that could be thought of.This comes to us with unspeakable solemnity. There is a complaint

everywhere in the Christian Church of the want of a high standard of

integrity and godliness, even among the professing members of

Christian churches. I remember a sermon which I heard preached on

commercial morality. And, oh, if we speak not only of the commercial

morality or immorality, but if we go into the homes of Christians, and

if we think of the life to which God has called His children, and which

He enables them to live by the Holy Spirit, and if we think of how

much, nevertheless, there is of unlovingness and temper and

sharpness and bitterness, and if we think how much there is very

often of strife among the members of churches, and how much there

is of envy and jealousy and sensitiveness and pride, then we are

compelled to say: “Where are marks of the presence of the Spirit of

the Lamb of God?” Wanting, sadly wanting!

Many people speak of these things as though they were the natural

result of our feebleness and cannot well be helped. Many people

speak of these things as sins, yet have given up the hope of

conquering them. Many people speak of these things in the church

around them, and do not see the least prospect of ever having the

things changed. There is no prospect until there comes a radical

change, until the Church of God begins to see that every sin in the

believer comes from the flesh, from a fleshly life midst our religious

activities, from a striving in self-effort to serve God. Until we learn to

make confession, and until we begin to see, we must somehow or

other get God’s Spirit in power back to His Church, we must fail.

Where did the Church begin in Pentecost? There they began in the

Spirit. But, alas, how the Church of the next century went off into the

flesh! They thought to perfect the Church in the flesh.

Do not let us think, because the blessed Reformation restored the

great doctrine of justification by faith, that the power of the Holy

Spirit was then fully restored. If it is our faith that God is going to

have mercy on His Church in these last ages, it will be because the

doctrine and the truth about the Holy Spirit will not only be studied,

but sought after with a whole heart; and not only because that truth

will be sought after, but because ministers and congregations will be

found bowing before God in deep abasement with one cry: “We have

grieved God’s Spirit; we have tried to be Christian churches with as

little as possible of God’s Spirit; we have not sought to be churches

filled with the Holy Spirit.”All the feebleness in the Church is owing to the refusal of the Church

to obey its God.

And why is that so? I know your answer. You say: “We are too feeble

and too helpless, and we try to obey, and we vow to obey, but

somehow we fail.”

Ah, yes, you fail because you do not accept the strength of God. God

alone can work out His will in you. You cannot work out God’s will,

but His Holy Spirit can; and until the Church, until believers grasp

this, and cease trying by human effort to do God’s will, and wait upon

the Holy Spirit to come with all His omnipotent and enabling power,

the Church will never be what God wants her to be, and what God is

willing to make of her.

Yielding to the Holy Spirit

I come now to my last thought, the question: What is the way to

restoration?

Beloved friend, the answer is simple and easy. If that train has been

shunted off, there is nothing for it but to come back to the point at

which it was led away. The Galatians had no other way in returning

but to come back to where they had gone wrong, to come back from

all religious effort in their own strength, and from seeking anything

by their own work, and to yield themselves humbly to the Holy Spirit.

There is no other way for us as individuals.

Is there any brother or sister whose heart is conscious: “Alas! my life

knows but little of the power of the Holy Spirit”? I come to you with

God’s message that you can have no conception of what your life

would be in the power of the Holy Spirit. It is too high and too

blessed and too wonderful, but I bring you the message that just as

truly as the everlasting Son of God came to this world and wrought

His wonderful works, that just as truly as on Calvary He died and

wrought out your redemption by His precious blood, so, just as truly,

can the Holy Spirit come into your heart that with His divine power

He may sanctify you and enable you to do God’s blessed will, and fill

your heart with joy and with strength. But, alas! we have forgotten,

we have grieved, we have dishonored the Holy Spirit, and He has not

been able to do His work. But I bring you the message: The Father in

Heaven loves to fill His children with His Holy Spirit. God longs togive each one individually, separately, the power of the Holy Spirit

for daily life. The command comes to us individually, unitedly. God

wants us as His children to arise and place our sins before Him, and

to call upon Him for mercy. Oh, are ye so foolish? Having begun in

the Spirit, are ye perfecting in the flesh that which was begun in the

Spirit? Let us bow in shame, and confess before God how our fleshly

religion, our self-effort, and self-confidence, have been the cause of

every failure.

I have often been asked by young Christians: “Why is it that I fail so?

I did so solemnly vow with my whole heart, and did desire to serve

God; why have I failed?”

To such I always give the one answer: “My dear friend, you are trying

to do in your own strength what Christ alone can do in you.”

And when they tell me: “I am sure I knew Christ alone could do it, I

was not trusting in myself,” my answer always is:

“You were trusting in yourself or you could not have failed. If you

had trusted Christ, He could not fail.”

Oh, this perfecting in the flesh what was begun in the Spirit runs far

deeper through us than we know. Let us ask God to reveal to us that

it is only when we are brought to utter shame and emptiness that we

shall be prepared to receive the blessing that comes from on high.

And so I come with these two questions. Are you living, beloved

brother-minister–I ask it of every minister of the Gospel–are you

living under the power of the Holy Spirit? Are you living as an

anointed, Spirit-filled man in your ministry and your life before God?

O brethren, our place is an awful one. We have to show people what

God will do for us, not in our words and teaching, but in our life. God

help us to do it!

I ask it of every member of Christ’s Church and of every believer: Are

you living a life under the power of the Holy Spirit day by day, or are

you attempting to live without that? Remember you cannot. Are you

consecrated, given up to the Spirit to work in you and to live in you?

Oh, come and confess every failure of temper, every failure of tongue

however small, every failure owing to the absence of the Holy Spiritand the presence of the power of self. Are you consecrated, are you

given up to the Holy Spirit?

If your answer is No, then I come with a second question–Are you

willing to be consecrated? Are you willing to give up yourself to the

power of the Holy Spirit?

You well know that the human side of consecration will not help you.

I may consecrate myself a hundred times with all the intensity of my

being, and that will not help me. What will help me is this–that God

from Heaven accepts and seals the consecration.

And now are you willing to give yourselves up to the Holy Spirit?

You can do it now. A great deal may still be dark and dim, and

beyond what we understand, and you may feel nothing; but come.

