James and John

John’ name means: “Yahweh Has Been Gracious.” James’ name, a form of “Jacob,” means “He Grasps the Heel” (figuratively, “He Deceives”)

Their work: James and his younger brother John were career fishermen working in their father’s business on the Sea of Galilee. …Their character: James was quiet and analytical; John was verbal and open. Both of these hardworking men were profoundly changed when they met Jesus. Not only did they follow him, but they were brought into his inner circle along with Peter, their friend and business associate. …Their sorrow: Following Jesus cost them everything. They left their family business, their familiar surroundings, their friends, and even their families to walk with the Savior. …Their triumph: What may have started as pure adventure-following the Teacher-ended in a revolution that changed the world. …Key Scriptures:Matthew 4:18-2216:13-17:9

A Look at the Men

Life was good for Zebedee. He owned a prosperous fishing enterprise, and he and his wife, Salome, had two sons who were partners with him in the business.

Although it must have been a blow to their fishing company when James and John left their nets to follow Jesus, there is no evidence that Zebedee and Salome resisted their sons’ decision. “After all,” they may have said to each other, “think how good this will be for the boys to be seen with the Teacher. Maybe it will even be good for business.”

For their part, James and John would never look back. They lived with the Savior. They walked hundreds of miles with him and saw him perform awesome miracles, all the while wondering who he was. Whenever he was asked by commoners and Pharisees, he sidestepped their questions. Why doesn’t he just go ahead and declare his messiahship? the disciples wondered.

And then, after two years of being with Jesus, Zebedee and Salome’s sons went to the mountain with their friend Peter and saw the light. These men caught a glimpse of the glory of God. And like Moses and Isaiah before them, they were completely dumbfounded. This was the Messiah. They no longer doubted.

From that moment forward, Jesus had a special relationship with James, John, and Peter. He put them in his inner circle as his closest associates. When James and John reported this to Zebedee and Salome, they must have been proud. But Salome took a step beyond good sense when she went to Jesus with an ill-advised request. “One day, when you come into power,” she said to the Savior, thinking he would one day be an earthly king, “could you give my sons the highest rank in the land? So lofty would be their positions that one would sit to the right of your throne and one would sit to the left.”

This request wasn’t just coming from a doting mother. She and her sons had discussed it, for when Jesus said, “You don’t have any idea what you’re asking,” the answer was in the plural. “Yes, we do!” they answered.

When the other disciples heard about James’s and John’s request, they were outraged-probably because they had wanted these positions of prominence for themselves!

And then, in one short moment, history’s most profound lesson in leadership was delivered. Jesus’ words must have seared the disciples’ hearts. “Heathen leaders take their power and cram it down the throats of their subjects,” he told them. “But you’re not to do this.”

James’s and John’s faces must have flushed. Jesus was talking to all twelve of the disciples, but it was these two brothers who really felt the sting of his words. Sideward glances from the others made it worse.

“Whoever wants to be great among you must be your servant, and whoever wants to be first must be your slave.” James and John were transfixed by Jesus’ words, but he wasn’t quite finished. “I, the Messiah, did not come to be served, but to serve,” Jesus said. Then he added, “And to give my life as a ransom for many.”

Following Jesus’ resurrection, James, John, and five other disciples were back on the sea late at night. They fished all night but caught nothing. As the morning sun peeked over the horizon, they saw a man standing on the shore. “Throw your net on the right side of the boat,” he hollered to them. When they did, they couldn’t pull the net in because it was so full of fish. “It’s Jesus,” John said, recognizing the cadence of his voice and the power of his words. “It’s Jesus!”

Once on shore, the disciples and Jesus had breakfast together. His final words after the meal, although directed at Peter, were surely for each of the seven disciples who were there. They are words for us as well. “You want to lead?” Jesus asked. “Then feed my sheep.”

