Day 9
Every additional Beatitude deepens the breach between the disciples and the people. The disciples' call becomes more and more visible. Those who mourn are those who are prepared to renounce and live without everything the world calls happiness and peace. They are those who cannot be brought into accord with the world, who cannot conform to the world. They mourn over the world, its guilt, its fate, and its happiness. No one understands people better than Jesus'
community. No one loves people more than Jesus' disciplesÔÇñthat is why they stand apart, why they mourn; it is meaningful and lovely that Luther translates the Greek word for what is blessed with "to bear suffering." The important part is the bearing. The community of disciples does not shake off suffering, as if they had nothing to do with it. Instead they bear it. In doing so, they give witness to their connection with the people around them.
At the same time this indicates that they do not arbitrarily seek suffering, that they do not withdraw into willful contempt for the world. Instead, they bear what is laid upon them and what happens to them in discipleship for the sake of Jesus Christ. Finally, disciples will not be weakened by suffering, worn down, and embittered until they are broken. Instead, they bear suffering, by the power of him who supports them. The disciples bear the suffering laid on them only by the power of him who bears all suffering on the cross. As bearers of suffering, they stand in communion with the Crucified. They stand as strangers in the power of him who was so alien to the world that it crucified him.
Biblical Wisdom
"Blessed are those who mourn, for they will be comforted." Matthew 5:4
Questions to Ponder
Practically speaking, what does it mean to "mourn over the world"?
How can a "community of disciples" bear suffering in a way that is healthy and redemptive?
How can individual Christians and communities of faith not be conformed to the world and yet not hold the world in contempt?
As Christians bear suffering for the sake of the world, how do they engage "the power of him who bears all suffering on the cross"?
Psalm Fragment
You have turned my mourning into dancing; / you have taken off my sackcloth / and clothed me with joy, / so that my soul may praise you and not be silent. / O LORD my God, I will give thanks to you forever. Psalm 30:11-12
Journal Reflections
List the times when you have mourned "over the world."
Reflect on your experience of such mourning. What was it like? What did you do? How did you feel? What resources helped you live through your mourning?
Have you ever had to bear suffering because of your Christian faith? Write about the experience. What did you learn from the experience?
Intercessions
Pray for world, "its guilt, its fate, and its happiness." Pray for those who suffer from the world's injustice, that they may find justice. Pray for the unjust, that they might experience repentance, find forgiveness, be filled with compassion, and begin to do justice.
Prayer for Today
Lord Jesus, give me such compassion and love for our hurting world that I might truly mourn for all who suffer in any way.
Day 9
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Today's Prayer
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Almighty God, who sees that we have no power ourselves to help ourselves:
protect us both outwardly in our bodies and inwardly in our souls. Defend us both from harm to the body and from evil thoughts which assault and hurt the soul. Do this through Jesus Christ our LORD, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. – adapted from the Book of Common Prayer
Today's Scripture Reading: Romans 7:13-25 =========================================
Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.
For I do not do the good I want to do, but the evil I do not want to do-this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our LORD!
So then, I myself in my mind am a slave to God's law, but in my sinful nature a slave to the law of sin.
Today's Quote
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“Now He is led forth to death, carrying His Cross. O what a spectacle is this!
Do you see it? Lo, the government is upon His shoulders. See, here is His rod of equity, His rod of empire. Wine mingled with gall is given Him to drink. He is striped of His garments, which are divided among the soldiers; but His tunic is not rent, but passes by lot to one of them. His dear hands and feet are bored with nails; and He, stretched on the Cross, is hung up between thieves. Of God and men the Mediator, He hangs in the midst between heaven and earth; joining lowest things and highest, earthly things and heavenly; and heaven is bewildered, and earth condoles.
“And what of you? No wonder if, while the sun mourns, you mourn also; if, while the earth shakes, you tremble; if, while rocks rend, your heart is torn; if, while the women beside the Cross are all in tears, you cry aloud with them.” – Anselm of Canterbury, Meditation #84
Something to Think About
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What do you think it means to be a spiritual “slave” to something? What has enslaved your spirit in the past? Whose slave are you now?