God alone can effect the change. God alone, who gave us the Holy

Spirit, can restore the Holy Spirit in power into our life. God alone

can “strengthen us with might by his Spirit in the inner man.” And to

every waiting heart that will make the sacrifice, and give up

everything, and give time to cry and pray to God, the answer will

come. The blessing is not far off. Our God delights to help us. He will

enable us to perfect, not in the flesh, but in the Spirit, what was

begun in the Spirit.KEPT BY THE POWER OF GOD

The words from which I speak, you will find in 1 Peter 1:5. The third,

fourth and fifth verses are: “Blessed be the God and Father of our

Lord Jesus Christ, which . . . hath begotten us again unto a lively

hope by the resurrection of Jesus Christ from the dead, to an

inheritance incorruptible . . . reserved in heaven for you, who are

kept by the power of God through faith unto salvation.” The words of

my text are: “Kept by the power of God through faith.”

There we have two wonderful, blessed truths about the keeping by

which a believer is kept unto salvation. One truth is, Kept by the

power of God; and the other truth is, Kept through faith. We should

look at the two sides–at God’s side and His almighty power, offered

to us to be our Keeper every moment of the day; and at the human

side, we having nothing to do but in faith to let God do His keeping

work. We are begotten again to an inheritance kept in Heaven for us;

and we are kept here on earth by the power of God. We see there is a

double keeping–the inheritance kept for me in Heaven, and I on

earth kept for the inheritance there.

Now, as to the first part of this keeping, there is no doubt and no

question. God keeps the inheritance in Heaven very wonderfully and

perfectly, and it is waiting there safely. And the same God keeps me

for the inheritance. That is what I want to understand.

You know it is very foolish of a father to take great trouble to have an

inheritance for his children, and to keep it for them, if he does not

keep them for it. What would you think of a man spending his whole

time and making every sacrifice to amass money, and as he gets his

tens of thousands, you ask him why it is that he sacrifices himself so,

and his answer is: “I want to leave my children a large inheritance,

and I am keeping it for them”–if you were then to hear that that man

takes no trouble to educate his children, that he allows them to run

upon the street wild, and to go on in paths of sin and ignorance and

folly, what would you think of him? Would not you say: “Poor man!

he is keeping an inheritance for his children, but he is not keeping or

preparing his children for the inheritance”! And there are so many

Christians who think: “My God is keeping the inheritance for me”;

but they cannot believe: “My God is keeping me for that inheritance.”

The same power, the same love, the same God doing the double

work.Now, I want to speak about a work God does upon us–keeping us for

the inheritance. I have already said that we have two very simple

truths: the one the divine side–we are kept by the power of God; the

other, the human side–we are kept through faith.

Kept by the Power of God

Look at the divine side: Christians are kept by the power of God.

Keeping Includes All

Think, first of all, that this keeping is all-inclusive.

What is kept? You are kept. How much of you? The whole being.

Does God keep one part of you and not another? No. Some people

have an idea that this is a sort of vague, general keeping, and that

God will keep them in such a way that when they die they will get to

Heaven. But they do not apply that word kept to everything in their

being and nature. And yet that is what God wants.

Here I have a watch. Suppose that this watch had been borrowed

from a friend, and he said to me:

“When you go to Europe, I will let you take it with you, but mind you

keep it safely and bring it back.”

And suppose I damaged the watch, and had the hands broken, and

the face defaced, and some of the wheels and springs spoiled, and

took it back in that condition, and handed it to my friend; he would

say:

“Ah, but I gave you that watch on condition that you would keep it.”

“Have I not kept it? There is the watch.”

“But I did not want you to keep it in that general way, so that you

should bring me back only the shell of the watch, or the remains. I

expected you to keep every part of it.”

And so God does not want to keep us in this general way, so that at

the last, somehow or other, we shall be saved as by fire, and just getinto Heaven. But the keeping power and the love of God applies to

every particular of our being.

There are some people who think God will keep them in spiritual

things, but not in temporal things. This latter, they say, lies outside of

His line. Now, God sends you to work in the world, but He did not

say: “I must now leave you to go and earn your own money, and to

get your livelihood for yourself.” He knows you are not able to keep

yourself. But God says: “My child, there is no work you are to do, and

no business in which you are engaged, and not a cent which you are

to spend, but I, your Father, will take that up into my keeping.” God

not only cares for the spiritual, but for the temporal also. The greater

part of the life of many people must be spent, sometimes eight or

nine or ten hours a day, amid the temptations and distractions of

business; but God will care for you there. The keeping of God

includes all.

There are other people who think: “Ah! in time of trial God keeps

me, but in times of prosperity I do not need His keeping; then I

forget Him and let Him go.” Others, again, think the very opposite.

They think: “In time of prosperity, when things are smooth and

quiet, I am able to cling to God, but when heavy trials come,

somehow or other my will rebels, and God does not keep me then.”

Now, I bring you the message that in prosperity as in adversity, in

the sunshine as in the dark, your God is ready to keep you all the

time.

Then again, there are others who think of this keeping thus: “God

will keep me from doing very great wickedness, but there are small

sins I cannot expect God to keep me from. There is the sin of temper.

I cannot expect God to conquer that.”

When you hear of some man who has been tempted and gone astray

or fallen into drunkenness or murder, you thank God for His keeping

power.

“I might have done the same as that man,” you say, “if God had not

kept me.” And you believe He kept you from drunkenness and

murder.And why do you not need believe that God can keep you from

outbreaks of temper? You thought that this was of less importance;

you did not remember that the great commandment of the New

Testament is–“Love one another as I have loved you” (John 13:34).

And when your temper and hasty judgment and sharp words came

out, you sinned against the highest law–the law of God’s love. And

yet you say: “God will not, God cannot”–no, you will not say, God

cannot; but you say, “God does not keep me from that.” You perhaps

say: “He can; but there is something in me that cannot attain to it,

and which God does not take away.”

I want to ask you, Can believers live a holier life than is generally

lived? Can believers experience the keeping power of God all the day,

to keep them from sin? Can believers be kept in fellowship with God?

And I bring you a message from the Word of God, in these words:

Kept by the power of God. There is no qualifying clause to them. The

meaning is, that if you will entrust yourself entirely and absolutely to

the omnipotence of God, He will delight to keep you.

Some people think that they never can get so far as that every word

of their mouth should be to the glory of God. But it is what God

wants of them, it is what God expects of them. God is willing to set a

watch at the door of their mouth, and if God will do that, cannot He

keep their tongue and their lips? He can; and that is what God is

going to do for them that trust Him. God’s keeping is all-inclusive,

and let everyone who longs to live a holy life think out all their needs,

and all their weaknesses, and all their shortcomings, and all their

sins, and say deliberately: “Is there any sin that my God cannot keep

me from?” And the heart will have to answer: “No; God can keep me

from every sin.”