Reflect On:Matthew 4:18ÔÇô20Praise God: For God's glory. Offer Thanks: For the life-changing power of God's presence and holiness. Confess: Any unwillingness to risk it all to be Jesus' disciple-any temptation to treat Jesus like your buddy or your example rather than the glorified and perfect Son of the living God. Ask God: To challenge you to acknowledge his presence more frequently. Wherever you are, whatever you're doing, listen to his voice saying to you, "Follow me."

“What should we learn from the life of James, the brother of Jesus?”…James was a son of Mary and Joseph and therefore a half-brother to Jesus and brother to Joseph, Simon, Judas, and their sisters

Matthew 13:55…Then they scoffed, "He's just the carpenter's son, and we know Mary, his mother, and his brothers-James, Joseph,(Other manuscripts read Joses still others read John ) Simon, and Judas.

In the Gospels, James is mentioned a couple of times, but at that time he misunderstood Jesus' ministry and was not a believer

John 7:2-5

But soon it was time for the Jewish Festival of Shelters, and Jesus' brothers said to him, "Leave here and go to Judea, where your followers can see your miracles! You can't become famous if you hide like this! If you can do such wonderful things, show yourself to the world!" For even his brothers didn't believe in him.

James becomes one of the earliest witnesses of Jesus' resurrection

1 Corinthians 15:7

Then he was seen by James and later by all the apostles.

He then stays in Jerusalem and forms part of the group of believers who pray in the upper room

Acts 1:14

They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.

From that time forward, James' status within the Jerusalem church begins to grow.…James is still in Jerusalem when the recently converted Saul arrives to meet with him and Peter

Galatians 1:19

The only other apostle I met at that time was James, the Lord's brother.(). Several years later, when Peter escapes from prison, he reports to James about the miraculous manner of the escape.

Acts 12:17

He motioned for them to quiet down and told them how the Lord had led him out of prison. "Tell James and the other brothers what happened," he said. And then he went to another place.

When the Jerusalem Council convenes, James is the apparent chairman

Acts 15:13, 19

When they had finished, James stood and said, "Brothers, listen to me"And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

He is also an elder of the church, called a "pillar"

Galatians 2:9…In fact, James, Peter,(Greek Cephas also in 2:11, 14) and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews.

Later, James again presides over a meeting in Jerusalem, this time after Paul's third missionary journey. It is believed that James was martyred about A.D. 62, although there is no biblical record of his death.…James is the author of the epistle of James, which he wrote somewhere between A.D. 50 and A.D. 60.

James identifies himself by name but simply describes himself as "a servant of God and of the Lord Jesus Christ"

James 1:1…This letter is from James, a slave of God and of the Lord Jesus Christ.I am writing to the "twelve tribes"-Jewish believers scattered abroad.Greetings!

His letter deals more with Christian ethics than Christian theology. Its theme is the outworking of faith-the external evidence of internal conversion. …A study of James' life provides some important lessons for us. His conversion gives testimony to the overwhelming power that came from being a witness of Jesus' resurrection: James turned from being a skeptic to a leader in the church based on his meeting the resurrected Christ.

James' speech at the Jerusalem Council reveals his reliance on Scripture, his desire for peace within the church, his emphasis of grace over the law, and his care for Gentile believers,

Acts 15:14-21…Peter(Greek Symeon.) has told you about the time God first visited the Gentiles to take from them a people for himself.And this conversion of Gentiles is exactly what the prophets predicted. As it is written:…Afterward I will return and restore the fallen house(Or kingdom; Greek reads tent.)of David.I will rebuild its ruins… and restore it, so that the rest of humanity might seek the Lord, including the Gentiles-… all those I have called to be mine.TheLord has spoken- he who made these things known so long ago.'(Amos 9:11-12 (Greek version); Isa 45:21.) "And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations."

Although he himself ministered almost exclusively to Jewish Christians. Also worthy of note is James' humility-he never uses his position as Jesus' blood relative as a basis for authority. Rather, James portrays himself as a "servant" of Jesus, nothing more. In short, James was a gracious leader through whom the church was richly blessed.