“Just how narrow is the narrow gate?”……Answer: The narrow gate, also called the narrow door, is referred to by the Lord Jesus in Matthew 7:13-14 and Luke 13:23-24. He compares the narrow gate to the "broad road" which leads to destruction (hell) and says that "many" will be on that road. By contrast, Jesus says that "small is the gate and narrow the road that leads to life, and only a few find it." What exactly is meant by this? Just how many are the many and how few are the few? ……First, we need to understand that Jesus is the Door through which all must enter eternal life. There is no other way because He alone is "the way, the truth and the life" (John 14:6). The way to eternal life is restricted to just one avenue-Christ. In this sense, the way is narrow because it is the only way, and relatively few people will go through the narrow gate. Many more will attempt to find an alternative route to God. They will try to get there through manmade rules and regulations, through false religion, or through self-effort. These who are "many" will follow the broad road that leads to eternal destruction, while the sheep hear the voice of the Good Shepherd and follow Him along the narrow way to eternal life (John 10:7-11).……While there will be relatively few who go through the narrow gate, compared to the many on the broad road, there will still be multitudes who will follow the Good Shepherd. The Apostle John saw this multitude in his vision in the book of Revelation: "After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10). ……Entering the narrow gate is not easy. Jesus made this clear when He instructed His followers to "strive" to do so. The Greek word translated "strive" is agonizomai, from which we get the English word "agonize." The implication here is that those who seek to enter the narrow gate must do so by struggle and strain, like a running athlete straining toward the finish line, all muscles taut and giving his all in the effort. But we must be clear here. No amount of effort saves us; salvation is by the grace of God through the gift of faith (Ephesians 2:8-9). No one will ever earn heaven by striving for it. But entering the narrow gate is still difficult because of the opposition of human pride, our natural love of sin, and the opposition of Satan and the world in his control, all of which battle against us in the pursuit of eternity. ……The exhortation to strive to enter is a command to repent and enter the gate and not to just stand and look at it, think about it, complain that it's too small or too difficult or unjustly narrow. We are not to ask why others are not entering; we are not to make excuses or delay. We are not to be concerned with the number who will or will not enter. We are to plow ahead and enter! Then we are to exhort others to strive to enter before it's too late.

“What did Jesus mean when He said ‘I am the door’ (John 10:7)?”……Answer: This statement, found in John 10:7, is the third of seven "I am" declarations of Jesus recorded only in John's gospel. These "I am" proclamations point to His unique, divine identity and purpose. In this "I am" statement, Jesus colorfully points out for us the exclusive nature of salvation by saying that He is "the door," not "a door." Furthermore, Jesus is not only our Shepherd who leads us into the "sheepfold," but He is the only door by which we may enter it and be saved (John 10:9). Jesus is the only means we have of receiving eternal life (John 3:16). There is no other way.……To get a clear picture of Jesus' meaning in this statement, it is helpful to understand a little of that ancient culture, especially of sheep and shepherding. Of all domesticated animals, sheep are the most helpless. Sheep will spend their entire day grazing wandering from place to place never looking up. As a result, they often become lost. But sheep have no "homing instinct" as other animals do. They are totally incapable of finding their way to their sheepfold even when it is in plain sight. By nature, sheep are followers. If the lead sheep steps off a cliff, the others will follow. ……Additionally, sheep are easily susceptible to injuries and are utterly helpless against predators. If a wolf enters the pen, they won't defend themselves. They won't try to run away or spread out. Instead they huddle together and are easily slaughtered. If sheep fall into moving water, they will drown. However, sheep do fear moving water and will not drink from any stream or lake unless the water is perfectly still. This is why David in the 23rd Psalm tells us of the shepherd who: "makes [us] to lie down in green pastures, he leads [us] besides the still waters . . . though [we] walk through the valley . . . [we] will fear no evil. For You [the Shepherd] are with [us]."……Sheep were and still are totally dependent upon the shepherd who tends them with care and compassion. Shepherds were the providers, guides, protectors and constant companions of sheep. So close was the bond between shepherd and sheep that to this day Middle Eastern shepherds can divide flocks that have mingled at a well or during the night simply by calling their sheep, who know and follow their shepherd's voice. Shepherds were inseparable from their flocks. The shepherd would lead the sheep to safe places to graze and make them lie down for several hours in a shady place. Then as night fell, the shepherd would lead the sheep to the protection of a sheepfold. ……There were two kinds of sheepfolds or pens. One kind was a public sheepfold found in the cities and villages. It would be large enough to hold several flocks of sheep. This sheep pen would be in the care of a porter or doorkeeper, whose duty it was to guard the door to the sheep pen during the night and to admit the shepherds in the morning. The shepherds would call their sheep, each of whom knew his own shepherd’s voice, and would lead them out to pasture. ……The second kind of sheep pen was in the countryside, where the shepherds would keep their flocks in good weather. This type of sheep pen was nothing more than a rough circle of rocks piled into a wall with a small open space, a gate or door. Through it the shepherd would drive the sheep at nightfall. Since there was no gate to close-just an opening-the shepherd would keep the sheep in and wild animals out by lying across the opening. He would sleep there, in this case literally becoming the door to the sheep.……In this context, Jesus is telling us that He is not only the shepherd of the sheep, but also the door of the sheep. In doing so, He is vividly contrasting Himself with that of the religious leaders of His time whom He describes as "thieves and robbers" (John 10:8). When Jesus says "I am the door" He is reiterating the fact that only through Him is salvation possible. This is far removed from the ecumenical teachings popular in today's liberal religious circles. Jesus makes it clear that any religious leader who offers salvation other than the teachings of Christ is a "thief" and a "robber." ……One who believes the gospel (Hebrews 11:6) and repents of their sins (Luke 13:3) is assured of being in "the fold" and of having entered by "the door." As followers of Christ, Jesus is both our Shepherd and the Door to the sheepfold who provides for all our needs. Knowing that the world is full of predators whose sole intent is to destroy us (1 Peter 5:8), we are always under His protection. More importantly, we are fully confident that "when the Chief Shepherd appears, [we] will receive the crown of glory that does not fade away" (1 Peter 5:4).