Keeping Requires Power

Second, if you want to understand this keeping, remember that it is

not only an all-inclusive keeping, but it is an almighty keeping.

I want to get that truth burned into my soul; I want to worship God

until my whole heart is filled with the thought of His omnipotence.

God is almighty, and the Almighty God offers Himself to work in my

heart, to do the work of keeping me; and I want to get linked with

Omnipotence, or rather, linked to the Omnipotent One, to the living

God, and to have my place in the hollow of His hand. You read thePsalms, and you think of the wonderful thoughts in many of the

expressions that David uses; as, for instance, when he speaks about

God being our God, our Fortress, our Refuge, our strong Tower, our

Strength and our Salvation. David had very wonderful views of how

the everlasting God is Himself the hiding place of the believing soul,

and of how He takes the believer and keeps him in the very hollow of

His hand, in the secret of His pavilion, under the shadow of His

wings, under His very feathers. And there David lived. And oh, we

who are the children of Pentecost, we who have known Christ and

His blood and the Holy Spirit sent down from Heaven, why is it we

know so little of what it is to walk tremblingly step by step with the

Almighty God as our Keeper?

Have you ever thought that in every action of grace in your heart you

have the whole omnipotence of God engaged to bless you? When I

come to a man and he bestows upon me a gift of money, I get it and

go away with it. He has given me something of his; the rest he keeps

for himself. But that is not the way with the power of God. God can

part with nothing of His own power, and therefore I can experience

the power and goodness of God only so far as I am in contact and

fellowship with Himself; and when I come into contact and

fellowship with Himself, I come into contact and fellowship with the

whole omnipotence of God, and have the omnipotence of God to help

me every day.

A son has, perhaps, a very rich father, and as the former is about to

commence business the father says: “You can have as much money as

you want for your undertaking.” All the father has is at the disposal

of the son. And that is the way with God, your Almighty God. You can

hardly take it in; you feel yourself such a little worm. His

omnipotence needed to keep a little worm! Yes, His omnipotence is

needed to keep every little worm that lives in the dust, and also to

keep the universe, and therefore His omnipotence is much more

needed in keeping your soul and mine from the power of sin.

Oh, if you want to grow in grace, do learn to begin here. In all your

judgings and meditations and thoughts and deeds and questionings

and studies and prayers, learn to be kept by your Almighty God.

What is Almighty God not going to do for the child that trusts Him?

The Bible says: “Above all that we can ask or think” (Eph. 3:20). It is

Omnipotence you must learn to know and trust, and then you will

live as a Christian ought to live. How little we have learned to studyGod, and to understand that a godly life is a life full of God, a life that

loves God and waits on Him, and trusts Him, and allows Him to bless

it! We cannot do the will of God except by the power of God. God

gives us the first experience of His power to prepare us to long for

more, and to come and claim all that He can do. God help us to trust

Him every day.

Keeping Is Continuous

Another thought. This keeping is not only all-inclusive and

omnipotent, but also continuous and unbroken.

People sometimes say: “For a week or a month God has kept me very

wonderfully: I have lived in the light of His countenance, and I

cannot say what joy I have not had in fellowship with Him. He has

blessed me in my work for others. He has given me souls, and at

times I felt as if I were carried heavenward on eagle wings. But it did

not continue. It was too good; it could not last.” And some say: “It

was necessary that I should fall to keep me humble.” And others say:

“I know it was my own fault; but somehow you cannot always live up

in the heights.”

Oh, beloved, why is it? Can there be any reason why the keeping of

God should not be continuous and unbroken? Just think. All life is in

unbroken continuity. If my life were stopped for half an hour I would

be dead, and my life gone. Life is a continuous thing, and the life of

God is the life of His Church, and the life of God is His almighty

power working in us. And God comes to us as the Almighty One, and

without any condition He offers to be my Keeper, and His keeping

means that day by day, moment by moment, God is going to keep us.

If I were to ask you the question: “Do you think God is able to keep

you one day from actual transgression?” you would answer: “I not

only know He is able to do it, but I think He has done it. There have

been days in which He has kept my heart in His holy presence, when,

though I have always had a sinful nature within me, He has kept me

from conscious, actual transgression.”

Now, if He can do that for an hour or a day, why not for two days?

Oh! let us make God’s omnipotence as revealed in His Word the

measure of our expectations. Has God not said in His Word: “I, the

Lord, do keep it, and will water it every moment” (Isa. 27:3)? What can that mean? Does “every moment” mean every moment? Did God

promise of that vineyard or red wine that every moment He would

water it so that the heat of the sun and the scorching wind might

never dry it up? Yes. In South Africa they sometimes make a graft,

and above it they tie a bottle of water, so that now and then there

shall be a drop to saturate what they have put about it. And so the

moisture is kept there unceasingly until the graft has had time to

stroke, and resist the heat of the sun.

Will our God, in His tenderhearted love toward us, not keep us every

moment when He has promised to do so? Oh! if we once got hold of

the thought: Our whole spiritual life is to be God’s doing–“It is God

that worketh in us to will and to do of his good pleasure” (Phil. 2:13)-

-when once we get faith to expect that from God, God will do all for

us.

The keeping is to be continuous. Every morning God will meet you

as you wake. It is not a question: If I forgot to wake in the morning

with the thought of Him, what will come of it? If you trust your

waking to God, God will meet you in the morning as you wake with

His divine sunshine and love, and He will give you the consciousness

that through the day you have got God to take charge of you

continuously with His almighty power. And God will meet you the

next day and every day; and never mind if in the practice of

fellowship there comes failure sometimes. If you maintain your

position and say: “Lord, I am going to expect Thee to do Thy utmost,

and I am going to trust Thee day by day to keep me absolutely,” your

faith will grow stronger and stronger, and you will know the keeping

power of God in unbrokenness.

Kept Through Faith

And now the other side–Believing. “Kept by the power of God

through faith.” How must we look at this faith?

Faith Implies Helplessness

Let me say, first of all, that this faith means utter impotence and

helplessness before God.

