The Year of Jubilee: this week’s Parsha is Behar-Bechukotai (On the Mount-By My Decrees)

People use a yad (Torah pointer) while reading from the Torah to prevent losing their place.

Welcome to this week's Torah study, Behar-Bechukotai (On the Mount-ByMy Decrees), two Torah readings that are combined to accommodate thenumber of Sabbaths in this calendar year.

Please read along with us, and enrich your understanding of the Bible bydiscovering Torah truths in this portion of Scripture that will be read insynagogues around the world this Shabbat (Saturday).

PARSHA BEHAR (On the Mount)-BECHUKOTAI (By My Decrees)

Leviticus 25:1-27:34; Jeremiah 16:19-17:14; Matthew 21:33-46

Last week's Parsha (Emor) emphasized that the Cohen (priests) are called toa greater measure of holiness. It also described seven essential festivalsthat are fundamental to Israel's walk with the Lord.

Orthodox Jews praying at the Western (Wailing) Wall in Jerusalem

"For six years sow your fields, and for six years prune your vineyards andgather their crops. But in the seventh year the land is to have a year ofsabbath rest, a sabbath to the Lord." (Leviticus 25: 3-4)

This week, Parsha Behar-Bechukotai outlines a Sabbath rest for the Landin the seventh year. This Sabbatical year, which God gives to Moses for Israel,is called Shemitah (release).

Every seven years, the Land wasn't to be worked in any kind of way. Itwasn't planted, pruned, or harvested.

You may wonder how the people ate. Although they couldn't reap or sow,whatever the land yielded could be eaten (Leviticus 25:7). While the land layfallow, fruits growing of their own accord could be eaten by anyone.

And though this may seem like something of a fast, it was actually more ofa feast since God promised that in the sixth year of the seven-year cycle, theland would yield enough food to last for three years.

"I will send you such a blessing in the sixth year that the land will yieldenough for three years." (Leviticus 25: 21)

This abundance of crop in the sixth year very much resembles the doubleportion of manna (the miraculous food found on the ground each morning inthe wilderness) that God provided on Friday so that the People would haveenough for Shabbat.

Gathering of the Manna

Seven Times Seven Sabbatical Years

"Count off seven sabbath years-seven times seven years-so that the sevensabbath years amount to a period of forty-nine years." (Leviticus 25:8)

Seven is a significant number in the Bible. It symbolizes wholeness,completeness and rest.

This pattern of seven has been evident since God created the world.

After He was finished creating, He set apart the seventh day and rested. TheJewish People are commanded to commemorate this by resting on thisseventh day as well.

Similarly, God further commanded the Israelites to allow the land torest every seven years.

The Year of Jubilee

"Consecrate the fiftieth year and proclaim liberty throughout the land to allits inhabitants. It shall be a jubilee [yovel-horn blast] for you; each of youis to return to your family property and to your own clan." (Leviticus 25:10)

In the 50th year, on the tenth day of the seventh month, which is Yom Kippur(the Day of Atonement), the shofar was to be sounded, announcing the Yearof Jubilee.

This year was sanctified, set apart, and holy (kadosh) to the Lord, much thesame as the Shabbat and the Shemitah Year.

The laws of the Shemitah applied during the Year of Jubilee.

This Jewish man, who has his head covered with his prayer shawl (tallit), isblowing the shofar (ram’s horn) on Yom Kippur.

Additionally, slaves were to go free, people were to be released from debtsand mortgages, and lands outside wall cities were to revert to the originalowner, even if that owner had sold the property because of misfortune or poverty.

"The land must not be sold permanently, because the land is mine and youreside in my land as foreigners and strangers." (Leviticus 25: 23)

Ultimately, both the land and the people belong to God, and He instituteda just system, which if kept according to His commands, prevented land andwealth from accumulating in the hands of a rich few, while the majoritylanguished in poverty.

In God's system, everyone can and should live a blessed life.

A street market in the non-Jewish quarters of Jerusalem‘s OldCity

The Rewards for Obedience to God's Commands

"If you follow my decrees and are careful to obey my commands, I will sendyou rain in its season, and the ground will yield its crops and the trees theirfruit." (Leviticus 26: 3-4)

In the Parsha Bechukotai portion of today's reading, which completes theBook of Leviticus, God promises to reward Israel for obedience.

Those promises include the following(Leviticus 26: 3- 3):

ÔÇó Rain in its season; ÔÇó An abundant, fruitful cycle of planting, harvesting and threshing; ÔÇó Safety and peace; ÔÇó Security from threat of wild beasts and military aggression; ÔÇó Victory over enemies;ÔÇó Prosperity;ÔÇó The presence of God's dwelling place; andÔÇó Freedom from bondage.

The teeming fruit stalls in this open-air market inJerusalem are evidence of God’s blessing upon Israel,since the Holy Land lay desolate for so many years.

