Forgive Others Seventy Times Seven
“What did Jesus mean when He said that we should forgive others seventy times seven?”Answer: Jesus said we are to forgive others "seventy times seven" in response to Peter's question, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?” (Mat. 18:21-22). To fully understand what Jesus was saying, we must look at the context of the whole chapter, for Jesus was speaking not only about forgiving one another, but about Christian character, both in and out of the church. The admonition to forgive our brother seventy times seven follows Jesus discourse on discipline in the church
(Mat. 18:15-20), in which He lays down the rules for restoring a sinning brother.Peter, wishing to appear especially forgiving and benevolent, asked Jesus if forgiveness was to be offered seven times. The Jewish rabbis at the time taught that forgiving someone more than three times was unnecessary, citing Amos 1:3-13 where God forgave Israel's enemies three times, then punished them. By offering forgiveness more than double that of the Old Testament example, Peter perhaps expected extra commendation from the Lord. When Jesus responded that forgiveness should be offered four hundred and ninety times, far beyond that which Peter was proposing, it must have stunned the disciples who were listening. Although they had been with Jesus for some time, they were still thinking in the limited terms of the law, rather than in the unlimited terms of grace.By saying we are to forgive those who sin against us seventy times seven, Jesus was not limiting forgiveness to 490 times, a number that is, for all practical purposes, beyond counting. Christians with forgiving hearts not only do not limit the number of times they forgive; they continue to forgive with as much grace the thousandth time as they do the first time. Christians are only capable of this type of forgiving spirit because the Spirit of God lives within us, and it is He who provides the ability to offer forgiveness over and over, just as God forgives us over and over.Jesus' parable of the unforgiving servant (see below) follows directly after His "seventy times seven" speech, driving home the point that if we are forgiven the enormous debt of sin against a holy God, how much more should we be eager to forgive those who sin against us, who are just as sinful as they? Paul parallels this example in Ef.4:32 where he admonishes us to forgive one another "even as God for Christ’s sake has forgiven you." Clearly, forgiveness is not to be meted out in a limited fashion, but is to be abundant, overflowing, and available to all, just as the measureless grace of God is poured out upon us.
“What is the meaning of the Parable of the Unforgiving / Unmerciful Servant?”Answer: We find the Parable of the Unforgiving Servant only in Mat.18:23-35. The Apostle Peter had asked how many times one should forgive, “Till seven times?” and Jesus answered, “Not seven times but seventy times seven” (Mat 18:21-22). The context of this passage is Jesus teaching His disciples about the “kingdom of heaven.” We can take some very important principles from this parable and apply them to our lives today.The servant whose lord forgave him much, ten thousand talents, equivalent to several millions of dollars, was unwilling to forgive another servant who owed him a hundred denarii. A denarius was a day’s wage and was worth approximately sixteen cents. Therefore, compared to what the first servant was forgiven, this was a very small amount. The principle here is, “the one forgiven much should forgive much.” In other words, the principle of forgiveness is that grace or forgiveness to another is without limit. The disciples are not to count the number of times they forgive. Rather, as the parable teaches, they are to forgive much because God has forgiven much.In the Parable of the Unforgiving Servant, Jesus is presenting a new principle that is similar to the basis of the forgiveness command for believers found in
Ef. 4:32, “And be ye kind to one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Jesus is teaching His disciples pre-cross, and therefore in the pre-church age, but the basis for forgiveness is the same. Because God has forgiven us, we are to forgive each other. Therefore, because we have received much grace, “while we were yet sinners Christ died for us” (Rom.5:8), we are commanded to give that same grace to others. In the Parable of the Unforgiving Servant, the first servant’s debt was forgiven, and he was not required to repay until his unforgiving nature was discovered. In contrast, our sin debt was paid in full by Christ and is the only basis for God’s forgiveness. We cannot repay our debt to God or earn our salvation. It is a gift of grace (Ef.2:8-9).Therefore, in the Parable of the Unforgiving / Unmerciful / Unjust Servant, Jesus is teaching His disciples, and us by extension, that forgiveness should be in like proportion to the amount forgiven. The first servant had been forgiven all, and he then should have forgiven all. In like manner, a child of God by faith through Christ has had all sins forgiven. Therefore, when someone offends or sins against us we should be willing to forgive him from a heart of gratitude for the grace to which we ourselves are debtors.