At the bottom of all faith there is a feeling of helplessness. If I have a

bit of business to transact, perhaps to buy a house, the lawyer mustdo the work of getting the transfer of the property in my name and

making all the arrangements. I cannot do that work, and in trusting

that agent I confess I cannot do it. And so faith always means

helplessness. In many cases it means: I can do it with a great deal of

trouble, but another can do it better. But in most cases it is utter

helplessness; another must do it for me. And that is the secret of the

spiritual life. A man must learn to say: “I give up everything; I have

tried and longed and thought and prayed, but failure has come. God

has blessed me and helped me, but still, in the long run, there has

been so much of sin and sadness.” What a change comes when a man

is thus broken down into utter helplessness and self-despair, and

says: “I can do nothing!”

Remember Paul. He was living a blessed life, and he had been taken

up into the third Heaven, and then the thorn in the flesh came, “a

messenger of Satan to buffet me.” And what happened? Paul could

not understand it, and he prayed the Lord three times to take it away;

but the Lord said, in effect:

“No; it is possible that you might exalt yourself, and therefore I have

sent you this trial to keep you weak and humble.”

And Paul then learned a lesson that he never forgot, and that was–to

rejoice in his infirmities. He said that the weaker he was the better it

was for him, for when he was weak, he was strong in his Lord Christ.

Do you want to enter what people call “the higher life”? Then go a

step lower down. I remember Dr. Boardman telling how that once he

was invited by a gentleman to go to see a factory where they made

fine shot, and I believe the workmen did so by pouring down molten

lead from a great height. This gentleman wanted to take Dr.

Boardman up to the top of the tower to see how the work was done.

The doctor came to the tower, he entered by the door, and began

going upstairs; but when he had gone a few steps the gentleman

called out:

“That is the wrong way. You must come down this way; that stair is

locked up.”

The gentleman took him downstairs a good many steps, and there an

elevator was ready to take him to the top; and he said: “I have learned a lesson that going down is often the best way to get

up.”

Ah, yes, God will have to bring us very low down; there will have to

come upon us a sense of emptiness and despair and nothingness. It is

when we sink down in utter helplessness that the everlasting God will

reveal Himself in His power, and that our hearts will learn to trust

God alone.

What is it that keeps us from trusting Him perfectly?

Many a one says: “I believe what you say, but there is one difficulty.

If my trust were perfect and always abiding, all would come right, for

I know God will honor trust. But how am I to get that trust?”

My answer is: “By the death of self. The great hindrance to trust is

self-effort. So long as you have got your own wisdom and thoughts

and strength, you cannot fully trust God. But when God breaks you

down, when everything begins to grow dim before your eyes, and you

see that you understand nothing, then God is coming near, and if you

will bow down in nothingness and wait upon God, He will become

all.”

As long as we are something, God cannot be all, and His

omnipotence cannot do its full work. That is the beginning of faith–

utter despair of self, a ceasing from man and everything on earth,

and finding our hope in God alone.

Faith Is Rest

And then, next, we must understand that faith is rest.

In the beginning of the faith-life, faith is struggling; but as long as

faith is struggling, faith has not attained its strength. But when faith

in its struggling gets to the end of itself, and just throws itself upon

God and rests on Him, then comes joy and victory.

Perhaps I can make it plainer if I tell the story of how the Keswick

Convention began. Canon Battersby was an evangelical clergyman of

the Church of England for more than twenty years, a man of deep

and tender godliness, but he had not the consciousness of rest and

victory over sin, and often was deeply sad at the thought of stumblingand failure and sin. When he heard about the possibility of victory,

he felt it was desirable, but it was as if he could not attain it. On one

occasion, he heard an address on “Rest and Faith” from the story of

the nobleman who came from Capernaum to Cana to ask Christ to

heal his child. In the address it was shown that the nobleman

believed that Christ could help him in a general way, but he came to

Jesus a good deal by way of an experiment. He hoped Christ would

help him, but he had not any assurance of that help. But what

happened? When Christ said to him: “Go thy way, for thy child

liveth,” that man believed the word that Jesus spoke; he rested in

that word. He had no proof that his child was well again, and he had

to walk back seven hours’ journey to Capernaum. He walked back,

and on the way met his servant, and got the first news that the child

was well, that at one o’clock on the afternoon of the previous day, at

the very time that Jesus spoke to him, the fever left the child. That

father rested upon the word of Jesus and His work, and he went

down to Capernaum and found his child well; and he praised God,

and became with his whole house a believer and disciple of Jesus.

Oh, friends, that is faith! When God comes to me with the promise of

His keeping, and I have nothing on earth to trust in, I say to God:

“Thy word is enough; kept by the power of God.” That is faith, that is

rest.

When Canon Battersby heard that address, he went home that night,

and in the darkness of the night found rest. He rested on the word of

Jesus. And the next morning, in the streets of Oxford, he said to a

friend: “I have found it!” Then he went and told others, and asked

that the Keswick Convention might be begun, and those at the

convention with himself should testify simply what God had done.

It is a great thing when a man comes to rest on God’s almighty

power for every moment of his life, in prospect of temptations to

temper and haste and anger and unlovingness and pride and sin. It is

a great thing in prospect of these to enter into a covenant with the

omnipotent Jehovah, not on account of anything that any man says,

or of anything that my heart feels, but on the strength of the Word of

God: “Kept by the power of God through faith.”

Oh, let us say to God that we are going to test Him to the very

uttermost. Let us say: We ask Thee for nothing more than Thou canst

give, but we want nothing less. Let us say: My God, let my life be aproof of what the omnipotent God can do. Let these be the two

dispositions of our souls every day–deep helplessness, and simple,

childlike rest.

Faith Needs Fellowship

That brings me to just one more thought in regard to faith–faith

implies fellowship with God.

Many people want to take the Word and believe that, and they find

they cannot believe it. Ah, no! you cannot separate God from His

Word. No goodness or power can be received separate from God, and

if you want to get into this life of godliness, you must take time for

fellowship with God.

People sometimes tell me: “My life is one of such scurry and bustle

that I have no time for fellowship with God.” A dear missionary said

to me: “People do not know how we missionaries are tempted. I get

up at five o’clock in the morning, and there are the natives waiting

for their orders for work. Then I have to go to the school and spend

hours there; and then there is other work, and sixteen hours rush

along, and I hardly get time to be alone with God.”

