What Does It Mean That Christians Are Not Under The Law
“What does it mean that Christians are not under the law?”
An exposition of Romans 10:4, which says: “Christ is the end of the law so that there may be righteousness for everyone who believes,” will help in understanding what is means that Christians are not under the law. The apostle Paul clarifies the effects of original sin in Romans 2:12, stating “All who sin apart from the law will perish apart from the law, and all who sin under the law will be judged by the law.”
All men stand condemned before God, whether they are Jews or not, or to put it another way, whether they have the Law of God or not. Paul also states “For all have sinned and fall short of the glory of God” Romans 3:23If we are without Christ, we are justly condemned in God's sight by the Law that was given to His servant Moses. However, we might argue that those who are not Jewish and therefore do not benefit from the knowledge of the Mosaic Law (including the moral and ceremonial laws), should not be condemned in the same way. This is dealt with by the Apostle Paul, where he states that the Gentiles have the essence of God's legal requirements already ingrained and so are just as much without excuse.
Romans 2:14-1514 Even Gentiles, who do not have God's written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God's law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.
The Law is the issue that has to be dealt with in order to bring us into a right relationship with God.Galatians 2:1616 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law." This passage reveals that the Law cannot justify or make righteous any man in God's sight, which is why God sent His Son to completely fulfil the requirements of the Law for all those who would ever believe in Him. Christ Jesus redeemed us from the curse that has been brought through the law by becoming a curse for us Galatians 3:1313 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, "Cursed is everyone who is hung on a tree." (Deut 21:23). He substituted Himself in our place and upon the cross took the punishment that is justly ours so that we are no longer under the curse of the Law. In doing so, He fulfilled and upheld the requirements of the Law. This does not mean that Christians are to be lawless, as some advocate today-a teaching called antinomianism. Rather, it means that we are free from the Mosaic Law and instead under the law of Christ, which is to love God with all of our being and to love our neighbours as we love ourselves.Christ became the end of the Law by virtue of what He did on earth through His sinless life and His sacrifice on the cross. So, the Law no longer has any bearing over us because its demands have been fully met in the Lord Jesus Christ. Faith in Christ who satisfied the righteous demands of the Law restores us into a pleasing relationship with God and keeps us there. No longer under the penalty of the Law, we now live under the law of grace in the love of God.
“What is antinomianism?”The word antinomianism comes from two Greek words, anti, meaning “against”; and nomos, meaning “law.” Antinomianism means "against the law." Theologically, antinomianism is the belief that there are no moral laws God expects Christians to obey. Antinomianism takes a biblical teaching to an unbiblical conclusion. The biblical teaching is that Christians are not required to observe the Old Testament Law as a means of salvation. When Jesus Christ died on the cross, He fulfilled the Old Testament Law (Romans 10:4; Galatians 3:23-25; Ephesians 2:15). The unbiblical conclusion is that there is no moral law God expects Christians to obey.The apostle Paul dealt with the issue of antinomianism in Romans 6:1-2, "What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?" The most frequent attack on the doctrine of salvation by grace alone is that it encourages sin. People may wonder, "If I am saved by grace and all my sins are forgiven, why not sin all I want?" That thinking is not the result of true conversion because true conversion yields a greater desire to obey, not a lesser one. God's desire-and our desire when we are regenerated by His Spirit-is that we strive not to sin. Out of gratitude for His grace and forgiveness, we want to please Him. God has given us His infinitely gracious gift in salvation through Jesus (John 3:16; Romans 5:8). Our response is to consecrate our lives to Him out of love, worship, and gratitude for what He has done for us (Romans 12:1-2). Antinomianism is unbiblical in that it misapplies the meaning of God's gracious favor.A second reason that antinomianism is unbiblical is that there is a moral law God expects us to obey. First John 5:3 tells us, "This is love for God: to obey His commands. And His commands are not burdensome." What is this law God expects us to obey? It is the law of Christ ├ö├ç├┤ "Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments" (Matthew 22:37-40). No, we are not under the Old Testament Law. Yes, we are under the law of Christ. The law of Christ is not an extensive list of legal codes. It is a law of love. If we love God with all our heart, soul, mind, and strength, we will do nothing to displease Him. If we love our neighbors as ourselves, we will do nothing to harm them. Obeying the law of Christ is not a requirement to earn or maintain salvation. The law of Christ is what God expects of a Christian.Antinomianism is contrary to everything the Bible teaches. God expects us to live a life of morality, integrity, and love. Jesus Christ freed us from the burdensome commands of the Old Testament Law, but that is not a license to sin, but rather a covenant of grace. We are to strive to overcome sin and cultivate righteousness, depending on the Holy Spirit to help us. The fact that we are graciously freed from the demands of the Old Testament Law should result in our living our lives in obedience to the law of Christ. First John 2:3-6 declares, "We know that we have come to know Him if we obey His commands. The man who says, 'I know Him,' but does not do what He commands is a liar, and the truth is not in him. But if anyone obeys His word, God’s love is truly made complete in him. This is how we know we are in Him: Whoever claims to live in Him must walk as Jesus did."