Consequences of Disobedience

"Then the land will rest and enjoy its sabbaths. All the time that it liesdesolate, the land will have the rest it did not have during the sabbathsyou lived in it." (Leviticus 26:34 -35)

Scripture makes it plain that if Israel refused to give the land its requiredrest during the seventh year, the land would fall desolate, and the JewishPeople would be scattered to the nations to make up for the years that itwas denied rest.

Disobedience also brought about other consequences, as well. Thoseconsequences include military defeat, lack of rain, failed crops, disease,fever, plague and terror.

Israeli agriculture: God commanded Moses that the fields were to lay fallowevery seven years in Israel.

Today, terrorism is such a concern everywhere in the world, but especiallyhere in Israel. And yet, the reality is that God promises to keep us safe fromterror if we will obey Him.

"If you will not listen to me and carry out all these commands, and if youreject my decrees and abhor my laws and fail to carry out all my commandsand so violate my covenant, then I will do this to you: I will bring on yousudden terror, wasting diseases and fever that will destroy your sight and sapyour strength." (Leviticus 26: 14 -15)

"IF" is a tiny word with enormous ramifications.

If we listen to the Lord and keep His commandments, then we don't need tofear terrorism, plagues or any evil thing. God will keep us safely under theshelter of His wings (Psalm 17:8).

"Fear of man will prove to be a snare, but whoever trusts in the LORD iskept safe." (Proverbs 29:25)

"He who dwells in the shelter of the Most High will rest in the shadow of theAlmighty." (Psalm 91:1)

Many animals and birds fiercely protect their young. Here we see onesheltering a chick under her wing. God is also fiercely protective of Hispeople, and He shelters those who trust in Him!

Why do Bad Things Happen to Good People?

"Have you considered my servant Job? There is no one on earth like him; heis blameless and upright, a man who fears God and shuns evil." (Job 1:8)

Suffering is not always brought about by God's judgment, so we must becareful not to fall into simplistic thinking.

Take, for instance, the example of Job. Although he was a righteous man, hesuffered the loss of family, finances and health.

His friends were convinced that he was guilty of secret sin and was therefore,responsible for the suffering that came upon him. Job denied this, and Godeventually vindicated him.

Job's suffering actually came about because he was righteous. Godblessed him because of that righteousness, and Satan targeted his blessingsthinking that they were the very reasons Job served God.

But even with everything stripped away from him, he still served God.

Job linked his suffering to fear, which perhaps indicates Satan’s root of access.

"What I feared has come upon me; what I dreaded has happened to me."(Job 3:25)

An open scroll of Job on display in a museum

Sometimes the reasons behind a person’s suffering are surprising.

In John 9, Yeshua's (Jesus) came upon a man who had been blind since birth,and his disciples asked Him, "Rabbi, who sinned, this man or his parents, thathe was born blind?" (John 9:1)

Yeshua said that neither were the cause. The man's blindness was not due toanyone's sin. The purpose of the blindness was to reveal the glory of God!

"This happened so that the work of God might be displayed in his life."(John 9:3)

If we jump to conclusions about the source of someone's suffering, we risklosing an opportunity both to pray for that person, and to see the glory ofGod manifested before our very eyes.

Israel Defense Forces soldiers welcome a child in their midst.

God's Faithfulness is Unconditional

"When they are in the land of their enemies, I will not reject them or abhorthem so as to destroy them completely, breaking my covenant with them.I am the Lord their God." (Leviticus 26:44)

Although God's rewards for obedience may be conditional, His covenantwith Israel is most definitely unconditional.

Even when the people of Israel suffered because of their sin in the nationswhere they were persecuted, tortured, and killed, God did not reject them.Neither did He destroy His people completely, nor forget His covenant with Israel.

We can look at the example of Israel and gain wisdom for our ownpersonal lives and for future generations.

There are so many areas where we might actually be disobedient and therefore,not experiencing everything God has for us; for example, harboring anger,unforgiveness, hatred or anti-Semitism, and ignoring the plight of the poor maybe robbing us of the blessing.

Lifting the Torah (Hagbah): It is considered an honor to lift the Torah so thatthe entire congregation can see it.

In this Parsha, the Book of Leviticus ends withan important source ofdivine blessing-to give the ma'aser (tithe), which is holy, to the Lord.

"A tithe of everything from the land, whether grain from the soil or fruit fromthe trees, belongs to the Lord; it is holy to the Lord." (Leviticus 27: 30,see also Numbers 18: 21-26)

Failing to contribute financially to the Kingdom of God can haveundesirable consequences in our lives.

We must never forget that everything we possess belongs to the Lord, and thatwe honor him by giving a portion back to Him. This includes a variety ofgiving, including charity (Deuteronomy 26: 12).

May we be found good stewards and faithful servants of the Lord, and enjoythe blessings of this Shabbat!

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