Ah! there is the lack. I pray you, remember two things. I have not

told you to trust the omnipotence of God as a thing, and I have not

told you to trust the Word of God as a written book, but I have told

you to go to the God of omnipotence and the God of the Word. Deal

with God as that nobleman dealt with the living Christ. Why was he

able to believe the word that Christ spoke to him? Because in the very

eyes and tones and voice of Jesus, the Son of God, he saw and heard

something which made him feel that he could trust Him. And that is

what Christ can do for you and me. Do not try to stir and arouse faith

from within. How often I have tried to do that, and made a fool of

myself! You cannot stir up faith from the depths of your heart. Leave

your heart, and look into the face of Christ, and listen to what He

tells you about how He will keep you. Look up into the face of your

loving Father, and take time every day with Him, and begin a new life

with the deep emptiness and poverty of a man who has got nothing,

and who wants to get everything from Him–with the deep

restfulness of a man who rests on the living God, the omnipotent

Jehovah–and try God, and prove Him if He will not open the proofof what the omnipotent God can do. Let these be the two dispositionsof our souls every day–deep helplessness, and simple,

childlike rest.

Faith Needs Fellowship

That brings me to just one more thought in regard to faith–faith

implies fellowship with God.

Many people want to take the Word and believe that, and they find

they cannot believe it. Ah, no! you cannot separate God from His

Word. No goodness or power can be received separate from God, and

if you want to get into this life of godliness, you must take time for

fellowship with God.

People sometimes tell me: “My life is one of such scurry and bustle

that I have no time for fellowship with God.” A dear missionary said

to me: “People do not know how we missionaries are tempted. I get

up at five o’clock in the morning, and there are the natives waiting

for their orders for work. Then I have to go to the school and spend

hours there; and then there is other work, and sixteen hours rush

along, and I hardly get time to be alone with God.”

Ah! there is the lack. I pray you, remember two things. I have not

told you to trust the omnipotence of God as a thing, and I have not

told you to trust the Word of God as a written book, but I have told

you to go to the God of omnipotence and the God of the Word. Deal

with God as that nobleman dealt with the living Christ. Why was he

able to believe the word that Christ spoke to him? Because in the very

eyes and tones and voice of Jesus, the Son of God, he saw and heard

something which made him feel that he could trust Him. And that is

what Christ can do for you and me. Do not try to stir and arouse faith

from within. How often I have tried to do that, and made a fool of

myself! You cannot stir up faith from the depths of your heart. Leave

your heart, and look into the face of Christ, and listen to what He

tells you about how He will keep you. Look up into the face of your

loving Father, and take time every day with Him, and begin a new life

with the deep emptiness and poverty of a man who has got nothing,

and who wants to get everything from Him–with the deep

restfulness of a man who rests on the living God, the omnipotent

Jehovah–and try God, and prove Him if He will not open thewindows of Heaven and pour out a blessing that there shall not be

room to receive it.

I close by asking if you are willing to experience to the very full the

heavenly keeping for the heavenly inheritance? Robert Murray

M’Cheyne says, somewhere: “Oh, God, make me as holy as a

pardoned sinner can be made.” And if that prayer is in your heart,

come now, and let us enter into a covenant with the everlasting and

omnipotent Jehovah afresh, and in great helplessness, but in great

restfulness place ourselves in His hands. And then as we enter into

our covenant, let us have the one prayer–that we may believe fully

that the everlasting God is going to be our Companion, holding our

hand every moment of the day; our Keeper, watching over us without

a moment’s interval; our Father, delighting to reveal Himself in our

souls always. He has the power to let the sunshine of His love be with

us all the day. Do not be afraid because you have got your business

that you cannot have God with you always. Learn the lesson that the

natural sun shines upon you all the day, and you enjoy its light, and

wherever you are you have got the sun; God takes care that it shines

upon you. And God will take care that His own divine light shines

upon you, and that you shall abide in that light, if you will only trust

Him for it. Let us trust God to do that with a great and entire trust.

Here is the omnipotence of God, and here is faith reaching out to the

measure of that omnipotence. Shall we not say: “All that that

omnipotence can do, I am going to trust my God for”? Are not the

two sides of this heavenly life wonderful? God’s omnipotence covers

me, and my will in its littleness rests in that omnipotence, and

rejoices in it!

Moment by moment, I’m kept in His love;

Moment by moment, I’ve life from above;

Looking to Jesus, the glory doth shine;

Moment by moment, Oh, Lord, I am Thine!“YE ARE THE BRANCHES”

An Address to Christian Workers

Everything depends on our being right ourselves in Christ. If I want

good apples, I must have a good apple tree; and if I care for the

health of the apple tree, the apple tree will give me good apples. And

it is just so with our Christian life and work. If our life with Christ be

right, all will come right. There may be the need of instruction and

suggestion and help and training in the different departments of the

work; all that has value. But in the long run, the greatest essential is

to have the full life in Christ–in other words, to have Christ in us,

working through us. I know how much there often is to disturb us, or

to cause anxious questionings; but the Master has such a blessing for

every one of us, and such perfect peace and rest, and such joy and

strength, if we can only come into, and be kept in, the right attitude

toward Him.

I will take my text from the parable of the Vine and the Branches, in

John 15:5: “I am the vine, ye are the branches.” Especially these

words: “Ye are the branches.”

What a simple thing it is to be a branch, the branch of a tree, or the

branch of a vine! The branch grows out of the vine, or out of the tree,

and there it lives and grows, and in due time, bears fruit. It has no

responsibility except just to receive from the root and stem sap and

nourishment. And if we only by the Holy Spirit knew our relationship

to Jesus Christ, our work would be changed into the brightest and

most heavenly thing upon earth. Instead of there ever being soulweariness

or exhaustion, our work would be like a new experience,

linking us to Jesus as nothing else can. For, alas! is it not often true

that our work comes between us and Jesus? What folly! The very

work that He has to do in me, and I for Him, I take up in such a way

that it separates me from Christ. Many a laborer in the vineyard has

complained that he has too much work, and not time for close

communion with Jesus, and that his usual work weakens his

inclination for prayer, and that his too much intercourse with men

darkens the spiritual life. Sad thought, that the bearing of fruit

should separate the branch from the vine! That must be because we

have looked upon our work as something other than the branch

bearing fruit. May God deliver us from every false thought about the

Christian life.Now, just a few thoughts about this blessed branch-life.

Absolute Dependence

In the first place, it is a life of absolute dependence. The branch has

nothing; it just depends upon the vine for everything. Absolute

dependence is one of the most solemn and precious of thoughts. A

great German theologian wrote two large volumes some years ago to

show that the whole of Calvin’s theology is summed up in that one

principle of absolute dependence upon God; and he was right.

Another great writer has said that absolute, unalterable dependence

upon God alone is the essence of the religion of angels, and should be

that of men also. God is everything to the angels, and He is willing to

be everything to the Christian. If I can learn every moment of the day

to depend upon God, everything will come right. You will get the

higher life if you depend absolutely upon God.

Now, here we find it with the vine and the branches. Every vine you

ever see, or every bunch of grapes that comes upon your table, let it

remind you that the branch is absolutely dependent on the vine. The

vine has to do the work, and the branch enjoys the fruit of it.

What has the vine to do? It has to do a great work. It has to send its

roots out into the soil and hunt under the ground–the roots often

extend a long way out–for nourishment, and to drink in the

moisture. Put certain elements of manure in certain directions, and

the vine sends its roots there, and then in its roots or stems it turns

the moisture and manure into that special sap which is to make the

fruit that is borne. The vine does the work, and the branch has just to

receive from the vine the sap, which is changed into grapes. I have

been told that at Hampton Court, London, there is a vine that

sometimes bore a couple of thousand bunches of grapes, and people

were astonished at its large growth and rich fruitage. Afterward it

was discovered what was the cause of it. Not so very far away runs

the River Thames, and the vine had stretched its roots away

hundreds of yards under the ground, until it had come to the

riverside, and there in all the rich slime of the riverbed it had found

rich nourishment, and obtained moisture, and the roots had drawn

the sap all that distance up and up into the vine, and as a result there

was the abundant, rich harvest. The vine had the work to do, and the

branches had just to depend upon the vine, and receive what it gave.Is that literally true of my Lord Jesus? Must I understand that when

I have to work, when I have to preach a sermon, or address a Bible

class, or to go out and visit the poor, neglected ones, that all the

responsibility of the work is on Christ?

That is exactly what Christ wants you to understand. Christ wants

that in all your work, the very foundation should be the simple,

blessed consciousness: Christ must care for all.

And how does He fulfill the trust of that dependence? He does it by

sending down the Holy Spirit–not now and then only as a special

gift, for remember the relationship between the vine and the

branches is such that hourly, daily, unceasingly there is the living

connection maintained. The sap does not flow for a time, and then

stop, and then flow again, but from moment to moment the sap flows

from the vine to the branches. And just so, my Lord Jesus wants me

to take that blessed position as a worker, and morning by morning

and day by day and hour by hour and step by step, in every work I

have to go out to just to abide before Him in the simple utter

helplessness of one who knows nothing, and is nothing, and can do

nothing. Oh, beloved workers, study that word nothing. You

sometimes sing: “Oh, to be nothing, nothing”; but have you really

studied that word and prayed every day, and worshiped God, in the

light of it? Do you know the blessedness of that word nothing?

If I am something, then God is not everything; but when I become

nothing, God can become all, and the everlasting God in Christ can

reveal Himself fully. That is the higher life. We need to become

nothing. Someone has well said that the seraphim and cherubim are

flames of fire because they know they are nothing, and they allow

God to put His fullness and His glory and brightness into them. Oh,

become nothing in deep reality, and, as a worker, study only one

thing–to become poorer and lower and more helpless, that Christ

may work all in you.

Workers, here is your first lesson: learn to be nothing, learn to be

helpless. The man who has got something is not absolutely

dependent; but the man who has got nothing is absolutely

dependent. Absolute dependence upon God is the secret of all power

in work. The branch has nothing but what it gets from the vine, and

you and I can have nothing but what we get from Jesus.Deep Restfulness

But second, the life of the branch is not only a life of entire

dependence, but of deep restfulness.

That little branch, if it could think, and if it could feel, and if it could

speak–that branch away in Hampton Court vine, or on some of the

million vines that we have in South Africa, in our sunny land–if we

could have a little branch here today to talk to us, and if we could say:

“Come, branch of the vine, I want to learn from you how I can be a

true branch of the living Vine,” what would it answer? The little

branch would whisper:

“Man, I hear that you are wise, and I know that you can do a great

many wonderful things. I know you have much strength and wisdom

given to you but I have one lesson for you. With all your hurry and

effort in Christ’s work you never prosper. The first thing you need is

to come and rest in your Lord Jesus. That is what I do. Since I grew

out of that vine I have spent years and years, and all I have done is

just to rest in the vine. When the time of spring came I had no

anxious thought or care. The vine began to pour its sap into me, and

to give the bud and leaf. And when the time of summer came I had

no care, and in the great heat I trusted the vine to bring moisture to

keep me fresh. And in the time of harvest, when the owner came to

pluck the grapes, I had no care. If there was anything in the grapes

not good, the owner never blamed the branch, the blame was always

on the vine. And if you would be a true branch of Christ, the living

Vine, just rest on Him. Let Christ bear the responsibility.”

You say: “Won’t that make me slothful?”

I tell you it will not. No one who learns to rest upon the living Christ

can become slothful, for the closer your contact with Christ the more

of the Spirit of His zeal and love will be borne in upon you. But, oh,

begin to work in the midst of your entire dependence by adding to

that deep restfulness. A man sometimes tries and tries to be

dependent upon Christ, but he worries himself about this absolute

dependence; he tries and he cannot get it. But let him sink down into

entire restfulness every day.

In Thy strong hand I lay me down.So shall the work be done;

For who can work so wondrously

As the Almighty One?

Worker, take your place every day at the feet of Jesus, in the blessed

peace and rest that come from the knowledge —

I have no care, my cares are His!

I have no fear, He cares for all my fears.

Come, children of God, and understand that it is the Lord Jesus who

wants to work through you. You complain of the lack of fervent love.

It will come from Jesus. He will give the divine love in your heart

with which you can love people. That is the meaning of the

assurance: “The love of God is shed abroad in our hearts by the Holy

Spirit” (Rom. 5:5); and of that other word: “The love of Christ

constraineth us” (2 Cor. 5:14). Christ can give you a fountain of love,

so that you cannot help loving the most wretched and the most

ungrateful, or those who have wearied you hitherto. Rest in Christ,

who can give wisdom and strength, and you do not know how that

restfulness will often prove to be the very best part of your message.

You plead with people and you argue, and they get the idea: “There is

a man arguing and striving with me.” They only feel: “Here are two

men dealing with each other.” But if you will let the deep rest of God

come over you, the rest in Christ Jesus, the peace and rest and

holiness of Heaven, that restfulness will bring a blessing to the heart,

even more than the words you speak.

Much Fruitfulness

But third, the branch teaches a lesson of much fruitfulness.

The Lord Jesus Christ repeated that word fruit often in that parable.

He spoke, first, of fruit, and then of more fruit, and then of much

fruit. Yes, you are ordained not only to bear fruit, but to bear much

fruit. “Herein is my Father glorified, that ye bear much fruit” (John

15:8). In the first place, Christ said: “I am the Vine, and my Father is

the Husbandman. My Father is the Husbandman who has charge ofme and you.” He who will watch over the connection between Christ

and the branches is God; and it is in the power of God through Christ

we are to bear fruit.

Oh, Christians, you know this world is perishing for the want of

workers. And it lacks not only more workers–the workers are saying,

some more earnestly than others: “We need not only more workers,

but we need our workers to have a new power, a different life; that we

workers should be able to bring more blessing.” Children of God, I

appeal to you. You know what trouble you take, say, in a case of

sickness. You have a beloved friend apparently in danger of death,

and nothing can refresh that friend so much as a few grapes, and they

are out of season; but what trouble you will take to get the grapes

that are to be the nourishment of this dying friend! And, oh, there are

around you people who never go to church, and so many who go to

church, but do not know Christ. And yet the heavenly grapes, the

grapes of the heavenly Vine, are not to be had at any price, except as

the child of God bears them out of his inner life in fellowship with

Christ. Except the children of God are filled with the sap of the

heavenly Vine, except they are filled with the Holy Spirit and the love

of Jesus, they cannot bear much of the real heavenly grape. We all

confess there is a great deal of work, a great deal of preaching and

teaching and visiting, a great deal of machinery, a great deal of

earnest effort of every kind; but there is not much manifestation of

the power of God in it.

What is lacking? There is lacking the close connection between the

worker and the heavenly Vine. Christ, the heavenly Vine, has

blessings that He could pour on tens of thousands who are perishing.

Christ, the heavenly Vine, has power to provide the heavenly grapes.

But “Ye are the branches,” and you cannot bear heavenly fruit unless

you are in close connection with Jesus Christ.

Do not confound work and fruit. There may be a good deal of work

for Christ that is not the fruit of the heavenly Vine. Do not seek for

work only. Oh! study this question of fruit-bearing. It means the very

life and the very power and the very spirit and the very love within

the heart of the Son of God–it means the heavenly Vine Himself

coming into your heart and mine.

You know there are different sorts of grapes, each with a different

name, and every vine provides exactly that peculiar aroma and juicewhich gives the grape its particular flavor and taste. Just so, there is

in the heart of Christ Jesus a life, and a love, and a Spirit, and a

blessing, and a power for men, that are entirely heavenly and divine,

and that will come down into our hearts. Stand in close connection

with the heavenly Vine and say:

“Lord Jesus, nothing less than the sap that flows through Thyself,

nothing less than the Spirit of Thy divine life is what we ask. Lord

Jesus, I pray Thee let Thy Spirit flow through me in all my work for

Thee.”

I tell you again that the sap of the heavenly Vine is nothing but the

Holy Spirit. The Holy Spirit is the life of the heavenly Vine, and what

you must get from Christ is nothing less than a strong inflow of the

Holy Spirit. You need it exceedingly, and you want nothing more

than that. Remember that. Do not expect Christ to give a bit of

strength here, and a bit of blessing yonder, and a bit of help over

there. As the vine does its work in giving its own peculiar sap to the

branch, so expect Christ to give His own Holy Spirit into your heart,

and then you will bear much fruit. And if you have only begun to bear

fruit, and are listening to the word of Christ in the parable, “more

fruit,” “much fruit,” remember that in order that you should bear

more fruit you just require more of Jesus in your life and heart.

We ministers of the Gospel, how we are in danger of getting into a

condition of work, work, work! And we pray over it, but the freshness

and buoyancy and joy of the heavenly life are not always present. Let

us seek to understand that the life of the branch is a life of much

fruit, because it is a life rooted in Christ, the living, heavenly Vine.

Close Communion

And fourth, the life of the branch is a life of close communion.

Let us again ask: What has the branch to do? You know that

precious, inexhaustible word that Christ used: Abide. Your life is to

be an abiding life. And how is the abiding to be? It is to be just like

the branch in the vine, abiding every minute of the day. There are the

branches, in close communion, in unbroken communion, with the

vine, from January to December. And cannot I live every day–it is to

me an almost terrible thing that we should ask the question–cannot I

live in abiding communion with the heavenly Vine?You say: “But I am so much occupied with other things.”

You may have ten hours’ hard work daily, during which your brain

has to be occupied with temporal things; God orders it so. But the

abiding work is the work of the heart, not of the brain, the work of

the heart clinging to and resting in Jesus, a work in which the Holy

Spirit links us to Christ Jesus. Oh, do believe that deeper down than

the brain, deep down in the inner life, you can abide in Christ, so that

every moment you are free the consciousness will come:

“Blessed Jesus, I am still in Thee.”

If you will learn for a time to put aside other work and to get into

this abiding contact with the heavenly Vine, you will find that fruit

will come.

What is the application to our life of this abiding communion? What

does it mean?

It means close fellowship with Christ in secret prayer. I am sure

there are Christians who do long for the higher life, and who

sometimes have got a great blessing, and have at times found a great

inflow of heavenly joy and a great outflow of heavenly gladness; and

yet after a time it has passed away. They have not understood that

close personal actual communion with Christ is an absolute necessity

for daily life. Take time to be alone with Christ. Nothing in Heaven or

earth can free you from the necessity for that, if you are to be happy

and holy Christians.

Oh! how many Christians look upon it as a burden and a tax, and a

duty, and a difficulty to be often alone with God! That is the great

hindrance to our Christian life everywhere. We need more quiet

fellowship with God, and I tell you in the name of the heavenly Vine

that you cannot be healthy branches, branches into which the

heavenly sap can flow, unless you take plenty of time for communion

with God. If you are not willing to sacrifice time to get alone with

Him, and to give Him time every day to work in you, and to keep up

the link of connection between you and Himself, He cannot give you

that blessing of His unbroken fellowship. Jesus Christ asks you to

live in close communion with Him. Let every heart say: “O, Christ, it

is this I long for, it is this I choose.” And He will gladly give it to you.Absolute Surrender

And then finally, the life of the branch is a life of absolute surrender.

This word, absolute surrender, is a great and solemn word, and I

believe we do not understand its meaning. But yet the little branch

preaches it.

“Have you anything to do, little branch, besides bearing grapes?”

“No, nothing.”

“Are you fit for nothing?”

Fit for nothing! The Bible says that a bit of vine cannot even be used

as a pen; it is fit for nothing but to be burned.

“And now, what do you understand, little branch, about your

relationship to the vine?”

“My relationship is just this: I am utterly given up to the vine, and

the vine can give me as much or as little sap as it chooses. Here I am

at its disposal and the vine can do with me what it likes.”

Oh, friends, we need this absolute surrender to the Lord Jesus

Christ. The more I speak, the more I feel that this is one of the most

difficult points to make clear, and one of the most important and

needful points to explain–what this absolute surrender is. It is often

an easy thing for a man or a number of men to come out and offer

themselves up to God for entire consecration, and to say: “Lord, it is

my desire to give up myself entirely to Thee.” That is of great value,

and often brings very rich blessing. But the one question I ought to

study quietly is What is meant by absolute surrender?

It means that, as literally as Christ was given up entirely to God, I am

given up entirely to Christ. Is that too strong? Some think so. Some

think that never can be; that just as entirely and absolutely as Christ

gave up His life to do nothing but seek the Father’s pleasure, and

depend on the Father absolutely and entirely, I am to do nothing but

to seek the pleasure of Christ. But that is actually true. Christ Jesus

came to breathe His own Spirit into us, to make us find our veryhighest happiness in living entirely for God, just as He did. Oh,

beloved brethren, if that is the case, then I ought to say:

“Yes, as true as it is of that little branch of the vine, so true, by God’s

grace, I would have it to be of me. I would live day by day that Christ

may be able to do with me what He will.”

Ah! here comes the terrible mistake that lies at the bottom of so

much of our own religion. A man thinks:

“I have my business and family duties, and my relationships as a

citizen, and all this I cannot change. And now alongside all this I am

to take in religion and the service of God, as something that will keep

me from sin. God help me to perform my duties properly!”

This is not right. When Christ came, He came and bought the sinner

with His blood. If there was a slave market here and I were to buy a

slave, I should take that slave away to my own house from his old

surroundings, and he would live at my house as my personal

property, and I could order him about all the day. And if he were a

faithful slave, he would live as having no will and no interests of his

own, his one care being to promote the well-being and honor of his

master. And in like manner I, who have been bought with the blood

of Christ, have been bought to live every day with the one thought–

How can I please my Master?

Oh, we find the Christian life so difficult because we seek for God’s

blessing while we live in our own will. We should be glad to live the

Christian life according to our own liking. We make our own plans

and choose our own work, and then we ask the Lord Jesus to come in

and take care that sin shall not conquer us too much, and that we

shall not go too far wrong; we ask Him to come in and give us so

much of His blessing. But our relationship to Jesus ought to be such

that we are entirely at His disposal, and every day come to Him

humbly and straightforwardly and say:

“Lord, is there anything in me that is not according to Thy will, that

has not been ordered by Thee, or that is not entirely given up to

Thee?”

Oh, if we would wait and wait patiently, I tell you what the result

would be. There would spring up a relationship between us andChrist so close and so tender that we should afterward be amazed at

how we formerly could have lived with the idea: “I am surrendered to

Christ.” We should feel how far distant our intercourse with Him had

previously been, and that He can, and does indeed, come and take

actual possession of us, and gives unbroken fellowship all the day.

The branch calls us to absolute surrender.

I do not speak now so much about the giving up of sins. There are

people who need that, people who have got violent tempers, bad

habits, and actual sins which they from time to time commit, and

which they have never given up into the very bosom of the Lamb of

God. I pray you, if you are branches of the living Vine, do not keep

one sin back. I know there are a great many difficulties about this

question of holiness. I know that all do not think exactly the same

with regard to it. That would be to me a matter of comparative

indifference if I could see that all are honestly longing to be free from

every sin. But I am afraid that unconsciously there are in hearts often

compromises with the idea that we cannot be without sin, we must

sin a little every day; we cannot help it. Oh, that people would

actually cry to God: “Lord, do keep me from sin!” Give yourself

utterly to Jesus, and ask Him to do His very utmost for you in

keeping you from sin.

There is a great deal in our work, in our church and our

surroundings that we found in the world when we were born into it,

and it has grown all around us, and we think that it is all right, it

cannot be changed. We do not come to the Lord Jesus and ask Him

about it. Oh! I advise you, Christians, bring everything into

relationship with Jesus and say:

“Lord, everything in my life has to be in most complete harmony

with my position as a branch of Thee, the blessed Vine.”

Let your surrender to Christ be absolute. I do not understand that

word surrender fully; it gets new meanings every now and then; it

enlarges immensely from time to time. But I advise you to speak it

out: “Absolute surrender to Thee, O Christ, is what I have chosen.”

And Christ will show you what is not according to His mind, and lead

you on to deeper and higher blessedness.

In conclusion, let me gather up all in one sentence. Christ Jesus said:

“I am the Vine, ye are the branches.” In other words: “I, the livingOne who have so completely given myself to you, am the Vine. You

cannot trust me too much. I am the Almighty Worker, full of a divine

life and power.” You are the branches of the Lord Jesus Christ. If

there is in your heart the consciousness that you are not a strong,

healthy, fruit-bearing branch, not closely linked with Jesus, not living

in Him as you should be–then listen to Him say: “I am the Vine, I

will receive you, I will draw you to myself, I will bless you, I will

strengthen you, I will fill you with my Spirit. I, the Vine, have taken

you to be my branches, I have given myself utterly to you; children,

give yourselves utterly to me. I have surrendered myself as God

absolutely to you; I became man and died for you that I might be

entirely yours. Come and surrender yourselves entirely to be mine.”

What shall our answer be? Oh, let it be a prayer from the depths of

our heart, that the living Christ may take each one of us and link us

close to Himself. Let our prayer be that He, the living Vine, shall so

link each of us to Himself that we shall go away with our hearts

singing: “He is my Vine, and I am His branches–I want nothing

more–now I have the everlasting Vine.” Then, when you get alone

with Him, worship and adore Him, praise and trust Him, love Him

and wait for His love. “Thou art my Vine, and I am Thy branch. It is

enough, my soul is satisfied.”

Glory to His blessed name!

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